invention, discovery, thing discovered not by chance but by thought εὕρημα,ατος,τό, laterεὕρεμα(q. v.), (εὑρίσκω) A. invention, discovery, thing discovered not by chance but by thought, Hp. VM 4 ; ἀρ
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invention, discovery, thing discovered not by chance but by thought εὕρημα,ατος,τό, laterεὕρεμα(q. v.), (εὑρίσκω) A. invention, discovery, thing discovered not by chance but by thought, Hp. VM 4 ; ἀρ
unexpected gain εὕρημα, ατος, τό, later εὕρεμα (which see), (εὑρίσκω) invention, discovery, thing discovered not by chance but by thought, [[ 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 4;
any strait εὔρῑπος,ὁ, A. any straitornarrow sea, where the flux and reflux is violent, X. HG 1.6.22 , Arist. HA 544a21 , 548a9 , Mu. 396a25 ; esp.the strait which separates Euboea from Boeotia, h.Ap
rhythmical εὔρυθμ-ος,ον, Ep. ἐύ̈ρρ- Man. 1.60 :— A. rhythmical,μουσικὴ εὔ., distd. fr.εὐμελής, Arist. Pol. 1341b26 ; λέξις Id. Rh. 1409a21 ; opp.ἔνρυθμος, D.H. Comp. 11 , 25 ; εὔ. κρούματα Ar. Th
make wide εὐρύνω, (εὐρύς) A. make wideorbroad,εὔρυναν ἀγῶνα clearedthe arena (for dancing), Od. 8.260 ;τὸ μέσον εὐ.leave a wide spacein the middle, Hdt. 4.52 ;εὐ. τοὺς μυκτῆρας dilatethem, X. Eq. 1.1
good, brave, noble ἐύ̈ς,ὁ(v.εὖ), A. good, brave, noble, Ep. word freq. in nom., ἐὶ̈ς πάϊς Ἀγχίσαο Il. 2.819 , etc.; once in acc. ἐύ̈ν 8.303 ; neut. alwaysἠύ̈(v.ἠύ̈ς) (εὖonly asAdv.): irreg. gen.
live εὐσεβ-έω, A. liveoract piouslyorreverently, abs., Thgn. 145 , Berl.Sitzb. 1927.8 ( Locr. , V B.C.), S. Aj. 1350 , etc.;εἴς τιναtowards one, Id. Ant. 731 ; περί τινα E. Alc. 1148 ; περὶ θεούς
pious, religious εὐσεβ-ής,ές(dat. pl. - A. σεβέοις IG 5(1).1390.5 (Andania)), (σέβω)pious, religious, opp.δυσσεβής(q.v.), Thgn. 1141 , Hdt. 2.141 , Pi. O. 3.41 ; τρόπος Ar. Ra. 457 (lyr.): not c
to show piety εὐσεβ-έω, live or act piously or reverently, absolutely, [[ 6th c.BC: Theognis Elegiacus 145, “Berl.Sitzb.” 1927.8 (_Locrian dialect_, 5th c.BC), 5th c.BC: Sophocles Tragicus “Ajax” 135
pious εὐσεβ-ής, ές (dative plural - σεβέοις [[ “IG” 5(1).1390.5 (from Andania))] Refs], (σέβω) pious, religious, opposed to δυσσεβής (which see), [[ 6th c.BC: Theognis Elegiacus 1141, 5th c.BC: Herod
piously Included with: εὐσεβ-ής, ές (dative plural - σεβέοις [[ “IG” 5(1).1390.5 (from Andania))] Refs], (σέβω) pious, religious, opposed to δυσσεβής (which see), [[ 6th c.BC: Theognis Elegiacus 1141
