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explanation ἐμφαν-ισμός, ὁ, manifestation, [[ 5th-6th c.BC: Plato Philosophus “Definitiones” 413e ] Refs 5th c.BC+]; information, disclosure, [[ PAmh. 2.30.2, +others (2nd c.BC), LXX.2Mac.3.9, “BCH”
visibly Included with: ἐμφαν-ής, ές, showing in itself, reflecting, of mirrors, [[ 5th-6th c.BC: Plato Philosophus “Timaeus” 46a. ] Refs 5th c.BC+] __II visible to the eye, manifest, __II.a of pers
afraid ἔμφοβ-ος, ον, terrible, θεαί [[ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 39. ] Refs 5th c.BC+] __II passive, in fear, timorous, ὕπειξις τῆς ψυχῆς [[ 4th-3rd c.BC: Theophrastus Philosop
an obstruction ἐμ-φραγμός, ὁ, ={ἔμφραξις}, [[ LXX.Sir.27.14. ] LXX]
to obstruct ἐμ-φράσσω, Attic dialect ἐμφράττω, perfect ἐμπέφρᾰκα [[Scholia 5th-6th c.BC: Aristophanes Comicus “Nubes” 1240 ] Refs 5th c.BC+]: future passive -φραχθήσομαι[[ LXX.Mic.5.1 (4.14)] LXX]: a
to confuse ἐμφύρω and ἐμφυλλ-άω [ῡ], mix up, confuse, ἵπποι δ᾽ ἐφ᾽ ἵπποις ἐμπεφυρμένοι [[ 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 38, compare 3rd c.BC: Lycophron
to breathe into ἐμφῡσ-άω, blow in, ἐς τὰς ῥῖνας [[ 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.2, compare “POxy.” 1088.37 ] Refs 2nd c.AD+]; αὐλητρὶς ἐνεφύσησε breathed into the flute, [
to instil ἐμφῠσιόω, (φύσις) inspire, infuse life into, τὴν ἀνάγνωσιν [[ LXX.1Esd.9.48 ] LXX]:—passive, to be inspired, τοῖς ῥήμασιν [[[prev. work] 55. ] Refs] __II implant, instil into, τὸ αἰδεῖσθαι
implanted/ingrafted ἔμφῠτος, ον, inborn, natural, ἔ. μαντικὴν εἶχε [[ 5th c.BC: Herodotus Historicus 9.94; πατρὸς αἶμα 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1671 (Lyric poetry); τοῖς πλουτο
in/on/among ἐν, poetry ἐνί, εἰν, εἰνί [[(8th c.BC: Ilias Homerus Epicus “Illiad” 8.199, etc.)] Refs 8th c.BC+], forms used by Epic dialect and Lyric Poets as the metre requires, but only as falsa lec
to embrace ἐναγκᾰλ-ίζομαι, middle, take in one's arms, [[ Anthologia Graeca 7.476.10 (1st c.BC: Meleager Epigrammaticus), LXX.Pro.24.48; τέκνα 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cami
to listen to attentively ἐνᾰκούω, hear, [[ LXX.Nah.1.12 (_passive_)] LXX]; obey, [[ “1 Es.” 4.10, Vett.Val 42.7 (_passive_), “POxy.” 120.4 (4th c.AD)] Refs 4th c.AD+]; listen to, with genitive of thi
marine ἐνάλιος [ᾰ], α, ον, and ος, ον [[ 5th c.BC: Euripides Tragicus “Andromache” 855 (nisi to be read ἐνάλου), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 39 ] Refs 5th c.BC+]: Ep
crosswise ἐναλλ-άξ, adverb crosswise, οὐδ᾽ ἴσχειν τὼ πόδ᾽ ἐ. [[ 5th-6th c.BC: Aristophanes Comicus “Nubes” 983, compare 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.144, “IG” 22.463.80. ] Refs 5th c.B
to assail ἐνάλλομαι, future -ᾰλοῦμαι[[ 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2 ] Refs 1st c.AD+]._087b: aorist 1 -ηλάμην[[ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 263, etc.: ] Re
before ἔναντι, adverb in the presence of, with genitive, [[ LXX.Gen.12.19, +others, “IG” 7.2225.52 (Thisbe, 2nd c.BC), NT.Luke.1.8, “GDI” 2072.26 (Delph.)] LXX+2nd c.BC+]; compare ἴναντι.
in front of ἐναντίος, α, ον, opposite, ={ἀντίος} (which is rare in Prose): __1 of Place, on the opposite side, opposite, c.dative, ἀκταὶ ἐναντίαι ἀλλήλῃσιν [[ 8th c.BC: Odyssea Homerus Epicus “Odyss
to withstand ἐναντῐό-ομαι, Ionic dialectparticiple ἐναντιεύμενoς [[ 5th c.BC: Herodotus Historicus 7.49 ] Refs 5th c.BC+]: imperfect ἠναντιούμην [[ 5th c.BC: Thucydides Historicus 1.127, etc.] Refs 5
hostile ἐναντίος, α, ον, opposite, ={ἀντίος} (which is rare in Prose): __1 of Place, on the opposite side, opposite, c.dative, ἀκταὶ ἐναντίαι ἀλλήλῃσιν [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey”
to die in ἐναπο-θνῄσκω, die in a place, ἐν τῇ νήσῳ [[ 5th c.BC: Thucydides Historicus 3.104, compare 2.52, 5th c.BC: Herodotus Historicus 9.65 ] Refs 5th c.BC+]; ἐν [λάροις] among the gulls, [[ 5th c
to impress ἐναπο-σφρᾱγίζω, impress in or on, ψυχῆς ὁμοιότητα εἰς παιδὸς Χαρακτῆρα [[ LXX.4Mac.15.4: _absolutely_, 3rd c.AD(?): Diogenes Laertius 7.46 ] LXX+3rd c.AD+]:— middle, οὐ γὰρ ἂν -σφραγίσαιτο
concordant ἐνάρμ-οστος, ον, harmonious, συμφωνίας [[ LXX.4Mac.14.3 ] LXX]; concordant, πρὸς ἄλλα [[ 4th c.AD: Iamblichus Philosophus “de Mysteriis” 3.18. ] Refs 4th c.AD+]
to begin ἐνάρχομαι, future -ξομαι probably in [[ 5th c.BC: Euripides Tragicus (see. below)] Refs 5th c.BC+]:—in sacrifices, begin the offering, by taking the barley from the basket, κανᾶ δ᾽ ἐναρχέσθω
to stare ἐνᾰτεν-ίξω, future -ιῶ Crates[[ “Ep.” 15 ] Refs]:— fix steadfastly on, τὰς ἀκοάς τινι [[ 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 15.65; τὸ πρόσωπον εἰς.. 2nd c.AD: Soranus Med