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ὀρθρ-ινός , ή , όν , ̔ὄρθρος̓ later form ( Phryn. PS p.93 B. ) for ὄρθριος, LXX Wi. 11.22 , al. ; ὀρθρινὸς οἴχεσθαι AP 5.176 ( Mel. ); ὀ. δῶρα ib. 7.195 (Id.) : neut. pl. as Adv. , ὀρθρινὰ παίζειν ib.
Ὀρθωσία , Ion. -ιη, ἡ , = Ὀρθία , a name of Artemis, Pi. O. 3.30 , Hdt. 4.87 , Lyc. 1331 , IG 7.113 ( Megara ), 12(5).913.11 (Rhodian dedication at Tenos, ii B. C. ); cf. ϝορθασία. Ὀρθώσιος , a name o
orphan, without parents, fatherless, ὀρφᾰνός,ή,όν, alsoός,όν E. Hec. 149 (anap.):— A. orphan, without parents, fatherless, αἱ δ' ἐλίποντο ὀρφαναί Od. 20.68 ; ὀ. τέκνα Hes. Op. 330 ; παῖδά τ' ὀ.
dancing, the dance, ὄρχ-ησις,εως,ἡ, A. dancing, the dance, Epich. 171 ; ἐς ὄρχησιν ἀνίστασθαι Hdt. 1.202 ; esp.pantomimic dancing, Id. 6.129 ; δεινὰ ἐποιοῦντο πάσας τὰς ὀ. ἐν ὅπλοις εἶναι X. An.
of ὀρχ-ηστικός,ή,όν, A. oforfit for dancing,of the trochaic verse, τετραμέτρῳ ἐχρῶντο διὰ τὸ σατυρικὴν καὶ -ωτέραν εἶναι τὴν ποίησιν Arist. Po. 1449a23 ;ὀ. [μέτρον]ib. 1460a1 ; ὀ. μέλος Id. Fr. 58
ὅς , ἥ, ὅν (not ὅ, v. Il. 1.609 , 21.305 , Od. 11.515 ), gen. οἷο Il. 3.333 , Od. 1.330 , al., οὗ 23.150 , al. ; Cret. ϝός Leg.Gort. 1.18 ,al., SIG 1183 ; so in Aeol. , Sapph. Supp. 1.6 , Lyr.Adesp. 3
disposition to observe divine law, piety, ὁσι-ότης,ητος,ἡ, A. disposition to observe divine law, piety, Pl. Prt. 329c , Euthphr. 14d sq., X. Cyr. 6.1.47 , SIG 654 B 10 (Delph.,ii B. C.), etc.;πρὸς
holiness ὁσι-ότης, ητος, ἡ, disposition to observe divine law, piety, [[ 5th-6th c.BC: Plato Philosophus “Protagoras” 329c, “Euthphr.” 14df, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropa
capable of smelling, quick of scent ὀσφρ-αντικός,ή,όν, A. capable of smelling, quick of scent,[κυνίδια] Arist. GA 781b10 ; of the vine,sensitive to odours, Thphr. CP 2.18.4 . 2. τὸ ὀ. αἰσθητήριονthe
ὄσχις , ιος , ἡ , said to be = ὄσχιον , Hp. Coac. 528 ; but as the reference is to a male in Id. Epid. 7.33 Littré's cj. ἰξύας (acc. pl.) should be accepted in both places, as also for ὄρχιας in ib. 5
because ὁτιή(betterὅτι ἢ, v.infr.), Conj., colloquial form ofὅτιB, A. because, E. Cyc. 643 , Eup. 305 , Ar. Eq. 29 , 34 , 181 , 236 , etc.: folld. by τί, ὁτιὴ τί ; 'cause why? Id. Nu. 784 ;ὁτιὴ τί
wound scarred over, scar οὐλή,ἡ, A. wound scarred over, scar, Od. 19.391 , 393 , al. (never in Il. ), E. El. 573 , Hp. Morb. 1.21 , PGrenf. 2.32.5 (ii B. C.), etc.; τὰς οὐ. τῶν τραυμάτων X. Mem. 3.