to be steady, stable εὐσταθ-έω, A. to be steady, stable,ὅταν πολίταις εὐσταθῶσι δαίμονες are favourable, E. Rh. 317 ; εὐ. ταῖς διανοίαις D.H. 6.51 ;εὐστάθει rest in peace! in an epitaph, IG 14.1464
be stable εὐσταθ-έω, to be steady, stable, ὅταν πολίταις εὐσταθῶσι δαίμονες are favourable, [[ 5th c.BC: Euripides Tragicus “Rhesus” 317; εὐ. ταῖς διανοίαις 1st c.BC: Dionysius Halicarnassensis 6.51
goodness of sound, euphony εὐστομ-ία, poet.εὐστομ-ίη,ἡ, A. goodness of sound, euphony, Pl. Cra. 404d , D.H. Comp. 7 , etc.;sweet singing, Ael. NA 17.23 ;beauty of language, D.H. Lys. 12 , Dem. 13 , e
when εὖτε, Ep. , Ion. , and poet.Adv.(rare in Trag., never in Com. or Att. Prose): I. of Time,when, 1. with ind., of a definite occurrence in past time,εὖτέ μιν προὔπεμψεν whenhe sent him, Il. 8.367
vigour εὐτον-ία, ἡ, tension, vigour, [[ 1st c.BC: Diodorus Siculus Historicus 5.39; σκελῶν [prev. work] 34: especially in Stoic philosophical (compare τόνος), 3rd c.BC: Chrysippus Stoicus 2.146, etc.
ready wit, liveliness εὐτρᾰπελ-ία,ἡ, A. ready wit, liveliness, Hp. Decent. 7 , Pl. R. 563a , Posidipp. 28.5 , Cic. Fam. 7.32.1 , D.S. 15.6 : pl.,pleasantries, Demetr. Eloc. 177 ; defined by Arist. as
vulgar jesting εὐτρᾰπελ-ία, ἡ, ready wit, liveliness, [[ 5th c.BC: Hippocrates Medicus “περὶ εὐσχημοσύνης” 7, 5th-6th c.BC: Plato Philosophus “Respublica” 563a, 3rd c.BC: Posidippus Comicus 28.5, 1st
use of words of good omen εὐφημ-ία,ἡ, A. use of words of good omen, opp.δυσφημία: I. abstinence from inauspicious language, religious silence,εὐφημίαν ἴσχε, = εὐφήμει , S. Tr. 178 ; εὐ. ἐσχηκέναι π
good report εὐφημ-ία, ἡ, use of words of good omen, opposed to δυσφημία: __I abstinence from inauspicious language, religious silence, εὐφημίαν ἴσχε, ={εὐφήμει}, [[ 5th c.BC: Sophocles Tragicus “Tra
be fruitful εὐφορ-έω, bear well, be productive, [[ 5th c.BC: Hippocrates Medicus “ἐπιστολαί” 10, NT.Luke.12.16, 1st c.AD: Philo Judaeus 2.64, +others: _metaphorically_, λόγος εὐ. πλημμύραις ῥημάτων κ
cheerful, merry εὔφρων, Ep. ἐύ̈φρ-,ον, both in Hom. : (φρήν):— A. cheerful, merry, of persons, εἴ πέρ τις . . δαίνυται εὔφρων Il. 15.99 , etc.; θυμός Od. 17.531 ; ἶλαι Pi. N. 5.38 .Adv.-νως wi
well-grown, shapely εὐφῠ-ής,ές, (φυή) A. well-grown, shapely, μηροί Il. 4.147 ; πτελέη 21.243 ;κλάδος, of ivy, E. Fr. 88 ; πρόσωπον Id. Med. 1198 ; ὀδόντες Alex. 98.20 ; μαζοί AP 5.55 ( Dio
expressive of gratitude εὐχᾰριστ-ήριος,ον, A. expressive of gratitude, ὁλοκαύτωμα εὐ. τινός Ph. 2.157 ; εὐχαί PMasp. 6.6 (vi A.D.): asSubst.,εὐχαριστήρια(sc.ἱερά̓,τά ,thank-offering,τοῖς θεοῖς θύ