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For through thy knowledge he that is weak perisheth, the brother for whose sake Christ died.
And through your knowledge, he who is weak perishes, the brother for whose sake Messiah died.
And through thy knowledge shall the weak brother perish, for whom Christ died?
And through thy knowledge shal the weake brother perish, for whome Christ died?
For the [one] being weak—the brother for whom Christ died—will perish by your knowledge.
In fact, he that is weak, is being destroyed, by thy knowledge—the brother for whose sake Christ died.
And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.
and the brother who is infirm shall perish by thy knowledge, because of whom Christ died?
And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ.
Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Messiah.
But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
But when ye sinne so against the brethren, and wound their weake conscience, ye sinne against Christ.
And thus sinning in regard to the brothers, and striking their weak conscience—you sin in regard to Christ;
But, in thus sinning against the brethren am wounding their conscience, seeing it is weak, against Christ, are ye sinning.
Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.
and thus sinning in regard to the brethren, and smiting their weak conscience--in regard to Christ ye sin;
Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.
Therefore, if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble.
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
Wherefore if meate make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
for this reason, if food causes my brother to stumble, I may not eat flesh—throughout the age—that I may not cause my brother to stumble.
Therefore, if food is an occasion of stumbling unto my brother, in nowise will I eat flesh unto the age that abideth,—that, I may not occasion, my brother, to stumble.
Therefore, if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble.
wherefore, if victuals cause my brother to stumble, I may eat no flesh--to the age--that my brother I may not cause to stumble.