a discoloration οὐλή, ἡ, wound scarred over, scar, [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.391, 393, +others (never in 8th c.BC: Ilias Homerus Epicus “Illiad”), 5th c.BC: Euripides Tragicus
tail οὐρά, Ion. οὐρή,ἡ, (akin toὄρρος) A. tail, of a lion, οὐρῇ δὲ πλευράς τε καὶ ἰσχία . . μαστίεται Il. 20.170 ; of a dog, οὐρῇ μέν ῥ' ὅ γ' ἔσηνε Od. 17.302 ; of the wolves and lions round the
tail οὐρά, Ionic dialect οὐρή, ἡ, (akin to ὄρρος) tail, of a lion, οὐρῇ δὲ πλευράς τε καὶ ἰσχία.. μαστίεται [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 20.170 ] Refs 8th c.BC+]; of a dog, οὐρῇ μέν ῥ᾽
Οὐρᾰνία ( Boeot. Ὠρανία IG 7.1804 , also at Epidaurus, ib. 42(1).283 ), Ep. and Ion. -ιη, ἡ , Urania , name of one of the Muses, Hes. Th. 78 ; later, she was looked on esp. as the Muse of Astronomy, C
a being carried ὄχ-ησις,εως,ἡ, A. a being carried, Pl. Ti. 89a (pl.), Arist. Ph. 243a17 ;ἵππων ὀχήσεις riding, Pl. R. 452c , cf. Phld. Rh. 2.197 S. ;τὴν ὄχησιν ἐπὶ τῆς γῆς ποιεῖσθαι, = ὀχεῖσθαι , S
ὀψῐνός , ή , όν , = ὄψιος , rejected by Phryn. 35 , but found in later writers, as Peripl.M.Rubr. 32 , Ptol. Alm. 8.4 , PMasp. 61.2 (vi A. D.) , and mentioned by A.D. Synt. 111.5 , al., Dosith. p.397
one who has suffered πᾰθ-ητός,ή,όν, A. one who has suffered, Men. Mon. 457 . II. subject to suffering, Act.Ap. 26.23 ;τὸ θνητὸν καὶ π. Plu. Pel. 16 , cf. Num. 8 . 2. liable to external influenceor
rearing of a child παιδεία,ἡ, A. rearing of a child, A. Th. 18 . 2. training and teaching, education, opp.τροφή, Ar. Nu. 961 , Th. 2.39 (pl.); π. καὶ τροφή Pl. Phd. 107d , Phlb. 55d . 3. its resu
discipline παιδεία, ἡ, rearing of a child, [[ 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 18. ] Refs 4th c.BC+] __2 training and teaching, education, opposed to τροφή, [[ 5th-6th c.BC: A
παῖς , also παῦς (q. v.), παιδός, ὁ , ἡ , gen. pl. παίδων , Dor. παιδῶν Greg.Cor. p.317 S. ; dat. pl. παισί , Ep. παίδεσσι Od. 3.381 , etc.; in early Ep. freq. disyll. in nom. πάϊς , e. g. when formin
Παλλάς , άδος , ἡ , Pallas , epith. of Athena, Παλλὰς Ἀθηναίη Il. 1.200 , etc.; later used alone, = Ἀθήνη , B. 5.92 , Hdt. 5.77 , IG 12.573 , etc. coin bearing the head of Pallas , Eub. 6 (pl.). maide
model of all virtue πᾰν-άρετος[ᾰρ],ον , A. model of all virtue, Phld. Rh. 2.203S. , Ph. 1.451 , Luc. Philops. 6 , S.E. M. 9.152 , IG 14.2098 , CIG 4413 (Iotape); also ἡ π. σου φιλία PSI 1.98.3 (vi