Results are being ranked across the section.
Free Resources
Search the Free Resources catalog.
until Included with: ὅστις, ἥτις, ὅ τι (sometimes written ὅ, τι to distinct it from ὅτι, that): [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+] has also the masculine collateral form ὅτις [[ 8th c.BC:
no οὐ, the negative of fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for all compounds of
whither οὗ, genitive of relative and possess. Prons. ὅς: as adverb where, see at {ὅς}, ἥ, ὅ A b. 1.
surely not οὐ μή, in independent sentences, is used either in Denial or in Prohibition: __I in Denial, __I.1 with subjunctive, __I.1.a chiefly of aorist, οὔ τι μὴ ληφθῶ δόλῳ [[ 4th-5th c.BC: Aesch
never οὐ μή, in independent sentences, is used either in Denial or in Prohibition: __I in Denial, __I.1 with subjunctive, __I.1.a chiefly of aorist, οὔ τι μὴ ληφθῶ δόλῳ [[ 4th-5th c.BC: Aeschylus
aha! οὐά or οὐᾶ, Latin vah! exclamation of admiration, or of astonishment, [[ 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 3.22.34, 2nd-3rd c.AD: Dio Cassius Historicus 63.20 ] Refs 2nd c.
woe! οὐαί, exclamation of pain and anger, ah! woe! with nominative, [[ LXX.Amos.5.18, +others: with _vocative_, LXX.1Ki.13.30: with _dative_, οὐαί μοι, οὐαί σοι] LXX], woe is me! woe to thee![[LXX.Nu
not at all οὐδᾰμ-οῦ, adverb of οὐδαμός, ={οὐδαμόθι}, nowhere, answering to ποῦ ; where? [[ 4th-5th c.BC: Aeschylus Tragicus “Supplices” 329, 442, +others, 5th c.BC: Herodotus Historicus 2.150, +other
by no means οὐδᾰμ-ῶς, adverb of οὐδαμός, in no wise, [[ 5th c.BC: Herodotus Historicus 2.148, 173 ] Refs 5th c.BC+]; ἄλλως οὐ. [[ [prev. author] 1.123, etc.] Refs]; οὐδέποτε οὐδαμῇ οὐ. [[ 5th-6th c.B
nor οὐδέ, negative Particle, related to μηδέ as οὐ to μή, partly conjunction, partly adverb: __A CONJUNCTION, but not, mostly answering to μέν (sometimes written divisim), [[ 8th c.BC: Ilias Homerus
neither Related to: οὐδέ, negative Particle, related to μηδέ as οὐ to μή, partly conjunction, partly adverb: __A CONJUNCTION, but not, mostly answering to μέν (sometimes written divisim), [[ 8th c.B
none οὐδείς, feminine οὐδεμίᾰ (never nominative accusative -μίη, -μίην, since οὐδεμιῇ is probably in [[ Callias Epigrammaticus “Aet.Oxy.” 2080.56] Refs], rarely οὐδ᾽ ἴα [[ 7th-6th c.BC: Sappho Lyrica
never οὐδέποτε, in Ionic dialect Prose οὐδέκοτε, Doric dialect οὐδέποκα probably in [[ “IG” 22.1126.5 (compare μηδέποκα [prev. work] 11)] Refs], etc.:—conjunction and adverb and not ever or nor ever,
not yet οὐδέ πω, conjunction and adverb and not yet, not as yet, [[ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 322, 5th-6th c.BC: Plato Philosophus “Symposium” 172c, etc.: in 8th c.BC: Hom
none οὐθείς, οὐθέν, later form for οὐδείς, οὐδέν, found in Attic dialect Inscrr. from 4th c.BC onwards along with οὐδείς, which it supersedes entirely from about 4th c.BC to 2nd c.BC (forty examples
not any more οὐκέτι or οὐκ ἔτι, adverb no more, no longer, no further: and generally, not now, opposed to οὔπω (not yet), frequently in [[ 8th c.BC: Homerus Epicus, 8th-7th c.BC: Hesiodus Epicus, 5th
so οὐκοῦν, Doric dialect οὐκῶν, adverb, composed, like{οὔκουν}, of οὐκ and οὖν, but differing in meaning and accent,[[compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 257.18s q
a discoloration οὐλή, ἡ, wound scarred over, scar, [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.391, 393, +others (never in 8th c.BC: Ilias Homerus Epicus “Illiad”), 5th c.BC: Euripides Tragicus
therefore/then οὖν, Ionic dialect and Doric dialect ὦν (the latter in [[ 5th c.BC: Pindarus Lyricus “P.” 3.82, +others, but οὖν in 8th c.BC: Homerus Epicus (see. below), 5th c.BC: Bacchylides Lyricus
not yet οὔπω or οὔ πω, Ionic dialect οὔκω, adverb not yet, opposed to οὐκέτι (no longer, no more), usually with present or past (especially perfect, or aorist in perfect sense) tenses, [[ 8th c.BC: I
tail οὐρά, Ionic dialect οὐρή, ἡ, (akin to ὄρρος) tail, of a lion, οὐρῇ δὲ πλευράς τε καὶ ἰσχία.. μαστίεται [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 20.170 ] Refs 8th c.BC+]; of a dog, οὐρῇ μέν ῥ᾽
to lag behind οὐρᾱγ-έω, to be οὐραγός, lead the rear, [[ 2nd c.AD: Appianus Historicus “Ἰβηρική” 86, 10th c.AD: Suidas Legal icographus ] Refs 2nd c.AD+]: generally, to be in the rear, [[ 2nd c.BC: P
a rear guard οὐρᾱγ-ία, ἡ, rearguard,[[LXX.Deu.25.18, 2nd c.BC: Polybius Historicus 1.19.14, 6.40.6, 1st c.BC: Diodorus Siculus Historicus 15.71. ] LXX+2nd c.BC+]
heavenly οὐράν-ιος [ᾰ], α, ον, also ος, ον [[ 5th c.BC: Euripides Tragicus “Ion” 715, “Ph.” 1729 (both Lyric poetry), 5th-6th c.BC: Plato Philosophus “Phaedrus” 247a (variant), “IG” 12(2).58b4 (Mytil