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well-tempered εὔκολος, ον, (κόλον): __I of persons, easily satisfied, contented with one's food, Ἐρμείας “Anthologia Graeca” 9.72 (Antip.); εὔ. τῇ διαίτῃ [[ 1st-2nd c.AD: Plutarchus Biographus et Ph
ease, facility εὐκοπ-ία, ἡ, ease, facility, [[ 1st c.BC: Diodorus Siculus Historicus 1.36, 3.17, LXX.2Mac.2.25 ] LXX+1st c.BC+]; ἐν πάσῃ εὐ. [[ “PMag.Par.” 1.159. ] Refs]
easy Included with: εὔκοπ-ος, ον, easy, [[ 2nd c.BC: Polybius Historicus 18.18.2 ] Refs 2nd c.BC+]: mostly in comparative, - ωτέρα σκευασία [[ 1st c.AD: Dioscorides (Dioscurides) Medicus 1.39 ] Refs
to behave orderly εὐκοσμ-έω, behave orderly, [[ LXX.1Mac.8.15. ] LXX]
reverence εὐλάβ-εια [λᾰ], ἡ, Ionic dialect -ιη[[ 6th c.BC: Theognis Elegiacus 118, Agathoin “PLG” ii 5th c.BC: Bacchylides Lyricus ] Refs 6th c.BC+]:— discretion, caution, [[ 6th c.BC: Theognis Elegi
to revere εὐλαβ-έομαι, imperfect ηὐλαβούμην variant in [[ 5th c.BC: Euripides Tragicus “Orestes” 748 (troch.), 1059, εὐλ- 4th c.BC: Aeschines Orator 1.25 ] Refs 5th c.BC+]: future -ήσομαι [[ 5th-6th
devout εὐλαβ-ής, ές, (λαβεῖν) taking hold well, holding fast, clinging, metaphorically, πενία [[ 2nd c.AD: Lucianus Sophista “Tim.” 29 ] Refs 2nd c.AD+]: literal in adverb εὐλαβῶς, κατέχειν [[ 2nd-3r
well-spoken εὔλᾰλος, ον, sweetly-speaking, [[ LXX.Sir.6.5 ] LXX]; epithet of Apollo, [[“Anthologia Graeca” 9.525.6 ] Refs]; of the Argo, [[ 5th-6th c.AD: Orphica “Argonautica” 244 ] Refs 5th c.AD+]:
to praise/bless εὐλογ-έω, imperfect εὐλόγουν or ηὐλ- [[ 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 454, 5th-6th c.BC: Isocrates Orator 12.206 ] Refs 5th c.BC+]: future -ήσω [[ 5th c.BC: Eurip
praiseworthy εὐλογ-ητός, ή, όν, blessed,[[LXX.Gen.9.26, +others, 1st c.AD: Philo Judaeus 1.453, NT.Luke.1.68, NT.Rom.1.25, etc. ] LXX+1st c.AD+]
praise εὐλογ-ία, ἡ, good or fine language, [[ 5th-6th c.BC: Plato Philosophus “Respublica” 400d, 2nd c.AD: Lucianus Sophista “Lex.” 1. ] Refs 5th c.BC+] __2 plausibility, ἔχει τινὰ εὐλογίαν [[ 4th-3
to bless εὐλογ-ίζω, ={εὐλογέω}, variant in [[ LXX.Tob.4.12 ] LXX]:—passive, variant in [[ 1st c.AD: Philo Judaeus 1.395. ] Refs 1st c.AD+]
honourably εὔλογος, ον, reasonable, sensible, νουθετήματα [[ 4th-5th c.BC: Aeschylus Tragicus “Persae” 830; οὐκ εὐλόγῳ ἔοικεν 5th-6th c.BC: Plato Philosophus “Respublica” 605e; εὔ. ὀργή 1st c.BC: Phi
huge εὐμεγέθης, ες, of good size, large, [[ 5th-6th c.BC: Aristophanes Comicus “Plutus” 543, 4th c.BC: Eubulus Comicus 110; ἀστράγαλος 4th c.BC: Aeneas Tacticus 31.17; ποταμὸς μάλα εὐ. 5th-6th c.BC:
changeable εὐμετά-βολος, ον, = {εὐμετάβλητος}, changeable, of things and persons, [[ 5th c.BC: Gorgias Rhetor et Sophista “Hel.” 13, 5th-6th c.BC: Plato Philosophus “Respublica” 503c, 5th-6th c.BC: X
generous εὐμετά-δοτος, ον, readily imparting, generous, [[ NT.1Tim.6.18, Vett. Val. 46.24, +others, 5th c.AD: Hermias Alexandrinus Philosophus “in Platonis Phaedrum scholia” p.94 4th-5th c.BC: Aeschy
tall εὐμήκης, Doric dialect εὐμάκης [ᾱ], ες, (μῆκος) tall, [[ 5th-6th c.BC: Plato Philosophus “Parmenides” 127b, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.9.2, 3rd c.BC: Theocritu
Eunice Εὐνίκη (Rec. -νείκη), -ης, Eunice, Timothy's mother: 2Ti.1:5.† (From Abbott-Smith. LSJ has no entry)
to reconcile εὐνο-έω, to be well-inclined or favourable, with dative, τοῖσι ἐμοῖσι πρήγμασι [[ 5th c.BC: Herodotus Historicus 7.237 ] Refs 5th c.BC+]; τινι [[ 5th c.BC: Sophocles Tragicus “Ajax” 689,
enthusiasm εὔνοιᾰ, ἡ, Ionic εὐνοίη (εὔνοιαν is falsa lectio in [[ 5th c.BC: Herodotus Historicus 3.36)] Refs 5th c.BC+], poetry εὐνοΐη [[ “IG” 14.815] Refs]: (εὔνους):— goodwill, favour (distinct fro
to become a eunuch εὐνουχ-ίζω, castrate, τινα [[ NT.Matt.19.12 (_active_ and _passive_), 2nd c.AD: Lucianus Sophista “Sat.” 12, etc.; γυναῖκας 5th c.BC: Xanthus Historicus 19: _metaphorically_, γῆν 2
eunuch εὐνοῦχος, ὁ, (εὐνή, ἔχω) castrated person, eunuch, employed to take charge of the women and act as chamberlain (whence the name, ὁ τὴν εὐνὴν ἔχων), [[ 5th c.BC: Herodotus Historicus 3.130, +ot
Euodia εὐοδ-ία, ἡ, a good journey, καὶ σοὶ δ᾽ εὐοδίης τρίβον ὄλβιον εὔχομαι εἶναι [[ “Arch.Papyrus” 1.221 (2nd c.BC): hence εὐοδίαν ἀπὸ στόματος χέειν] Refs 2nd c.BC+] good wishes for one's success,
prosperous εὔοδ-ος, ον, easy to pass, of mountains, [[ 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.10 ] Refs 5th c.BC+]; of a road, easy to travel, ὁδὸς.. εὐοδωτάτη τοῖς ὑποζυγίοις[[ [prev. work