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initiate into the mysteries μῠέω, (μύω, q. v.) A. initiate into the mysteries, μυῶν . . ἄλλους ξένους And. 1.132 , cf. IG 12.6.113 ; ἐκ τοῦ μυεῖν καὶ ἐποπτεύειν Pl. Ep. 333e , cf. D. 59.21 ; ἐμύη
boil imperfectly, parboil, scald, simmer μωλύωorμωλύνω, A. boil imperfectly, parboil, scald, simmer, πάσχει ὅπερ ἐν τοῖς ἑψομένοις τὰ μωλυνόμενα Arist. GA 776a1 (μολυν- codd.); σκληρότερα μὲν τὰ με
fallow-land, νειός,ἡ, alsoνεός X. (v. infr.), SIG 963.8 (Amorgos,iv B.C.), A. fallow-land, νειοῖο βαθείης Il. 10.353 ;ν. τρίπολοςa thrice-ploughedfallow, 18.541 , Od. 5.127 , Hes. Th. 971 , cf.
make dead, mortify, νεκρ-όω, A. make dead, mortify, μόριόν τι Gal. 11.265 :— Pass. , νενεκρῶσθαι τὸ μόριον Id. 18(1).156 : metaph., τὰ δόγματα . . δύναται νεκρωθῆναι M.Ant. 7.2 ; οὐ ψυχὴ κυρίω
corpse, νεκρός,ὁ(of a woman, Diph. 129 ), A. corpse, Hom. , etc.: asSubst., in early writers always of mankind, νεκροὺς συλήσετε τεθνηῶτας Il. 6.71 ; ν. ἔρυον κατατεθνηῶτας 18.540 : freq. of tho
dead νεκρός, ὁ (of a woman, [[ 4th-3rd c.BC: Diphilus Comicus 129)] Refs 4th c.BC+], corpse, [[ 8th c.BC: Homerus Epicus, etc.] Refs 8th c.BC+]: as substantive, in early writers always of mankind, νε
to put to death νεκρ-όω, make dead, mortify, μόριόν τι [[ 2nd c.AD: Galenus Medicus 11.265 ] Refs 2nd c.AD+]:—passive, νενεκρῶσθαι τὸ μόριον [[ [prev. author] 18(1).156: _metaphorically_, τὰ δόγματα.
conformable to custom, usage, νόμ-ιμος,η,ον, alsoος,ον Isoc. 2.22 , Arist. Mu. 400b24 :— A. conformable to custom, usage,orlaw, ν. ὅρκοςLexap. And. 1.98 ; ν. ἔρωτες Gorg. Fr. 6 D. ; ἔργα δίκαια κα
lawful νόμ-ιμος, η, ον, also ος, ον [[ 5th-6th c.BC: Isocrates Orator 2.22, 4th c.BC: Aristoteles Philosophus “de Mundo” 400b24 ] Refs 5th c.BC+]:— conformable to custom, usage, or law, ν. ὅρκος Lega
lawfully Included with: νόμ-ιμος, η, ον, also ος, ον [[ 5th-6th c.BC: Isocrates Orator 2.22, 4th c.BC: Aristoteles Philosophus “de Mundo” 400b24 ] Refs 5th c.BC+]:— conformable to custom, usage, or l
that which is in habitual practice, use νόμος,ὁ, (νέμω) A. that which is in habitual practice, useorpossession,not in Hom. (cf. J. Ap. 2.15 ), though read by Zenod. in Od. 1.3 . I. usage, custom, [
law νόμος, ὁ, (νέμω) that which is in habitual practice, use or possession, not in [[ 8th c.BC: Homerus Epicus (compare 1st c.AD: Josephus Historicus “contra Apionem” 2.15), though read by 4th-3rd c.
south wind νότος,ὁ, A. south wind(opp.Βορέας, Arist. Mete. 363b15 , cf. Od. 5.331 ), εὖτ' ὄρεος κορυφῇσι Ν. κατέχευεν ὀμίχλην Il. 3.10 ; ὅ τε ν. καὶ ὁ λίψ, ἀνέμων ὑετιώτατοι Hdt. 2.25 (but ὁ ν.
south νότος, ὁ, south wind (opposed to Βορέας, [[ 4th c.BC: Aristoteles Philosophus “Meteorologica” 363b15, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.331), εὖτ᾽ ὄρεος κορυφῇσι Ν. κατέχευεν
(Queen of) the South νότος, ὁ, south wind (opposed to Βορέας, [[ 4th c.BC: Aristoteles Philosophus “Meteorologica” 363b15, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.331), εὖτ᾽ ὄρεος κορυφῇ
now νῦν, adv., [in LXX chiefly for עַתָּה ;] __1. prop., of time, now, i.e. at the present time: as opposite to past, Jhn.4:18, Act.7:52, Rom.13:11, 2Co.7:9, Col.1:24, al.; opposite to fut., Jhn.12:
which is Related to: εἰμί (sum), Aeolic dialect ἔμμι [[ 7th-6th c.BC: Sappho Lyrica 2.15, 3rd c.BC: Theocritus Poeta Bucolicus 20.32 ] Refs 7th c.BC+]; Cretan dialect ἠμί [[ “GDI” 4959a] Refs]; 2nd p
was, is, will be Related to: εἰμί (sum), Aeolic dialect ἔμμι [[ 7th-6th c.BC: Sappho Lyrica 2.15, 3rd c.BC: Theocritus Poeta Bucolicus 20.32 ] Refs 7th c.BC+]; Cretan dialect ἠμί [[ “GDI” 4959a] Refs
οἰκ-ίζω , fut. -ιῶ Th. 1.100 , 6.23 : aor. ᾤκισα ; Ion. οἴκισα Hdt. 5.42 ; poet. ᾤκισσα Pi. I. 8(7).22 : pf. ᾤκικα ( συν- ) Str. 12.3.10 : plpf. ᾠκίκειν App. Hisp. 100 , BC 2.26 :— Med. , fut. οἰκιοῦμ
to resettle οἰκ-ίζω, future -ιῶ[[ 5th c.BC: Thucydides Historicus 1.100, 6.23: ] Refs 5th c.BC+]aorist ᾤκισα; Ionic dialect οἴκισα [[ 5th c.BC: Herodotus Historicus 5.42; poetry ᾤκισσα 5th c.BC: Pind
manage as a house-steward, order, regulate, οἰκονομ-έω, A. manage as a house-steward, order, regulate, θαλάμους πατρός S. El. 190 (lyr.) ; τὴν οἰκίαν Pl. Ly. 209d ; τὰ ἴδια X. Mem. 3.4.12 , et
to manage οἰκονομ-έω, manage as a house-steward, order, regulate, θαλάμους πατρός [[ 5th c.BC: Sophocles Tragicus “Electra” 190 (Lyric poetry); τὴν οἰκίαν 5th-6th c.BC: Plato Philosophus “Lysis” 209d
forebode, presage, οἴομαι, in Hom. always un contr. ὀί̈ομαι(exc. A. οἴομαι Od. 10.193 , οἴοιτο 17.580 , 22.12 ),v.infr. :—the shortd. formοἶμαιis the one chiefly used in Trag.,οἴομαιonly in A.
such as οἷος, οἵα, Ionic dialect οἵη, οἷον, (ὅς) such as, of what sort, relative and indirect interrogative pronoun, correlative to direct interrogative ποῖος, indefinite ποιός, demonstrative τοῖος: