experienced, knowing, skilful ἴδρ-ις, gen.ἴδριος, Att. ἴδρεως,ὁ,ἡ , neut.ἴδρι: voc. A. ἴδρι AP 9.559 ( Crin. ), prob. in ib. 6.182 ( Alex. Magnes.): pl.ἴδριες; also ἴδριδα S. Fr. 1056 , ἴδριδες
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experienced, knowing, skilful ἴδρ-ις, gen.ἴδριος, Att. ἴδρεως,ὁ,ἡ , neut.ἴδρι: voc. A. ἴδρι AP 9.559 ( Crin. ), prob. in ib. 6.182 ( Alex. Magnes.): pl.ἴδριες; also ἴδριδα S. Fr. 1056 , ἴδριδες
approach as a suppliant ἱκετ-εύω,fut. A. -σω E. IA 462 (cj. Markl.), Isoc. 7.69 :aor. 1 ἱκέτευσα: used by Hom. only inimpf.andaor.withῐmetri gr., but in Trag.ῑfrom the augm.:— Med. and Pass. (v. i
of ἱκετ-ήριος, poet.ἱκτήριος,α,ον, asAdj.in the latter form only, A. oforfit for suppliants,ἱ. θησαυρός, of hair offered to a god, S. Aj. 1175 ; κλάδοι Id. OT 3 ;ἱκτήριοι,=ἱκέται, ib. 327 ;φωτῶν ἱκ
to entreat ἱκετ-εύω, future -σω[[ 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 462 (conjecture Markl.), 5th-6th c.BC: Isocrates Orator 7.69 ] Refs 5th c.BC+]: aorist 1 ἱκέτευσα: used by [[ 8th
supplication ἱκετ-ήριος, poetry ἱκτήριος, α, ον, as adjective in the latter form only, of or fit for suppliants, ἱ. θησαυρός, of hair offered to a god, [[ 5th c.BC: Sophocles Tragicus “Ajax” 1175; κλ
come ἱκνέομαι, lengthd. form ofἵκω(q. v.),ἱκάνω, wh. are the Homeric forms of thepres.(exc.ἱκνεύμεναι, ἱκνεύμεσθα, Od. 9.128 , 24.339 ), first in Alc. 98 (s. v.l.):impf. A. ἱκνεῖτο S. OC 970 :fut.
a piece of dress ἱμάτιον[ῑμᾰ-],τό , in form a Dim. of ἷμα(i.e.εἷμα), A. a piece of dress; in usage always ofan outer garment, formed by an oblong piece of cloth worn above theχιτών, Ar. Ec. 333 , IG
longing, yearning after ἵμερος[ῑ],ὁ , A. longing, yearning after, c. gen. rei, σίτου . . περὶ φρένας ἵμερος αἱρεῖ Il. 11.89 , etc.;γόου ἵμερον ὦρσεraised [in them]a yearningafter tears, i.e. a desi
coming ἵξις, Ion. ἴξις,,εως,ἡ, (ἵκω) A. coming, E. Tr. 396 (prob.l.); οὐ πτύσις ἀλλ' ἀναγωγὴ καλέεται, τῆς ἄνω ἴξιος [τῆς ὁδοῦ] τοὔνομα ἔχουσα Aret. SA 2.2 ; οἶνος ὠκὺς ἐς τὴν ἄνω ἴξιν Id. CA 2.4
oak-mistletoe, Hozanthus europaeus ἰξός,ὁ, A. oak-mistletoe, Hozanthus europaeus, Arist. GA 715b30 , Dsc. 3.89 . 2. mistletoe-berry, Thphr. CP 2.17.8 . II. birdlimeprepared from the mistletoe-berry
you should be εἰμί, with various uses and significations, like the English verb to be. __I. As substantive verb. __1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν κ
sharing equally ἰσόμοιρ-ος,ον, Cret.ϝισϝό- Leg.Gort. 10.53 , GDI 4974 (Gort.): (μοῖρα) A. sharing equallyoralike, c. gen. rei, πάντων X. Cyr. 4.6.12 , etc.; τῶν ἄλλων ἰ. ἔστω SIG 1044.40 (Halic.
