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not resentful ἀνεξῐκᾰκ-ος, ον, enduring pain or evil, [[ 1st c.AD: Herodotus Medicus cited in 4th c.AD: Oribasius Medicus 5.30.7, 2nd c.AD: Lucianus Sophista “Jud.Voc.” 9, Vett. Val. 38.21, 2nd c.AD:
loosening, relaxing, ἄνεσις, gen.εως, Ion. ιος , ἡ: (ἀνιημι):— A. loosening, relaxing, τῶν χορδῶνof the strings, opp.ἐπίτασις, Pl. R. 349e ; coupled withχάλασις,ib. 590b ; τῆς αἰσθήσεως . . δεσμὸν
rest ἄνεσις, genitive εως, Ionic dialect ιος, ἡ: (ἀνιημι):— loosening, relaxing, τῶν χορδῶν of the strings, opposed to ἐπίτασις, [[ 5th-6th c.BC: Plato Philosophus “Respublica” 349e] Refs 5th c.BC+];
without, ἄνευ, Megarian and Hellenisticἄνις(q. v.); A. ἄνευν IG 4.1484.58 (Epid.); ἄνευς GDI 1157 ( Olymp. ):—Prep. (never used in compos.) c. gen. (c. acc. onlyGDIl.c.),without,opp. σύν, ἄνευ ἕ
without ἄνευ, Megarian and Hellenistic ἄνις (which see); ἄνευν[[ “IG” 4.1484.58 (Epid.); ἄνευς “GDI” 1157 (6th c.AD: Olympiodorus Philosophus):] Refs 6th c.AD+] —_preposition_ (never used in _composi
not yet come to man's estate, ἄνηβ-ος,ον, A. not yet come to man's estate,opp. ἔφηβος, παῖς Heraclit. 117 , cf. Leg.Gort. 11.19 , Lys. 14.25 , Theoc. 8.3 ;οἱ ἄ. pueri, CIG 2034 (Byzantium), cf. SIG
without hearing, ἀνήκο-ος,ον, A. without hearing, Arist. Pr. 903b38 ; of the dead, Mosch. 3.103 ; πέτραι Lyc. 1451 . 2. c. gen.,not hearinga thing,never having heardorlearntit, Pl. Phdr. 261b , X
unhearing ἀνήκο-ος, ον, without hearing, [[ 4th c.BC: Aristoteles Philosophus “Problemata” 903b38 ] Refs 4th c.BC+]; of the dead, [[ 2nd c.BC: Moschus Bucolicus 3.103; πέτραι 3rd c.BC: Lycophron Trag
to have come up to ἀνήκω, A. to have come up toa point,reach up to,of persons and things, ἐς μέτρον τινὸς ἀ. Hdt. 2.127 ; αἱμασιὴν ὕψος ἀνήκουσαν ἀνδρὶ ἐς τὸν ὀμφαλόν Id. 7.60 ; ἐς τὰ μέγιστα ἀ.
be fitting ἀνήκω, to have come up to a point, reach up to, of persons and things, ἐς μέτρον τινὸς ἀ.[[ 5th c.BC: Herodotus Historicus 2.127; αἱμασιὴν ὕψος ἀνήκουσαν ἀνδρὶ ἐς τὸν ὀμφαλόν [prev. author
set against, ἀνθ-ίστημι, A. set against, Th. 4.115 ; esp. in battle, πελταστικὴν τῆ τοῦ παγκρατίου μάχῃ Pl. Lg. 834a ;ἀ. τροπαῖον set upa trophyin opposition, Th. 1.54 , 105 ;weigh against, Ar.
