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For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
For he hath put all things vnder his feete; but when hee saith all things are put vnder him, it is manifest that he is excepted which did put all things vnder him.
For He put all things under His feet, and when one may say that all things have been subjected, [it is] evident that He is excepted who subjected all things to Him,
For—He put, all things, in subjection under his feet. But, whensoever it shall be said—all things are in subjection!—it is evident that it means,—Except him who did put into subjection, unto him, the
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
for all things He did put under his feet, and, when one may say that all things have been subjected, it is evident that He is excepted who did subject the all things to him,
And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
And when all things shall bee subdued vnto him, then shal the Sonne also himselfe bee subiect vnto him that put all things vnder him, that God may be all in all.
and when all things may be subjected to Him, then also the Son Himself will be subject to Him, who subjected to Him all things, that God may be the all in all.
But whensoever have been put into subjection, unto him, the all things, then, the Son himself, [also] shall be put in subjection unto him who put in subjection, unto him, the all things,—that, God, ma
When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.
Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?
Or else what will they do who are immersed for the dead? If the dead aren’t raised at all, why then are they immersed for the dead?
Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
Else what shal they do, which are baptized for the dead, if the dead rise not at all, why are they then baptized for the dead?
Seeing what will they do who are immersed for the dead, if the dead do not rise at all? Why are they also immersed for the dead?
Else, what will they do, who are being immersed in behalf of the dead? If, not at all, are the dead to be raised, why are they even being immersed in their behalf?
Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?
Seeing what shall they do who are baptized for the dead, if the dead do not rise at all? why also are they baptized for the dead?