to mix μείγνυμι or μίγνυμι, μ<ε>ίγνυσι [[ 5th-6th c.BC: Plato Philosophus “Leges” 691e ] Refs 5th c.BC+]; imperative μ<ε>ίγνυ [[ [prev. author] “Phlb.” 63e ] Refs]:—also μ<ε>ιγνύω, [[ 4th-3rd c.BC: D
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to mix μείγνυμι or μίγνυμι, μ<ε>ίγνυσι [[ 5th-6th c.BC: Plato Philosophus “Leges” 691e ] Refs 5th c.BC+]; imperative μ<ε>ίγνυ [[ [prev. author] “Phlb.” 63e ] Refs]:—also μ<ε>ιγνύω, [[ 4th-3rd c.BC: D
to remember μιμνήσκω (Bl., -ῄ-, § 3, 3), [in LXX chiefly for זָכַר ;] to remind: mid, and pass.; __(a) reflexive, to remind oneself of, hence, to remember: with genitive of thing(s), Mat.26:75, Luk
to mingle Included with: μείγνυμι or μίγνυμι, μ<ε>ίγνυσι [[ 5th-6th c.BC: Plato Philosophus “Leges” 691e ] Refs 5th c.BC+]; imperative μ<ε>ίγνυ [[ [prev. author] “Phlb.” 63e ] Refs]:—also μ<ε>ιγνύω,
to remember μνάομαι, see: μιμινήσκω. μιμνήσκω (Bl., -ῄ-, § 3, 3), [in LXX chiefly for זָכַר ;] to remind: mid, and pass.; __(a) reflexive, to remind oneself of, hence, to remember: with genitive o
toil, suffer μογ-έω, Il. 11.636 , al. (part.); Lacon. 1 pl. A. μογίομες Ar. Lys. 1002 : Ep. impf. μογέεσκον Nonn. D. 1.312 , al., AP 9.442 ( Agath. ): Ep. aor. μόγησα Il. 9.492 , al.: Ep.
to commit adultery μοιχάω, -ῶ (= cl. μοιχεύω), [in LXX (mid., absol. and with accusative, with party of either sex as subj.) : Jer.3:8 5:7 7:9 9:2 23:14 29:23, Eze.16:32 23:37, 43 (נָאַף) * ;] to co
blemish μῶμος, ὁ, blame, reproach, disgrace, μῶμον ἀνάψαι to set a brand upon one, [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.86, compare 7th-6th c.BC(?): Semonides Iambographus 7.84, 105, 5th c
ναίω , poet. Verb, Act. (intr.) only in pres. and impf. ( Ep. ναίεσκον Il. 5.708 ), fut. and aor. in causal and Med. and Pass. forms, v. infr. 11 , 111 : of persons, dwell, abide , mostly folld. by a
to inhabit ναίω, poet. Verb, active (intransitive) only in present and imperfect (Epic dialect ναίεσκον [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 5.708), ] Refs 8th c.BC+]future and aorist in causal
heap, pile up, νέω(C),fut. A. νήσω Suid. :aor. ἔνησα(v. infr.):— Med. ,fut.(in pass. sense) νήσομαι Hsch. (v. infr.):aor. ἐνησάμην Polyaen. 8.65 :— Pass. ,aor. ἐνήσθην Arr. An. 7.3.2 , Por
go, come, νίσσομαιorνίσομαι [ῑ], Il. 23.76 ,νίσσει( A. v.l. νίσῃ ) E. Cyc. 43 (lyr.), νίσεται Pi. O. 3.34 , νισσόμεθα Od. 10.42 , νίσεσθε E. Ph. 1234 , νίσονται Hes. Op. 237 , E. Hel. 1483 (
