murder ἀναίρ-εσις, εως, ἡ, taking up or away, especially of dead bodies for burial, ὀστέων[[ 5th c.BC: Euripides Tragicus “Orestes” 404; νεκρῶν 5th c.BC: Thucydides Historicus 3.109, 113; οἳ ἂν μὴ εὑ
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murder ἀναίρ-εσις, εως, ἡ, taking up or away, especially of dead bodies for burial, ὀστέων[[ 5th c.BC: Euripides Tragicus “Orestes” 404; νεκρῶν 5th c.BC: Thucydides Historicus 3.109, 113; οἳ ἂν μὴ εὑ
men's apartment ἀνδρ-ών,ῶνος,ὁ, A. men's apartmentin a house,banqueting-hall, Hdt. (v. infr., usuallyἀνδρέων, e.g. Hdt. 1.34 , al., IG 14.291 (Segesta), etc.; similarly Ep. ἀνδρείων.)εὐτράπεζοι, εὔ
expectation, δόξᾰ,ἡ, (δοκέω, δέκομαι) A. expectation, οὐδ' ἀπὸ δόξηςnot otherwise thanone expects, Il. 10.324 , Od. 11.344 ; in Prose, παρὰ δόξαν ἢ ὡς κατεδόκεε Hdt. 1.79 , etc.;ἐν δόξᾳ θέμενος εὖ
keep hovering over ἐπαιωρέω, A. keep hovering overanother,στέφανον καρήνῳ, πέτρον καρήνων, Nonn. D. 5.132 , 4.456 ;keep floating in, ἐ. πτερὸν ἠερι πολλῷ Epigr.Gr. 312.5 (Smyrna): metaph., ἐ. [εὐ
lighten, make easy to bear, ἐπελαφρ-ίζω, A. lighten, make easy to bear, ἀτυχήματα,etc., Ph. 2.339 , al.:— Med. , metaph. of persons,ἔχοντες παραμύθιον ἐ. τὰς ἀνίαςib. 420 ; of birds,κακοπαθείας τῷ εὐ
ready obedience εὐπείθ-εια,ἡ, A. ready obedience, Zeno Stoic. 1.56 , Ti.Locr. 104b , Str. 7.4.8 , LXX 4 Ma. 5.16 , Plu. Dio 4 , etc.; alsoεὐπειθίαor εὐπείθια IG 5(1).548 (Sparta,ii A. D.); Ion. εὐ
love the beautiful, φῐλοκᾰλ-έω, A. love the beautiful, Th. 2.40 ; φιλοκαλεῖν τὴν φύσιν . . εἰκός ἐστι Chrysipp.Stoic. 2.334 . 2. to be enthusiastic,esp. for the beautiful or the good, περὶ τὰς εὐ
וַרְדִּימוֹס , וַרְדִּימָס , וַו׳ pr. n. m. (a corrupt. of Εὐρύδημος) Vardimos, Vardimas . Ned. 81ᵃ . Sabb. 118ᵇ היינו ו׳ וכ׳ V. is Menahem… וַרְדִּימוֹס, וַרְדִּימָס, וַו׳ pr. n. m. (a corrupt. of Εὐ
immediately Included with: εὐθύς, εῖα, ύ, Ionic dialect and Epic dialect ἰθύς (which see: so always in Hom.and [[ 5th c.BC: Herodotus Historicus)] Refs 5th c.BC+], __A straight, direct, whether vert
Straight εὐθύς, εῖα, ύ, Ionic dialect and Epic dialect ἰθύς (which see: so always in Hom.and [[ 5th c.BC: Herodotus Historicus)] Refs 5th c.BC+], __A straight, direct, whether vertically or horizont
straight, direct εὐθύς,εῖα,ύ, Ion. and Ep. ἰθύς(q.v.: so always in Hom.and Hdt. ), A. straight, direct, whether vertically or horizontally, opp.σκολιός, καμπύλος, Pl. Tht. 194b , R. 602c , etc.;κατὰ
l), Alc. τίθημι [τῐ],2 sg. A. τιθεῖς Pi. P. 8.11 , S. Ph. 992 cod. B (τιθείςLA rec.), E. Cyc. 545 codd. Lp(-θείςP, τίθης l), Alc. 890 codd. pler., corrupted to τιθείς Pl. R. 376e Stob. , Arr.
to place τίθημι [τῐ], 2nd pers. singular τιθεῖς [[ 5th c.BC: Pindarus Lyricus “P.” 8.11, 5th c.BC: Sophocles Tragicus “Philoctetes” 992 codex B (τιθείς LA recentia), 5th c.BC: Euripides Tragicus “Cyc
to straighten εὐθῡν-ω, (εὐθύς) = the Homeric ἰθύνω (which is a frequently variant, as in [[ 4th-5th c.BC: Aeschylus Tragicus “Persae” 773)] Refs 4th c.BC+]: — guide straight, direct, οἰωνὸν γνώμῃ στο
to pray/wish for εὔχομαι, imperfect εὐχόμην (Attic dialect ηὐ-) [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 3.275, etc.] Refs 8th c.BC+]: future εὔξομαι [[ 5th-6th c.BC: Aristophanes Comicus “Aves” 62
good report εὐφημ-ία, ἡ, use of words of good omen, opposed to δυσφημία: __I abstinence from inauspicious language, religious silence, εὐφημίαν ἴσχε, ={εὐφήμει}, [[ 5th c.BC: Sophocles Tragicus “Tra
pray εὔχομαι,impf. εὐχόμην( Att. ηὐ-) Il. 3.275 , etc.:fut. A. εὔξομαι Ar. Av. 622 (anap.), etc.:aor. 1 εὐξάμην( Att. ηὐ-) Il. 8.254 , etc.:2 sg. subj. εὔξεαι Od. 3.45 : (augm.ηὐ- only Att. a
to reason φρον-έω, Epic dialect subjunctive φρονέῃσι [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.75 ] Refs 8th c.BC+]: Epic dialect imperfect φρόνεον [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 17
to perceive: understand εἴδω, no active present in use, ὁράω being used:—middle, see.below [[ 4th-5th c.BC: Aeschylus Tragicus 11] Refs 4th c.BC+]: aorist 2 εἶδον always in sense of see (so in presen
to perceive: see εἴδω, no active present in use, ὁράω being used:—middle, see.below [[ 4th-5th c.BC: Aeschylus Tragicus 11] Refs 4th c.BC+]: aorist 2 εἶδον always in sense of see (so in present and a
to perceive: know εἴδω, no active present in use, ὁράω being used:—middle, see.below [[ 4th-5th c.BC: Aeschylus Tragicus 11] Refs 4th c.BC+]: aorist 2 εἶδον always in sense of see (so in present and
reverence εὐλάβ-εια [λᾰ], ἡ, Ionic dialect -ιη[[ 6th c.BC: Theognis Elegiacus 118, Agathoin “PLG” ii 5th c.BC: Bacchylides Lyricus ] Refs 6th c.BC+]:— discretion, caution, [[ 6th c.BC: Theognis Elegi
invention, discovery, thing discovered not by chance but by thought εὕρημα,ατος,τό, laterεὕρεμα(q. v.), (εὑρίσκω) A. invention, discovery, thing discovered not by chance but by thought, Hp. VM 4 ; ἀρ
unexpected gain εὕρημα, ατος, τό, later εὕρεμα (which see), (εὑρίσκω) invention, discovery, thing discovered not by chance but by thought, [[ 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 4;