εὔνοιᾰ, ἡ,
Ionic εὐνοίη (εὔνοιαν is falsa lectio in [[ 5th c.BC: Herodotus Historicus 3.36)] Refs 5th c.BC+], poetry εὐνοΐη [[ “IG” 14.815] Refs]: (εὔνους):— goodwill, favour (distinct from φιλία, [[ 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1155b33, 1166b30), κατὰ εὐνοίην 5th c.BC: Herodotus Historicus 6.108; δι᾽ εὐνοίας 5th c.BC: Thucydides Historicus 2.40; δι᾽ εὔνοιαν 5th-6th c.BC: Plato Philosophus “Protagoras” 337b ] Refs 5th c.BC+]; εὐνοίας ἕνεκα Docum. cited in [[ 4th c.BC: Demosthenes Orator 18.54, etc.; εὐνοίας ἕνεκα τῆς εἰς τὸν δῆμον “IG” 22.212.32, etc.] Refs 4th c.BC+]; κατ᾽ εὔνοιαν κρίνειν partially, [[ 5th c.BC: Antipho Orator 3.4.1; κατ᾽ εὔνοιαν φρενῶν 4th-5th c.BC: Aeschylus Tragicus “Supplices” 940; μετ᾽ εὐνοίας 5th-6th c.BC: Andocides Orator 1.9, 5th-6th c.BC: Plato Philosophus “Phaedrus” 241c, 4th c.BC: Demosthenes Orator 18.276, NT.Eph.6.7; ὑπ᾽ εὐνοίας 4th c.BC: Demosthenes Orator 2.9; εὐνοίῃ τι ποιῆσαι 5th c.BC: Herodotus Historicus 7.239; εὐνοίᾳ λέγειν 5th c.BC: Sophocles Tragicus “Philoctetes” 1322; εὐνοίᾳ μᾶλλον ἢ ἐλέγχῳ τὰ γιγνόμενα δοκιμάζειν 5th c.BC: Lysias Orator 31.22 ] NT+5th c.BC+]; εὐνοίᾳ τῇ σῇ for the love of you, [[ 5th-6th c.BC: Plato Philosophus “Gorgias” 486a: with objective _genitive_, ἐπ᾽ εὐνοίᾳ χθονός] Refs 5th c.BC+] for love of fatherland, [[ 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 1012; εὐνοίᾳ τῇ ἑαυτοῦ 5th-6th c.BC: Plato Philosophus “Gorgias” 485a ] Refs 5th c.BC+]; ἕνεκα τῆς τῶν Ἑλλήνων εὐνοίας goodwill towards them, [[ 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.7.20 ] Refs 5th c.BC+]; [εὔνοιαν] ἔχειν εἴς τινα Docum. cited in [[ 4th c.BC: Demosthenes Orator 18.54; πρός τινα 5th-6th c.BC: Plato Philosophus “Respublica” 470a; πρὸς τὸν δῆμον “IPE” 12.32.7 (from Olbia), etc.] Refs 5th c.BC+]; εὔ. παρὰ τῶν θεῶν [[ 4th c.BC: Demosthenes Orator 2.1; εὔνοιαν ἔκ τινων κτᾶσθαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.2.22 ] Refs 5th c.BC+]; εὔνοιαν παρασχεῖν to show favour, [[ 5th c.BC: Sophocles Tragicus “Trachiniae” 708; ἔργῳ δεικνύναι 5th c.BC: Antipho Orator 5.76 ] Refs 5th c.BC+]; εὔνοιαν ἔχειν to wish heartily that.., [[ 5th c.BC: Thucydides Historicus 2.11; ὡς ἑκατέρων τις εὐνοίας.. ἔχοι [prev. author] 1.22; ἡ εὔ. παρὰ πολὺ ἐποίει τῶν ἀνθρώπων μᾶλλον ἐς τοὺς Λακεδαιμονίους [prev. author] 2.8 ] Refs 5th c.BC+]: in plural, impulses of kindness, favours, τοῖς ἥσσοσιν γὰρ πᾶς τις εὐνοίας φέρει [[ 4th-5th c.BC: Aeschylus Tragicus “Supplices” 489; Ἀρτέμιδος εὐνοίαισι [prev. author] “Th.” 450; ταῖς εὐ. μεθ᾽ ὑμῶν ἦσαν 5th-6th c.BC: Isocrates Orator 14.15 ] Refs 5th c.BC+]; but, acts of kindness, favours, [[ 1st c.BC: Diodorus Siculus Historicus 15.9. ] Refs 1st c.BC+]