equal distribution, equilibrium, balance ἰσονομ-ία, Ion. -ιη, ἡ, A. equal distribution, equilibrium, balance, δυνάμεων Alcmaeon 4 , cf. Ti.Locr. 99b , Epicur. Fr. 352 . II. equality of political
equal in honour ἰσότιμ-ος,ον, A. equal in honourorprivilege,̓απόλλων(i.e. sharing the honours paid to Zeus) OGI 234.25 (Delph.,iii B.C.),CR Acad.Inscr. 1906.419 (Alabanda); ὁ θεὸς . . -ον παρέχι τρά
equally valuable ἰσότιμ-ος, ον, equal in honour or privilege, Απόλλων (i.e. sharing the honours paid to Zeus) [[ “OGI” 234.25 (Delph., 3rd c.BC), “CR Acad.Inscription” 1906.419 (from Alabanda); ὁ θεὸ
make equal ἰσόω[ῐ, exc. in Od. l.c.], A. make equal, τινί τι S. El. 686 , Ar. V. 565 (dub.l.), Hp. Morb. 4.39 :— Med. ,ὄνυχας χεῖράς τε ἰσώσαντο they made theirnails and handsalike, i.e. used them
to make equal ἰσόω [ῐ, except in [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey”] Refs 8th c.BC+] [same place]], make equal, τινί τι [[ 5th c.BC: Sophocles Tragicus “Electra” 686, 5th-6th c.BC: Aristop
web, cloth, sheet ἱστίον,τό( Dim. of ἱστόςin form only), A. web, cloth, sheet: hence in pl.,hangings, LXX Ex. 27.9 , 15 ; as a measure,piece, PRyl. 70.25 (ii B.C.); but, II. from Hom. downwds.,sa
a shroud ἱστίον, τό (diminutive of ἱστός in form only), web, cloth, sheet: hence in plural, hangings, [[ LXX.Exo.27.9, 15 ] LXX]; as a measure, piece, [[ PRyl. 70.25 (2nd c.BC)] Refs 2nd c.BC+]; but,
thin-voiced, weak-voiced ἰσχνό-φωνος,ον, A. thin-voiced, weak-voiced, Phld. Po. 2.25 , Gal. 17(1).186 ; of Isocrates, Plu. 2.837a ; of partridges, Antig. Mir. 6 ; but, II. having an impediment in on
weak voiced ἰσχνό-φωνος, ον, thin-voiced, weak-voiced, [[ 1st c.BC: Philodemus Philosophus “περὶ ποιημάτων” 2.25, 2nd c.AD: Galenus Medicus 17(1).186] Refs 1st c.BC+]; of Isocrates, [[ 1st-2nd c.AD:
strong ἰσχυρός, -ά, -όν (ἰσχύω), [in LXX for אֵל, גִּבּוֹר, עָצוּם, חָזַק, etc. ;] strong, mighty, powerful; __(a) of persons, as to body or spirit: Mat.12:29, Mrk.3:27, Luk.11:21-22, 1Co.4:10 (opp
strong ἰσχῡρός, ά, όν, (ἰσχύς) strong, especially of personal strength, [[ 5th c.BC: Sophocles Tragicus “Philoctetes” 945, 5th c.BC: Euripides Tragicus “Fragmenta” 290, etc.] Refs 5th c.BC+]; of thin
strong ἰσχῡρός,ά,όν, (ἰσχύς) A. strong, esp. of personal strength, S. Ph. 945 , E. Fr. 290 , etc.; of things, ἰ. βέλος Alc. 15.4 ; ῥεύματα Hdt. 8.12 ;ἰ. χθών hard, A. Pers. 310 ; of food,indigest