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ὥστε , as Adv. , bearing the same relation to ὡς as ὅστε to ὅς, and used by Hom. more freq. than ὡς in similes, when it is commonly written divisim, and is relat. to a demonstr. ὥς : sts. c. pres. Ind
so ὥστε, as adverb, bearing the same relation to ὡς as ὅστε to ὅς, and used by [[8th c.BC: Homerus Epicus ] Refs 8th c.BC+] more frequently than ὡς in similes, when it is commonly written divisim, an
help, aid, succour, ὠφέλ-εια,ἡ, required by the metre (in iambics), S. El. 944 , Ar. Th. 183 ; whereasὠφελίαis required in E. Andr. 539 (anap.), Fr. 78 (lyr.), Ar. Ec. 576 (lyr.): the best codd. of Pl
advantage ὠφέλ-εια, ἡ, required by the metre (in iambics), [[5th c.BC: Sophocles Tragicus “Electra” 944, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 183 ] Refs 5th c.BC+]; whereas ὠφελία i
בְּ prep. in (Moab. בּ, Syr. Syriac, Ar. Arabic, Eth. Ethiopic) before tone-syllables in certain cases (Ges §102.2) בָּ, with suff. בִּי; בְּךָ (Ex 7:29 2 S 22:30 ψ 141:8 בְּכָה) in pause and fem. בּ
in בְּ prep. in (Moab. בּ, Syr. Syriac, Ar. Arabic, Eth. Ethiopic) before tone-syllables in certain cases (Ges §102.2) בָּ, with suff. בִּי; בְּךָ (Ex 7:29 2 S 22:30 ψ 141:8 בְּכָה) in pause and fem.