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divided anew, redistributed, ἀνάδασ-τος,ον, A. divided anew, redistributed, ἀ. γῆν ποιεῖν Pl. Lg. 843b ; ἀ. ποιεῖν τὴν χώραν Arist. Pol. 1307a2 ; τὰς οὐσίας ἀ. ποιεῖν 1305a5 , cf. 1309a15 . I
public appearance ἀνά-δειξις, εως, ἡ, showing forth: especially public proclamation or appointment to an office, ἡ τῶν ὑπάτων ἀ.[[ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 8; τῶν σ
bind, iie up, wreath, ἀναδέω, poet.ἀνδέω, Att. contr. part. ἀναδῶν(infr. 1.2 ):fut. -δήσω:aor. ἀνέδησα(v. infr.):pf. ἀναδέδεκαNic.Dam. p.113D. :— Med. and Pass. , Att. contr. ἀναδοῦνται, ἀναδούμεν
rekindle, light up again, ἀναζωπῠρ-έω, A. rekindle, light up again,in tmesi, ἀν' αὖ σὺ ζωπυρεῖς νείκη νέα E. El. 1121 ; θερμῷ τὸ θερμὸν ἀ. Arist. Spir. 484a7 ; τὴν ὅλην φύσιν Jul. Or. 4.151c ;
to rekindle ἀναζωπῠρ-έω, rekindle, light up again, in tmesi, ἀν᾽ αὖ σὺ ζωπυρεῖς νείκη νέα[[ 5th c.BC: Euripides Tragicus “Electra” 1121; θερμῷ τὸ θερμὸν ἀ. 4th c.BC: Aristoteles Philosophus “de Spiri
setting up in public, dedicating ἀνάθεσις,εως,ἡ, A. setting up in public, dedicatingof gifts in temples,ἀ. σκευῆς, τρίποδος, Lys. 21.2 and 4 , cf. Ph. 1.592 (pl.);εἰς ἀνάθεσιν τοῖς θεοῖςasan offerin
ἀναίνομαι , impf. ἠναινόμην, Ep. ἀναινόμην, late also ἀνηνόμην Agath. 1.13 : aor. ἀνηνάμην Alciphr. 3.37 , subj. ἀνήνηται, inf. ἀνήνασθαι : c. acc., refuse or reject with contempt, spurn, σὲ δ' ἀναίνε
to call by name ἀνακᾰλέω, poetry ἀγκ-, call up or back, especially of magical invocations: —in middle, call up the dead, [[ 4th-5th c.BC: Aeschylus Tragicus “Persae” 621, 5th c.BC: Euripides Tragicus
call up ἀνακᾰλέω, poet.ἀγκ-, A. call uporback,esp. of magical invocations: —in Med. ,call up the dead, A. Pers. 621 , E. Hel. 966 ;χαλκοῦ πατάγοις τὸ φῶς [τῆς σελήνης] Plu. Aem. 17 . II. call again
to recline ἀνα-κλίνω, poetry ἀγκλ-, (see. κλίνω) lean one thing upon another, [τόξον] ποτὶ γαίῃ ἀγκλίνας having laid it on the ground, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 4.113; Ἔρως ἀνακλίνας
cry out, lift up the voice, shout, ἀνακράζω,fut. -κράξομαιorfut. pf. A. -κεκράξομαι LXX Jl. 3(4).16 :aor. ἀνέκρᾰγον;lateἀνέκραξαib. Jd. 7.20 , BGU 1201.11 , Ev.Marc. 1.23 , al.:—cry out, lift up t
to yell ἀνακράζω, future -κράξομαι or future perfect -κεκράξομαι[[ LXX.Joel.3(4).16] LXX]: aorist ἀνέκρᾰγο; late ἀνέκραξα[[LXX.Judg.7.20, “BGU” 1201.11, NT.Mark.1.23, +others] LXX+NT]:—cry out, lift
pushing back, ἀνάκρου-σις,εως,ἡ, A. pushing back,esp.pushinga shipback, backing water, Th. 7.36 ;ἡ πάλιν ἀ.ib. 62 ; of a horse, with the bit, Plu. 2.549c : metaph.,reactionagainst depression,-σεις τ
an elevation ἀνά-λημμα, ατος, τό, that which is used for repairing or supporting; sling for a wounded limb, [[ 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 23. ] Refs 5th c.BC+] __II any high erect
according to a due ἀνάλογος,ον, A. according to a due λόγος, proportionate, conformable, Pl. Ti. 69b , cf. Ti.Locr. 103d ; but ἐὰν τέσσαρα ἀνάλογα ᾖ in arithmetical progression, Ascl. Tact. 3.1 :
resembling ἀνάλογος, ον, according to a due λόγος, proportionate, conformable, [[ 5th-6th c.BC: Plato Philosophus “Timaeus” 69b, compare 5th-4th c.BC: Timaeus Locrus Philosophus 103d; but ἐὰν τέσσαρα
to depart ἀνα-λύω, __BEpic dialect ἀλλύω (ἀνλύω [[ “Hymnus ad Isim” 145): (see. λύω] Refs] for the tenses and prosody: [[ 8th c.BC: Homerus Epicus has ἀλλύουσα, ἀλλύεσκε with ῡ)] Refs 8th c.BC+]:— un
to disagree ἀνα-νεύω, future -νεύσομαι[[ 5th-6th c.BC: Plato Philosophus “Respublica” 350e,] Refs 5th c.BC+] -νεύσω [[2nd c.AD: Lucianus Sophista “Sat.” 1: ] Refs 2nd c.AD+]aorist ἀνένευσα, etc.:—thr
to regain senses ἀνανήφω, become sober again, come to one's senses, [[ 4th c.BC: Aristoteles Philosophus “Mirabilia” 847b9; ἐκ μέθης 1st c.BC: Dionysius Halicarnassensis 4.35, cf. Lynceus Comicus cit
lord, master, ἄναξ[ᾰ], ἄνακτος(cf.Ἄνακες),ὁ, rarely fem.ὦ ἄναforἄνασσα, Pi. P. 12.4 , cf. A. Fr. 342 : ( A. ϝάναξ IG 4.236 (Corinth), etc., cf. ϝάνακες 4.564 (Argos)):—lord, master, 1. of the
to jump up ἀναπηδ-άω, poetry ἀμπ-, future -ήσομαι[[ 2nd c.AD: Lucianus Sophista “Asin.” 53] Refs 2nd c.AD+]:—leap up, start up, especially in haste or fear, ἐκ λόχου ἀμπήδησε[[ 8th c.BC: Ilias Homeru
fill up, ἀναπίμπλημι,3 sg. A. -πιμπλᾷ Arist. Pr. 967b4 :—fill up, πίθονEpigr. ap. Luc. Dips. 6 : but mostly, 2. metaph.,accomplishwhat is destined, as always in Hom. ,πότμον ἀναπλήσαντες having f
make fast on ἀνάπτω, A. make fast onorto, Hom. (only Od. ), ἐκ δ' αὐτοῦ [ἱστοῦ] πείρατ' ἀνῆπτον Od. 12.179 , cf. 51 , 162 ; πρυμνήσι' ἀνάψαι 9.137 : c. dat., γαίῃ A.R. 2.177 ; ἀ. τι πρός τι E
to set fire ἀνάπτω, make fast on or to, [[ 8th c.BC: Homerus Epicus (only 8th c.BC: Odyssea Homerus Epicus “Odyssey”), ἐκ δ᾽ αὐτοῦ [ἱστοῦ] πείρατ᾽ ἀνῆπτον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1