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Now I would have you all speak with tongues, but rather that ye should prophesy: and greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive
Now I desire to have you all speak with other languages, but even more that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the
I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
I would that yee all spake with tongues, but rather that ye prophesied: for greater is hee that prophesieth, then hee that speaketh with tongues, except hee interprete, that the Church may receiue edi
and I wish you all to speak with tongues, and more that you may prophesy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the Assembly may rec
Howbeit I wish you all to speak with tongues, but, rather, that ye may prophesy,—moreover, greater, is he that prophesieth, than he that speaketh with tongues,—unless indeed he translate, that, the as
Now I desire to have you all speak with other languages, but even more that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the
and I wish you all to speak with tongues, and more that ye may prophecy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the assembly may rece
But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
But now, brothers, if I come to you speaking with other languages, what would I profit you unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
Now brethren, if I come vnto you speaking with tongues, what shall I profit you, except I shall speake to you either by reuelation, or by knowledge, or by prophesying, or by doctrine?
And now, brothers, if I may come to you speaking tongues, what will I profit you, except I will speak to you either in revelation, or in knowledge, or in prophesying, or in teaching?
But, now, brethren—if I come unto you speaking with tongues, what shall I profit, you, except I speak, unto you, either by way of revelation, or knowledge, or prophesying, or teaching?
But now, brothers, if I come to you speaking with other languages, what would I profit you unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
And now, brethren, if I may come unto you speaking tongues, what shall I profit you, except I shall speak to you either in revelation, or in knowledge, or in prophesying, or in teaching?
Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped?
Even lifeless things that make a sound, whether pipe or harp, if they didn’t give a distinction in the sounds, how would it be known what is piped or harped?
And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
And euen things without life giuing sound, whether pipe or harpe, except they giue a distinction in the sounds, how shall it be knowen what is piped or harped?
Yet the things without life giving sound—whether pipe or harp—if they may not give a difference in the sounds, how will be known that which is piped or that which is harped?
In like manner, the things without life giving sound, whether pipe or harp, if, a distinction in the sounds, they do not give, how shall it be known, what is being piped or harped?
Even lifeless things that make a sound, whether pipe or harp, if they didn’t give a distinction in the sounds, how would it be known what is piped or harped?
yet the things without life giving sound--whether pipe or harp--if a difference in the sounds they may not give, how shall be known that which is piped or that which is harped?