pulling in the contrary direction, retraction, ἀνθ-ολκή,ἡ, A. pulling in the contrary direction, retraction, Aret. CA 1.4 ;revulsionin venesection, Antyll. ap. Orib. 7.11.1 ;means of drawing back,
because of Included with: ἀντί, preposition governing genitive:—originally sense, over against. (Cf. Sanskrit ánti 'opposite', 'facing', Latin ante, etc.) __A USAGE: __A.I of Place, opposite, over
because of Included with: ἀντί, preposition governing genitive:—originally sense, over against. (Cf. Sanskrit ánti 'opposite', 'facing', Latin ante, etc.) __A USAGE: __A.I of Place, opposite, over
to prefer ἀνθαιρ-έομαι, choose one person or thing instead of another, τὸ δ᾽ εὐσεβὲς τῆς δυσσεβείας ἀνθελοῦ[[ 5th c.BC: Euripides Tragicus “Cyclops” 311; ἄλλους ἀ. ἀντὶ τούτων “CIG” “Corpus Inscripti
to oppose ἀνθ-ίστημι, set against, [[ 5th c.BC: Thucydides Historicus 4.115; especially in battle, πελταστικὴν τῆ τοῦ παγκρατίου μάχῃ 5th-6th c.BC: Plato Philosophus “Leges” 834a] Refs 5th c.BC+]; ἀ.
charcoal, ἄνθραξ,ᾰκος,ὁ, A. charcoal, Sotad.Com. 1.12 : mostly in pl. ἄνθρακες Ar. Ach. 34 , 332 , Nu. 97 ; ἄ. Παρνήθιοι Id. Ach. 348 ; ὀπτωμέναις κόγχαισιν ἐπί τῶν ἀ. Id. Fr. 68 ; ἄνθρακας ἡμ
charcoal ἄνθραξ, ᾰκος, ὁ, charcoal, [[ 4th c.BC: Sotades Comicus 1.12] Refs 4th c.BC+]: mostly in plural ἄνθρακες[[ 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 34, 332, “Nu.” 97; ἄ. Παρνήθιοι [p
human, ἀνθρώπ-ειος,α,ον, Ion. ἀνθρωπ-ήϊος,η,ον, (ος,ον Luc. Asin. 46 ):— A. human,opp.θεῖος, Heraclit. 78 ; τὰ-ήϊα Democr. 37 ; ἀνθρωπηί̈η φωνή Hdt. 2.55 ; ἡ ἀ. φύσις Id. 3.65 , al.; ἀ. σῶμα
of, from, ἀνθρώπ-ινος,η,ον, alsoος,ον Pl. Lg. 737b :— A. of, from,orbelonging to man, human, ἀ. βίος Philol. 11 , cf. Hdt. 7.46 ;ἅπαν τὸ ἀ.allmankind, Id. 1.86 ;τὸ ἀ. γένος( v.l. φῦλον ) Antipho
human ἀνθρώπ-ινος, η, ον, also ος, ον [[ 5th-6th c.BC: Plato Philosophus “Leges” 737b] Refs 5th c.BC+]:— __A of, from, or belonging to man, human, ἀ. βίος[[ 5th-6th c.BC: Philolaus Philosophus 11, c
grief, sorrow, distress, trouble, ἀνία, Ion. ἀνίη, Aeol. ὀνία,ἡ, A. grief, sorrow, distress, trouble, Hes. Th. 611 , Sapph. 1.3 (pl.), Thgn. 76 , etc.; ὑπὸ τῆς ἀνίας ἀνεθολοῦθ' ἡ καρδία Pherecr.
grievous, troublesome, annoying, ἀνιᾱρός,ά,όν, Ion. and Ep. ἀνιηρός,ή,όν:— A. grievous, troublesome, annoying,of persons, πτωχὸν ἀνιηρόν Od. 17.220 ; ἐχθροῖς ἀνιαροί Ar. Pl. 561 , cf. Lys. 25.20
incurable ἀνίᾱτος [ῑ], Ionic dialect ἀν-ίητος, ον, incurable, [[ 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 7.87] Refs 5th c.BC+]; ἕλκος, τραῦμα, [[ 5th-6th c.BC: Plato Philosophus “Leges” 877a, 878c: