to deepen ἐμβᾰθύνω, make deep, hollow out, βόθρια [[ 4th c.AD: Alciphro Epistolographus 3.13 ] Refs 4th c.AD+]; cause to sink deep in, κακίαν ἑαυτοῖς [[ 1st-2nd c.AD: Plutarchus Biographus et Philoso
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to deepen ἐμβᾰθύνω, make deep, hollow out, βόθρια [[ 4th c.AD: Alciphro Epistolographus 3.13 ] Refs 4th c.AD+]; cause to sink deep in, κακίαν ἑαυτοῖς [[ 1st-2nd c.AD: Plutarchus Biographus et Philoso
to climb ἐμβαίνω, future -βήσομαι: perfect -βέβηκα; Epic dialect participle ἐμβεβᾰώς, -υῖα, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 5.199, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 12, etc.: ] Ref
to throw in ἐμβάλλω, future -βᾰλῶ: perfect -βέβληκα: aorist 2 ἐνέβᾰλον (passive is mostly supplied by ἐμπίπτω):— throw in, τινὰ πόντῳ [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 14.258 ] Refs 8th c.BC
to dip in ἐμβάπτω, dip in, τί τινι [[ 6th c.BC: Hipponax Iambographus 36; τὴν χεῖρα ἐν τῷ τρυβλίῳ NT.Matt.26.23; εἰς ἅλμην 5th c.BC: Cratinus Comicus 143; ἐς τὸν κηρόν 5th-6th c.BC: Aristophanes Comi
to investigate ἐμβᾰτ-εύω, step in or on, frequent, haunt: with accusative, of tutelary gods, νῆσος.. ἣν ὁ φιλόχορος Πὰν ἐμβατεύει [[ 4th-5th c.BC: Aeschylus Tragicus “Persae” 449, compare 5th c.BC: E
to put on board ἐμβῐβ-άζω, Attic dialect future -βιβῶ, causal of ἐμβαίνω, set in or on, τινὰ ὡς εἰς ὄχημα [[ 5th-6th c.BC: Plato Philosophus “Timaeus” 41e; ἐ. εἰς ἴχνος [prev. author] “Tht.” 193c ] R
taking root ἐμβῐ-ωσις, εως, ἡ, maintenance of life, [[ LXX.Sir.38.14. ] LXX] __2 way of living,[[LXX.3Mac.3.23. ] LXX] __II taking root, [[ 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.640d
to look into/upon ἐμ-βλέπω, perfect ἐμβέβλοφα [[ “PLond.” 1.42.21 (2nd c.BC)] Refs 2nd c.BC+]:—look in the face, look at, τινὶ τοῖς ὀφθαλμοῖς [[ 5th-6th c.BC: Plato Philosophus “Charmides” 155c, comp
be agitated ἐμβρῑμ-άομαι (active only in [[ 5th c.AD(?): Hesychius Legal icographus, 10th c.AD: Suidas Legal icographus)] Refs 5th c.AD+], with aorist middle et passive, snort in, ἵππους ἐν ἀμπυκτῆρσ
threatening ἐμβρῑμ-ημα, ατος, τό, indignation, [[ LXX.Lam.2.6. ] LXX]
me ἐγώ, I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [[ 5th c.BC: Epicharmus Comicus 85, 5th c.BC: Sophron Comicus 81, 5th-6th c.BC:
vomit ἔμετ-ος, ὁ, vomiting, [[ 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 1.2 (_plural_); ἐμέτοισι θηρώμενοι τὴν ὑγιείην 5th c.BC: Herodotus Historicus 2.77; ἔ. ποιεῖσθαι 4th c.BC: Aristoteles Philoso
to vomit ἐμέω [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 15.11 ] Refs 8th c.BC+], imperfect ἤμουν [[ 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 351, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4
be enraged ἐμμαίνομαι, to be mad at, τινί [[ NT.Act.26.11, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.6.5. ] NT+1st c.AD+]
maddened by ἐμμᾰνής, ές, frantic, raving, [[ 5th c.BC: Herodotus Historicus 3.25, 5th c.BC: Sophocles Tragicus “Ichn.” 15, etc.; ἐμμανεῖ σκιρτήματι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctu
Immanuel Ἐμμανουήλ, ὁ (Heb. עִמָּנוּאֵל, Isa.7:14), Immanuel: Mat.1:23 (LXX).† (From Abbott-Smith. LSJ has no entry)
Emmaus Ἐμμαούς, ἡ Emmaus, a place 60 furlongs from Jerusalem: Luk.24:13.† (From Abbott-Smith. LSJ has no entry)
instrument for practice ἐμμελέτ-ημα, ατος, τό, that on which an art is practised, χρυσὸν καὶ ἄργυρον, τέχνης ἐ. [[ LXX.Wis.13.10 ] LXX]; instrument for practice, τῆς πάρος ἁρμονίης [[ “Anthologia Gra
to abide in/by ἐμμένω, future -μενῶ[[ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 648, etc.] Refs 5th c.BC+]: perfect ἐμμεμένηκα [[ 5th c.BC: Thucydides Historicus 1.5 ] Refs 5th c.BC+]:—abide in
to contaminate ἐμμολύνω, pollute in or with, in passive, [[ LXX.Pro.24.9(10). ] LXX]
permanent ἔμμον-ος, ον, abiding, lasting, ψυχῇ βίαιον οὐδὲν ἔ. μάθημα [[ 5th-6th c.BC: Plato Philosophus “Respublica” 536e; διάνοιαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3
Hamor Ἑμμώρ (T, Ἐμμώρ, Rec. -όρ indecl. (Heb. חֲמוֹר), Emmor (Gen.33:19): Act.7:16.† (From Abbott-Smith. LSJ has no entry)
such and such place Transliteration of Hebrew אַלְמֹנִי 'someone' [H0492]. Not in LSJ.
I ἐγώ, I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [[ 5th c.BC: Epicharmus Comicus 85, 5th c.BC: Sophron Comicus 81, 5th-6th c.BC: