loathsomeness μῠσᾰρ-ία, ἡ, loathsomeness, [[ 2nd-3rd c.AD: Symmachus LXX.Eze.16.58. ] LXX+2nd c.AD+]
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loathsomeness μῠσᾰρ-ία, ἡ, loathsomeness, [[ 2nd-3rd c.AD: Symmachus LXX.Eze.16.58. ] LXX+2nd c.AD+]
detestable μῠσᾰρ-ός, ά, όν, (μύσος) foul, dirty: hence, loathsome, abominable, αἷμα μητρός [[ 5th c.BC: Euripides Tragicus “Orestes” 1624, cf. LXX.Lev.18.23 (variant{μυσερός}); μ. μηδέν 5th c.BC: Her
the originator of a foul deed μῠσάρχης, ου, ὁ, (μύσος) the originator of a foul deed, [[ LXX.2Mac.5.24. ] LXX]
defiled μῠσερός, ά, όν, late form of μυσαρός, [[ 4th c.AD(?): Manetho Astrologus 4.269, “Etymologicum Magnum” 535.32, variant in LXX.Lev.18.23 ] LXX+4th c.AD+].
Mysia Μυσία, -ας, ἡ Mysia, a province of Asia Minor: Act.16:7-8.† (From Abbott-Smith. LSJ has no entry)
teacher μυστάδης· εἶδός τι, καὶ φατρία μάντεων, [[ 5th c.AD(?): Hesychius Legal icographus ] Refs 5th c.AD+]
a mustache μύσταξ, ᾰκος, ὁ, Doric dialect and Laconian dialect for μάσταξ, and always masculine, whereas μάσταξ is feminine:— upper lip or moustache, [[ 5th c.BC: Strattis Comicus 65, 4th c.BC: Eubul
for mysteries μυστηρι-κός, ή, όν, of or for mysteries, χοιρία [[ 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 747. ] Refs 5th c.BC+]
mystery μυστήρι-ον, τό, (μύστης, μυέω) mystery or secret rite: mostly in plural, τὰ μ. the mysteries, first in [[ 1st c.AD(?): Heraclitus 14, compare 5th c.BC: Herodotus Historicus 2.51 ] Refs 5th c.
scribere μυστικός, ή, όν, connected with the mysteries, τέλος [[ 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 387 ] Refs 4th c.BC+]; μ. Ἴακχος the mystic chant Iacchus
initiator μύστῐς, ῐδος, feminine of μύστης, [[ “IG” 3.914, 3rd c.AD: Porphyrius Tyrius Philosophus “de Antro Nympharum - Porphyrii Opuscula” 18 ] Refs 3rd c.AD+]: usually metaphorically, initiate or
be nearsighted μῠωπ-άζω, blink the eyes, as shortsighted persons do: hence, to be shortsighted, metaphorically, [[ NT.2Pet.1.9. ] NT]
jar μώϊον, τό, Egyptian word for a receptacle, box or jar, [[ PHib. 1.49.8, “PPetr.” 3p.186 (3rd c.BC)] Refs 3rd c.BC+]; χαλκωμάτων [[ “PSI” 4.428.78 (3rd c.BC)] Refs 3rd c.BC+]; probably also a meas
to scorn μωκ-άομαι, (μῶκος mimic, and so, ridicule, [[ 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 1.29, 4th c.AD: Alciphro Epistolographus 1.33, 3.27: _absolutely_, μωκώμενος]
mockery μώκ-ημα, ατος, τό, mockery, [[ LXX.Sir.31(34).18 ] LXX] (plural, variant μωμ-).
mocker μωκός, ὁ, mocker, [[ 4th c.BC: Aristoteles Philosophus “Historia Animalium” 491b17, “Etymologicum Magnum” 593.7 ] Refs 4th c.BC+]: as adjective, φίλος μ. [[ LXX.Sir.36(33).6. ] LXX]
suitable for weals μωλωπ-ικός, ή, όν, suitable for weals, [[ 2nd c.AD: Galenus Medicus 19.139. ] Refs 2nd c.AD+]
wound μώλωψ, ωπος, ὁ, mark of a stripe, weal, bruise, [[ 4th c.BC: Hyperides Orator “Fragmenta” 200, 4th c.BC: Aristoteles Philosophus “Problemata” 889b10, LXX.Isa.53.5, 1st c.BC: Dionysius Halicarna
to criticize μωμ-άομαι, Ionic dialect μωμ-έομαι, 3rd.pers. plural -εῦνται [[ 6th c.BC: Theognis Elegiacus 369, compare 169 ] Refs 6th c.BC+]; infinitive -έεσθαι [[ 5th c.BC: Hippocrates Medicus “περὶ
blame μώμ-ημα, ατος, τό, blame, variant for{μώκημα}, [[ LXX.Sir.31(34).18. ] LXX]
scoffing μωμ-ητός, ή, όν, to be blamed, [[ 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 508, 2nd c.AD: Lucianus Sophista “Alex.” 3. ] Refs 4th c.BC+] __2 bringing disgrace, ἀστήρ [[ “Cata
blemish μῶμος, ὁ, blame, reproach, disgrace, μῶμον ἀνάψαι to set a brand upon one, [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.86, compare 7th-6th c.BC(?): Semonides Iambographus 7.84, 105, 5th c
are you? μῶν, adverb, contraction for μὴ οὖν, μῶν χαραδριὸν περνᾷς· [[ 6th c.BC: Hipponax Iambographus 52: frequently in Trag., Comedy texts, and 5th-6th c.BC: Plato Philosophus ] Refs 6th c.BC+]; us
be foolish μωρ-αίνω, future - ᾰνῶ [[ 5th c.BC: Euripides Tragicus “Medea” 614 ] Refs 5th c.BC+]: aorist ἐμώρᾱνα [[ 4th-5th c.BC: Aeschylus Tragicus “Persae” 719 (troch.): ] Refs 4th c.BC+] —passive,