יָלַד (b. h.; v. בָּלַט) to bear, bring forth; to beget, v. יוֹלֵד. Yeb. VII, 5 יָלְדָה הימנו בן she had a son from him. Ib. י׳ תאכל וכ׳ after she has given birth, she may eat (T’rumah). Snh. 52ᵃ ארור שזו י׳ cursed he who begot this woman. Yalk. Sam. 146 והיא ילדה מהם and she was with child from them (the male demons); והיו יוֹלְדוֹת ממנו and they (the female demons) were with child from him (Adam); Gen. R. s. 20 מולידות (corr. acc., or מוּלָדוֹת Hof.). Sot. 11ᵇ בשעה שכורעת לֵילֵד when she kneels down to give birth; a. v. fr.—Part. pass. יָלוּד born; יְלוּד אשה born of woman, human being. Sabb. 88ᵇ; a. fr.—V. יוֹלֵד, יוֹלֵדָה, יוֹלֶדֶת.
Nif. - נוֹלַד to be born, to originate. Bets. I, 1 ביצה שנוֹלְדָה וכ׳ an egg which was laid on a Holy Day. Bekh. II, 3 נ׳ להם מום וכ׳ a permanent blemish appeared on them. Ib. V, 3 כשיִוָּלֵד לו וכ׳ when another blemish shall have appeared. Tosef. Keth. VII, 10 [read:] שדרכן לִיוָּלֵד which ordinarily appear; Y. ib. VII, end, 31ᵈ להִיוָּלֵד. Sabb. 137ᵃ יום הִוָּלְדוֹ his day of birth; a. v. fr.—Pesik. R. s. 15 כל חדש שלא נ׳, v. מוֹלָד.—Part. נוֹלָד forthcoming, future event, result. Ab. II, 9 הרואה את הנ׳ he who considers what may result (from his actions); Tam. 32ᵃ. Ned. III, 9 הנודר מן היִלּוֹדִים מותר בנוֹלָדִים if one foreswears enjoyment of the yillodim (those born), he is permitted to derive benefits from those born after his vow (v. Ib. ib. 30ᵇ).—Esp. a) (in festive ritual) nolad, an object which became available for use on a Holy Day. Bets. 2ᵃ אית ליה נ׳ holds to the opinion that nolad is forbidden to be used on the Holy Day, v. מוּקְצֶה. Sabb. 29ᵃ מעיקרא כלי … והוה ליה נ׳ ואסור before it was broken, it was a vessel (and not designated for fuel), and now it is a broken vessel and, therefore, is a nolad and must not be used as fuel. Erub. 46ᵃ top כ"ש דהוו להו נ׳ וכ׳ so much the more they must be considered as nolad &c.; a. fr.—b) (in votive law) nolad, a novel incident which changes the aspects of a vow and eventually nullifies it. Ned. IX, 2 פותחין בנ׳ the court in trying to absolve him may open the questions by pointing out a circumstance since occurred. Ib. 3 יש … שהן כנ׳ ואינן כנ׳ there are incidents which are and yet are not like nolad, i.e. incidents which may have been anticipated by the vowing person; a. fr.