Gentiles ἔθνος, -ους, τό, [in LXX chiefly for עַם ,גּוֹי ;] __1. a multitude, a company, whether of beasts or men (Hom.). __2. a nation, people: Mat.21:43 24:7, Mrk.13:8, Luk.22:25, Act.10:35, al.;
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Gentiles ἔθνος, -ους, τό, [in LXX chiefly for עַם ,גּוֹי ;] __1. a multitude, a company, whether of beasts or men (Hom.). __2. a nation, people: Mat.21:43 24:7, Mrk.13:8, Luk.22:25, Act.10:35, al.;
custom, habit ἔθος,εος,τό, (ἔθω) A. custom, habit,ἔ. τὸ πρόσθε τοκήων(but prob. f.l. for ἦθος ) A. Ag. 728 (lyr.); τὸ σύνηθες ἔ. S. Ph. 894 ; εἰ τὸ ἔ. συνθήκη Pl. Cra. 435a ; πάτρια ἔ. Id. Plt.
custom ἔθος, εος, τό, (ἔθω) custom, habit, ἔ. τὸ πρόσθε τοκήων (but probably falsa lectio for{ἦθος}) [[ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 728 (Lyric poetry); τὸ σύνηθες ἔ. 5th c.BC: Sophoc
you are εἰμί, with various uses and significations, like the English verb to be. __I. As substantive verb. __1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦ
if indeed/otherwise Included with: γε, Doric dialect and Boeotian dialect γα, enclitic Particle, giving emphasis to the word or words which it follows. __I with single words, at least, at any rate,
may be εἰμί, with various uses and significations, like the English verb to be. __I. As substantive verb. __1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν
represent by an image εἰκάζω, Aeol. ἐϊκάσδω Sapph. 104 :impf. A. εἴκαζον Hdt. 4.133 , but Att. ᾔκαζον Ar. Ec. 385 :fut.-άσω A. Eu. 49 :aor. εἴκασα Hdt. 2.104 , Att. ᾔκασα Ar. Nu. 350 ,
to imagine εἰκάζω, Aeolic dialect ἐϊκάσδω [[ 7th-6th c.BC: Sappho Lyrica 104] Refs 7th c.BC+]: imperfect εἴκαζον [[ 5th c.BC: Herodotus Historicus 4.133 ] Refs 5th c.BC+], but Attic dialect ᾔκαζον [[
pure εἰλικριν-ής, ές, unmixed, without alloy, pure, ἐκ πυρὸς τοῦ -εστάτου καὶ ὕδατος [[ 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 1.35 ] Refs 5th c.BC+]; θέρμη, ψῦξις, [[ [prev. author] “VM” 19 ]
to be εἰμί, with various uses and significations, like the English verb to be. __I. As substantive verb. __1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν
ibo εἶμι( A. ibo),2 sg. εἶ S. Tr. 83 , Ar. Av. 990 , Ep. and Ion. εἶς Hes. Op. 208 , εἶσθα Il. 10.450 , Od. 19.69 ;3 sg. εἶσι; pl.ἴμεν, ἴτε, ἴᾱσι: imper.ἴθι(alsoεἶin the compd. ἔξει Ar. Nu.
to come εἶμι (ibo), 2nd pers. singular εἶ [[ 5th c.BC: Sophocles Tragicus “Trachiniae” 83, 5th-6th c.BC: Aristophanes Comicus “Aves” 990 ] Refs 5th c.BC+], Epic dialect and Ionic dialect εἶς [[ 8th-7
to exist εἰμί, with various uses and significations, like the English verb to be. __I. As substantive verb. __1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ
peace εἰρήν-η(v. infr.),ἡ, A. peace, Od. 24.486 , etc.;ἐπ' εἰρήνηςintime of peace, Il. 2.797 ; ἔθηκε πᾶσιν εἰ. φίλοις A. Pers. 769 ;εἰ. τἀκεῖθεν τέκνοιςon that side they havepeace, have naught to f
peace εἰρήν-η (see. below), ἡ, peace, [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.486, etc.] Refs 8th c.BC+]; ἐπ᾽ εἰρήνης in time of peace, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 2.797; ἔθηκ
fasten together in rows, string εἴρω(A),aor. εἶρα(v. infr.), alsoἔρσα(v.διείρω):— Pass. ,pf. part. ἐρμένος(ἐν-) Hdt. 4.190 ; Ep. ἐερμένος(v. infr.):—mostly in compds.,ἀν-, δι-, ἐν-, ἐξ-, συν-είρω:—
one εἷς, μίᾰ, ἕν (μίη only in late Ionic dialect Prose): genitive ἑνός, μιᾶς, ἑνός:—Epic dialect ἕεις [[ 8th-7th c.BC: Hesiodus Epicus “Theogonia” 145, “Anthologia Graeca” 7.341 (5th c.AD: Proclus Ph
one by one εἷς, μίᾰ, ἕν (μίη only in late Ionic dialect Prose): genitive ἑνός, μιᾶς, ἑνός:—Epic dialect ἕεις [[ 8th-7th c.BC: Hesiodus Epicus “Theogonia” 145, “Anthologia Graeca” 7.341 (5th c.AD: Pro
go in and announce εἰσαγγέλ-λω, A. go in and announcea person, Hdt. 3.118 , Lys. 1.20 , etc.; πρός τινα X. Cyr. 8.3.20 . b. submita person's name, PCair.Preis. 18.7 (iv A.D.), etc. 2. take a mes
lead in εἰσάγω [ᾰ], Ion. impf. A. ἐσάγεσκον Hdt. 1.196 :pf.-αγήοχαEpist. Philipp. ap. D. 18.39 :pf. Pass. ἐσῆγμαι Hdt. 2.49 :—lead inorinto,esp.into one's dwelling, introduce,c. dupl.acc., αὐ
to bring in εἰσάγω [ᾰ], Ionic dialect imperfect ἐσάγεσκον [[ 5th c.BC: Herodotus Historicus 1.196 ] Refs 5th c.BC+]: perfect -αγήοχα Epist. Philipp. cited in [[ 4th c.BC: Demosthenes Orator 18.39 ] R
spring εἰσάλλομαι, Ep. 3 sg. aor. 2 ἐσᾶλτο:— A. springorrush into, ἐσήλατο τεῖχος Ἀχαιῶν Il. 12.438 ; πύλας καὶ τεῖχος ἐσᾶλτο 13.679 , cf. 12.466 ; πύργον -όμενοι Pi. O. 8.38 ; laterἐς. ἐς τὸ
throw into, εἰσβάλλω, A. throw into, ἄνδρα εἰς ἕρκη S. Aj. 60 ; εἰς πῆμα A. Pr. 1075 ; φάρμακα ἐς φρέατα Th. 2.48 ;ἐς. στρατιὴν ἐς Μίλητον throwan armyintothe Milesian territory, Hdt. 1.14 ; ἐ
enter, go into, εἴσειμι,inf.-ιέναι, serving asfut.toεἰσέρχομαι:impf. εἰσῄειν:— A. enter, go into, οὐδ' Ἀχιλῆος ὀφθαλμοὺς εἴσειμιIwillnotcome beforeAchilles' eyes, Il. 24.463 : more freq. with Preps.,