John Ἰωάνης (Rec. ννης, which see; cf. Dalman, Gr., 142; Tdf., Pr., 79; WH, App., 159; Bl., §3, 10; 10, 2), -ου, dative, -ῃ (but in Mat.11:4. Luk.7:18, 22 Rev.1:1, ει), accusative, -ην, ὁ (Heb. יוֹחָנ
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John Ἰωάνης (Rec. ννης, which see; cf. Dalman, Gr., 142; Tdf., Pr., 79; WH, App., 159; Bl., §3, 10; 10, 2), -ου, dative, -ῃ (but in Mat.11:4. Luk.7:18, 22 Rev.1:1, ει), accusative, -ην, ὁ (Heb. יוֹחָנ
John Ἰωάνης (Rec. ννης, which see; cf. Dalman, Gr., 142; Tdf., Pr., 79; WH, App., 159; Bl., §3, 10; 10, 2), -ου, dative, -ῃ (but in Mat.11:4. Luk.7:18, 22 Rev.1:1, ει), accusative, -ην, ὁ (Heb. יוֹחָנ
John Ἰωάνης (Rec. ννης, which see; cf. Dalman, Gr., 142; Tdf., Pr., 79; WH, App., 159; Bl., §3, 10; 10, 2), -ου, dative, -ῃ (but in Mat.11:4. Luk.7:18, 22 Rev.1:1, ει), accusative, -ην, ὁ (Heb. יוֹחָנ
John Ἰωάνης (Rec. ννης, which see; cf. Dalman, Gr., 142; Tdf., Pr., 79; WH, App., 159; Bl., §3, 10; 10, 2), -ου, dative, -ῃ (but in Mat.11:4. Luk.7:18, 22 Rev.1:1, ει), accusative, -ην, ὁ (Heb. יוֹחָנ
John Ἰωάνης (Rec. ννης, which see; cf. Dalman, Gr., 142; Tdf., Pr., 79; WH, App., 159; Bl., §3, 10; 10, 2), -ου, dative, -ῃ (but in Mat.11:4. Luk.7:18, 22 Rev.1:1, ει), accusative, -ην, ὁ (Heb. יוֹחָנ
John Ἰωάνης (Rec. ννης, which see; cf. Dalman, Gr., 142; Tdf., Pr., 79; WH, App., 159; Bl., §3, 10; 10, 2), -ου, dative, -ῃ (but in Mat.11:4. Luk.7:18, 22 Rev.1:1, ει), accusative, -ην, ὁ (Heb. יוֹחָנ
John Ἰωάνης (Rec. ννης, which see; cf. Dalman, Gr., 142; Tdf., Pr., 79; WH, App., 159; Bl., §3, 10; 10, 2), -ου, dative, -ῃ (but in Mat.11:4. Luk.7:18, 22 Rev.1:1, ει), accusative, -ην, ὁ (Heb. יוֹחָנ
John Ἰωάνης (Rec. ννης, which see; cf. Dalman, Gr., 142; Tdf., Pr., 79; WH, App., 159; Bl., §3, 10; 10, 2), -ου, dative, -ῃ (but in Mat.11:4. Luk.7:18, 22 Rev.1:1, ει), accusative, -ην, ὁ (Heb. יוֹחָנ
cancelli, barrier, starting-gate κάγκελος,ὁ,= Lat. A. cancelli, barrier, starting-gate, in races, Sch. Theoc. 8.57 , Hsch. :—alsoκάγκελλοι,οἱ, IG 7.1681 (Plataea), POxy. 2146.12 (iii A.D.):—whenceκα
cleansing, purification κᾰθαρμός,ὁ, (καθαίρω) A. cleansing, purification, from guilt, νίψαι καθαρμῷ τήνδε τὴν στέγην S. OT 1228 : hence,purificatory offering, atonement, expiation, καθαρμὸν τῆς χώρ
guide καθηγ-ητής,οῦ,ὁ, A. guide, Numen. ap. Ath. 7.313d . 2. teacher, professor, Phld. Ir. p.43 W., al., D.H. Th. 3 , Ev.Matt. 23.10 , Plu. 2.70e , Philum. Ven. 5.6 , OGI 408 (Theb. Aegypt.,ii A.D.)
