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viewing, perception by the senses σκέψις,εως,ἡ, (σκέπτομαι) A. viewing, perception by the senses,ἡ διὰ τῶν ὀμμάτων ς. Pl. Phd. 83a ;observationof auguries, Hdn. 8.3.7 . II. examination, speculation,
affection/entrails σπλάγχνον, τό, mostly in plural σπλάγχνα (σπλάγχανα [[ “SIG” 1002)] Refs], inward parts, especially the heart, lungs, liver, kidneys, which in sacrifices were reserved to be eaten
σπουδάζω , S. OC 1143 , Ar. Pax 471 (lyr.), etc.: Att. fut. -άσομαι Pl. Euthphr. 3e , D. 21.213 , later -άσω Plb. 3.5.8 , D.S. 1.58 , etc.: aor. ἐσπούδασα E. HF 507 , Pl. Phd. 114e : pf. ἐσπούδακα Ar.
be eager σπουδάζω, [[ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1143, 5th-6th c.BC: Aristophanes Comicus “Pax” 471 (Lyric poetry)] Refs 5th c.BC+], etc.: Attic dialectfuture -άσομαι[[ 5th-6th c
brothel στέγος, εος, τό, = τέγος, properly roof, [[ LXX.EpJer.10 (variant{τέγους}), 1st c.BC: Diodorus Siculus Historicus 19.45, “IG” 5(1).1114.14 (from Geronthrae), 2nd c.AD(?): Pollianus Epigrammat
a seeing all together, general view σύνοψ-ις,εως,ἡ, A. a seeing all together, general view, whether with the eyes or mind, ἡ ς. τῶν νόμων Pl. Lg. 858c ;συνακτέον εἰς ς. one must bring underone view
joint contribution for the public burdens συντέλεια,ἡ, ( A. συντελέω 11 )joint contribution for the public burdens, χρημάτων ς. ποιῆσαι D. 18.237 ; ς. φόρου D.C. 42.6 ;εἰς ς. ἄγειν τὰς χορηγία
consummation συντέλεια, ἡ, (συντελέω [[ 11)] Refs] joint contribution for the public burdens, χρημάτων σ. ποιῆσαι [[ 4th c.BC: Demosthenes Orator 18.237; σ. φόρου 2nd-3rd c.AD: Dio Cassius Historicus
anything dragged συρφετ-ός,ὁ, A. anything draggedorswept together, sweepings, refuse, litter,χόρτος καὶ ς. Hes. Op. 606 , cf. Call. Ap. 109 , Plu. 2.97f ;συρφετὸν ἡγεῖσθαί τιib. 811e ; ς. ῥημάτων Ju
near, hard by σχεδ-όν,Adv., (ἔχω, σχεῖν): I. of Place,near, hard by, Ep. and Lyr., δυσμενέες δ' ἄνδρες ς. εἵαται Il. 10.100 ; ς. εἴσιδε γαῖαν Od. 5.392 , cf. 24.493 ;ς. οὔτασε at close quarters,
nearly σχεδ-όν, adverb, (ἔχω, σχεῖν): __I of Place, near, hard by, Epic dialect and Lyric poetry, δυσμενέες δ᾽ ἄνδρες σ. εἵαται [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 10.100; σ. εἴσιδε γαῖαν 8th
enjoyment, delight τέρψις,εως,ἡ, alsoιος Orph. Fr. 11 : (τέρπω):— A. enjoyment, delight,τινος fromorina thing, τέρψις ἀοιδῆς Hes. Th. 917 , cf. Ar. Ra. 676 (lyr.); δείπνων τέρψιες Pi. P. 9.19 ,
delight τέρψις, εως, ἡ, also ιος [[ 5th-6th c.AD: Orphica “Fragmenta” 11 ] Refs 5th c.AD+]: (τέρπω):— enjoyment, delight, τινος from or in a thing, τέρψις ἀοιδῆς [[ 8th-7th c.BC: Hesiodus Epicus “The
so large, so tall, τοσοῦτος,αύτη,οῦτο(orτοσοῦτον, v.sub fin.); Ep. τοσσοῦτος; Aeol. τεσσοῦτος(q. v.); A. = τόσος in all senses, but like τοσόσδε with stronger demonstr. sense: Hom. has both common
so great τοσοῦτος, αύτη, οῦτο (or τοσοῦτον, see entry near the end); Epic dialect τοσσοῦτος; Aeolic dialect τεσσοῦτος (which see); ={τόσος} in all senses, but like{τοσόσδε} with stronger demonstrativ
lead ὑπάγω [ᾰ]: A. trans.,leadorbring under, ὕπαγε ζυγὸν ὠκέας ἵππους broughtthemunderthe yoke,yokedthem, Il. 16.148 , cf. 23.291 ;ἴπποις(acc.) δ' ἄνδρες ὔπαγον ὐπ' ἄρματα Sapph. Supp. 20a . 17 , c
to go ὑπάγω [ᾰ]: transitive, lead or bring under, ὕπαγε ζυγὸν ὠκέας ἵππους brought them under the yoke, yoked them, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 16.148, compare 23.291 ] Refs 8th c.BC+]
to undergird ὑποζώννῡμι (infinitive ὑποζωνύναι in [[ “IG” 12.73.9)] Refs] and ὑποζωννύω [[ 2nd c.BC: Polybius Historicus 27.3.3 ] Refs 2nd c.BC+], undergird, τοὺς ἵππους ῥυτῆρσι [[ 1st-2nd c.AD: Plut
undergird, ὑποζώννῡμι(inf. ὑποζωνύναιin IG 12.73.9 ) andὑποζῠγ-ύω Plb. 27.3.3 , A. undergird, τοὺς ἵππους ῥυτῆρσι Plu. Eum. 11 ; ὑ. τινὰ τοῖς ποσσίν AP 12.222 ( Strat. );ὁ ὑπεζωκὼς τὰς πλευράς(
following, next, ὑστεραῖος,α,ον, A. following, next,qualifyingἡμέρα, τῇ ὑστεραίῃ ἡμέρῃon thefollowingday, Hdt. 8.22 ; but mostly withoutἡμέρᾳ, Id. 1.77 , 126 , al., Antipho 5.23 , Th. 7.52 , IG 12.6
latter, last, ὕστερος,ὕστᾰτος, A. latter, last, Comp. and Sup. without any Posit.Adj.in use. (The Posit. must be looked for in Skt.úd'up'; withὕστερος, ὕστατοςcf. Skt. Comp. and Sup. úttaras, uttam
later ὕστερος, ὕστᾰτος, latter, last, comparative and superlative without any Posit. adjective in use. (The Posit. must be looked for in Sanskrit úd 'up'; with ὕστερος, ὕστατος cf. Sanskrit comparati
to shine/appear φαίνω, [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.102, etc.] Refs 8th c.BC+], Epic dialect also φαείνω (which see):—future φᾰνῶ, [[ 4th-5th c.BC: Aeschylus Tragicus “Fragmenta -
clear φανερός, -ά, -όν (φαίνομαι) [in LXX: Deu.29:29 (28) (גָּלָה ni.), Pro.14:4, Sir.6:22, al. ;] open to sight, visible, manifest: Gal.5:19; before ἐν, Rom.1:19, 1Jn.3:10; with dative of person(s)