Jastrow: קוּם

קוּם ch. 1) same. Targ. Gen. XXII, 3. Targ. Lev. XXV, 30; a. v. fr.—Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. IV, 10. Targ. O. Ex. XXVI, 15 (Y. קַיָּמִין); a. v. fr.—B. Mets. 19ᵃ (expl. דייתיקי) דא תהי למֵיקַם וכ׳ this is to stand and be, that when I die &c. B. Bath. 43ᵇ bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y. Ab. Zar. II, 40ᶜ bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc. 22ᵇ דקָיְימֵי מקמי וכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd. 33ᵇ קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה I should stand up before him. Ib.ᵃ מֵיקַם לא קָאֵי הידור וכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets. 7ᵃ ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. V, 19) נדע דמן הוא דקיימא וכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133ᵃ (corr. acc.). Y. Ter. I, 40ᵇ top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y. Maasr. I, 51ᵇ, a. fr. (ב)מה (א)נן קיימין what are we treating of?; a. v. fr.—Yeb. 32ᵃ וקם ליה באשר לא יבנה וכ׳ (by giving ḥălitsah to one of his brother’s widows) he has been declared one ‘who does not build up his brother’s house’ (Deut. XXV, 9), and the Law says, when one has once refused ‘to build’, one must not ‘build’ again (marry another of his brother’s widows); ib. 44ᵃ.—Shebu. 26ᵃ כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rab’s sight, opp. כי אתו לקמיה.—ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar. 35ᵇ ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.—B. Mets. 19ᵃ קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb. 31ᵃ; a. fr.—b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e.—קם ליה בדרבה מיניה, v. קִים.—תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam. 96ᵃ תקנתא לעכ"ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb. 17ᵃ כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i.e. you can draw no analogies between them.—Esp. תיקו let it stand, i.e. the question remains undecided. B. Kam. l. c. Ḥull. 46ᵃ; a. fr. —2) (v. עָמַד) to curdle. Ab. Zar. 35ᵇ נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. —3) to cause to stand (v. קִים).—Inf. מִיקְמָא, מִיקְמָה, v. Af