roaming about for pasture νομ-άς,άδος,ὁ,ἡ, (νομός) A. roaming about for pasture: οἱ νομάδες pastoral tribes, Choeril. 3 , Hdt. 1.15 , 125 , 4.187 , 7.85 , Arist. Pol. 1256a31 ; στρατηγὸς νομάδων O
feeding νομ-άς, άδος, ὁ, ἡ, (νομός) roaming about for pasture: οἱ νομάδες pastoral tribes, [[ 5th c.BC: Choerilus Epicus 3, 5th c.BC: Herodotus Historicus 1.15, 125, 4.187, 7.85, 4th c.BC: Aristotele
return home, νόστ-ος,ὁ A. , ̔νέομαἰ return home, Hom. , esp. in Od. , νόστοιο τέλος γλυκεροῖο 22.323 ; ν. μελιηδέα 11.100 , al. : freq. c. gen. pers., Ἀχαιῶν ν. 1.326 , al. : c. gen. objecti
now, νῦν(forνυν,νυ,v.infr. II),Adv. A. now,both of thepresent moment,and of thepresent timegenerally,οἳ ν. βροτοί εἰσινmortalsof our day, Il. 1.272 ; so in Ion. and Att. ,οἱ ν. [ἄνθρωποι]menof the p
now νῦν (for νυν, νυ, see infr. II), adverb now, both of the present moment, and of the present time generally, οἳ ν. βροτοί εἰσιν mortals of our day, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 1.272
deal out, distribute, νωμ-άω, Iterat.impf. A. νώμασκε Mosch. 4.108 :— Med. , v.infr. : (νέμωA.I.I) :—deal out, distribute,esp. food and drink at festivals, Il. 1.471 , Od. 3.340 , etc. ;ν. φιάλαισ
back, νῶτον,τό, orνῶτος,ὁ, pl. alwaysνῶτα, τάin early writers ( A. οἱ νῶτοι LXX 3 Ki. 7.19(33) ) : the gender of thesg. is undetermined in Hom. and Hes. ; neut. in Pi. P. 1.28 , 4.83 , E. Cyc. 237
back νῶτον, τό, or νῶτος, ὁ, plural always νῶτα, τά in early writers (οἱ νῶτοι [[ LXX.3Ki.7.19(33))] LXX]: the gender of thesg. is undetermined in [[ 8th c.BC: Homerus Epicus and 8th-7th c.BC: Hesiod
which is 1. as Substantive Verb, to be, to exist , οὐκ ἔσθ᾽ οὗτος ἀνήρ, οὐδ᾽ ἔσσεται (Odyssey by Homer); τεθνηῶτος, μηδ᾽ ἔτ᾽ ἐόντος (Odyssey by Homer); οὐκέτ᾽ ἔστι he is no more , (Euripides); θεοὶ αἰ
which is Related to: εἰμί (sum), Aeolic dialect ἔμμι [[ 7th-6th c.BC: Sappho Lyrica 2.15, 3rd c.BC: Theocritus Poeta Bucolicus 20.32 ] Refs 7th c.BC+]; Cretan dialect ἠμί [[ “GDI” 4959a] Refs]; 2nd p
was, is, will be 1. as Substantive Verb, to be, to exist , οὐκ ἔσθ᾽ οὗτος ἀνήρ, οὐδ᾽ ἔσσεται (Odyssey by Homer); τεθνηῶτος, μηδ᾽ ἔτ᾽ ἐόντος (Odyssey by Homer); οὐκέτ᾽ ἔστι he is no more , (Euripides);
was, is, will be Related to: εἰμί (sum), Aeolic dialect ἔμμι [[ 7th-6th c.BC: Sappho Lyrica 2.15, 3rd c.BC: Theocritus Poeta Bucolicus 20.32 ] Refs 7th c.BC+]; Cretan dialect ἠμί [[ “GDI” 4959a] Refs
walk, ὁδοιπορ-έω,impf. ὡδοιπόρεον,-ουν, Hdt. 4.116 ( A. v.l. ὁ- ), S. OT 1027 :fut. -ήσω Hp. Art. 58 :pf. ὁδοιπόρηκα Philippid. 13 :plpf. 3 pl. διοδοιπορήκεσαν Hdt. 8.129 :— Pass. ,pf. ὡδ