teacher καθηγ-ητής, οῦ, ὁ, guide, [[ 2nd c.AD: Numenius Apamensis Platonicus cited in 2nd c.AD: Athenaeus Epigrammaticus 7.313d. ] Refs 2nd c.AD+] __2 teacher, professor, [[ 1st c.BC: Philodemus Gad
a pit καιάδας,ου, Dor. α,ὁ, A. a pitorunderground cavernat Sparta, into which state-prisoners or their corpses were thrown, Th. 1.134 , Paus. 4.18.4 :—the formsκαιάταςandκαιέταςare found in Eust. 14
toil, trouble κᾰ́μᾰτ-ος,ὁ, (κάμνω) A. toil, trouble, ἄτερ καμάτοιο Od. 7.325 ; ἄνευ καμάτου Pi. P. 12.28 ; κ. ἵππων A. Fr. 192.6 (anap.); οὐδέποτ' ἐκ καμάτων ἀποπαύσομαι S. El. 231 , cf. 130
Καππώτας , α , ὁ , Ζεὺς Κ ., Doric name given to a large unworked stone at Gythium on which Orestes was said to have sat down and recovered his sanity ( παύσασθαι τῆς μανίας ), Paus. 3.22.1 . Καππώτας
crab καρκίνος [ῐ],ὁ, heterocl. pl.καρκίνα(v. sub. fin.: on the accentv.Hdn.Gr. 2.926 ):— A. crab, Epich. 53 , Hellanic. 103 J. , S. Ichn. 298 , Ar. Eq. 608 , Pl. Euthd. 297c , Batr. 299 ; κ. ποδήνεμ
festival held in his honour Κάρνειος,ὁ, (κάρνος) title of Apollo in Peloponnesus, Pi. P. 5.80 , Call. Ap. 71 , etc.:—henceΚάρνεια,τά, (Κάρνεαmetri gr., Theoc. 5.83 ) A. festival held in his honourby
fruit καρπός, -οῦ, ὁ [in LXX chiefly for פְּרִי ;] fruit: of trees, Mat.12:33 21:19, Mrk.11:14, Luk.6:44 13:6-7; of vines, Mat.21:34, Mrk.12:2, Luk.20:10, 1Co.9:7; of fields, Mrk.4:29, Luk.12:17, 2T
κασύας: ὄρκυνος (Perg.), Hsch. κασύτας , ου , ὁ , prob. = καδύτας (q. v.), Id. κασφυράσσεται: κατασπείρει , Id. κάσχεθε , Ep. for κατέσχεθε, κατέσχε , v. κατέχω . κασύας: ὄρκυνος(Perg.), Hsch. κασύτα
* καύεις , Lydian word, only in acc. sg. καύειν , title of priestess of Artemis at Sardis, IGRom. 4.1755 , etc.: καύης , ὁ , prob. masc. form of the same, Hippon. 2 . *καύεις, Lydian word, only in acc
Κέκροψ , οπος , ὁ , Cecrops mythical king of Athens, Hdt. 8.44 ; represented with a serpent's tail, and hence called διφυής , Sch. Ar. V. 436 ; with the tail of a θυννίς , Eup. 156 : pl., = Κεκροπίδαι
κεντρ-ίτης , ου , ὁ , v. κεντρίνης 111 . κ. κάλαμος prickly reed, PTeb. 152 (ii B.C.) . fem. κεντρ-ῖτις , ιδος , ἡ , place where a horse is tapped for dropsy, Hippiatr. 38 . κ. βοτάνη , magical plant,
κερᾰμ-εικός , ή , όν , = κεραμικός (cf. A.D. Adv. 166.29 ), τροχός Arist. Mech. 851b20 , cf. X. Smp. 7.2 , Hsch. Κεραμεικός, ὁ , the Potters' Quarter at Athens, Menecl. 3 , cf. Sch. Ar. Av. 395 , Eq.
κηρύλος [ ῠ], ὁ , fabulous sea-bird, sts. identified with ἀλκυών , or the male of that species (cf. Antig. ap. Hsch. ), Alcm. 26.2 , Archil. 141 (cf. 49 D. ), Arist. HA 593b12 , Clearch. 73 , Ael. NA