ὥστε , as Adv. , bearing the same relation to ὡς as ὅστε to ὅς, and used by Hom. more freq. than ὡς in similes, when it is commonly written divisim, and is relat. to a demonstr. ὥς : sts. c. pres. Ind
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ὥστε , as Adv. , bearing the same relation to ὡς as ὅστε to ὅς, and used by Hom. more freq. than ὡς in similes, when it is commonly written divisim, and is relat. to a demonstr. ὥς : sts. c. pres. Ind
[wife of Peter] πέτρος, ὁ (in later Poets ἡ, [[“Anthologia Graeca” 7.274 (1st c.BC(?): Honestus Epigrammaticus), 479 (3rd c.BC: Theodoridas Epigrammaticus))] Refs 3rd c.BC+], stone (distinguished fro
[mother-in-law of Peter] πέτρος, ὁ (in later Poets ἡ, [[“Anthologia Graeca” 7.274 (1st c.BC(?): Honestus Epigrammaticus), 479 (3rd c.BC: Theodoridas Epigrammaticus))] Refs 3rd c.BC+], stone (distingu
employment, use <> χρῆσις, εως,ἡ, (χράομαι) I. employment, usemade of a thing, ἀνέμων Pi. O. 11(10).2 ; χρημάτων Democr. 282 ; οἰκίας Pl. Erx. 394d , cf. SIG 987.33 (Chios,iv B. C.);τὴν κατ' ἀξ
to be moistened α δ άκρυσιν τ. E. Supp. 21 , cf. IA 496 ; and simply,τ. παρειάν, ὄμμα, S. Ant. 530 (anap.), E. Alc. 764 ; A. τέγξαι βλέφαρον B. 5.157 :— Pass. ,to be moistened, δρόσοις S. Aj. 120
Alpha ἄλφα, τό, indeclinable (plural τὰ ἄ.[[ 4th c.BC: Aristoteles Philosophus “Metaphysica” 1087a8)] Refs 4th c.BC+], see A a [near the start];[[compare 4th c.BC: Aeneas Tacticus 31.18, Calliasap. 2
having no boat, landsman, ἄβαρις, (βᾶρις) A. having no boat, landsman, Hsch. ἀβαριστάν: γυναικιζομένην( Cypr. ), Id.ἀβαρκνᾷ: κομᾶ( Maced. ), butἄβαρκνα: λιμός,Id.ἀβαρλεῖται: ταράσσεται, κροτεῖ,Id.
secure against enchantments, free from harm ἀβάσκαντος,ον, A. secure against enchantments, free from harm, CIG 5053 , 5119 (Nubia), Cat.Cod.Astr. 7.234 ; esp. of children, BGU 8.11 , al., POxy. 300
impassable ἄβᾰτος, ον, also η, ον [[ 5th c.BC: Pindarus Lyricus “N.” 3.21] Refs 5th c.BC+]:— untrodden, ἐρημία[[ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 2 codices ] Refs 4th c.BC+]; imp
untrodden, ἄβᾰτος,ον, alsoη,ον Pi. N. 3.21 :— A. untrodden, ἐρημία A. Pr. 2 codd.;impassable,of mountains, Hdt. 4.25 , 7.176 , S. OT 719 , etc.: ἀβάτου τῆς Ἑλλάδος οὔσης διὰ τὸν πόλεμον Isoc. 3.
to make impassable Related to: ἄβᾰτος, ον, also η, ον [[ 5th c.BC: Pindarus Lyricus “N.” 3.21] Refs 5th c.BC+]:— untrodden, ἐρημία[[ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 2 codices ]
not to be lived, insupportable, ἀβίωτος,ον, (βιόω) A. not to be lived, insupportable, ἀ. πεποίηκε τὸν βίον Ar. Pl. 969 ; ἀ. ζῶμεν βίον Philem. 93.7 , cf. 90.7 , Boeth.Stoic. 3.266 ; ἀ. χρόνον βι
admitting of no help, without remedy, incurable, ἀβοήθ-ητος,ον, A. admitting of no help, without remedy, incurable,of disease, Hp. Acut. (Sp.) 33 ; πάθος Plu. 2.454d ; of wounds, Plb. 1.81.5 , etc.
incurable ἀβοήθ-ητος, ον, admitting of no help, without remedy, incurable, of disease, [[ 5th c.BC: Hippocrates Medicus “Acut.” (“Sp.”) ; πάθος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.45
inconsiderate, ill-advised, ἄβουλ-ος,ον, A. inconsiderate, ill-advised, S. Ant. 1026 , Men. Pk. 382 , Anacreont. 12.4 ;τέκνοισι Ζῆν' ἄβουλον taking no thoughtfor them,unfeeling, S. Tr. 140 , cf. El
make delicate, treat delicately, ἁβρ-ύνω, (ἁβρός) A. make delicate, treat delicately, μὴ γυναικὸς ἐν τρόποις ἐμὲ Ἅβρυνε<>A Ag. 919 :deck out, εἰς γάμον ἁβρῦναί τινα AP 6.281 ( Leon. ):— Med. or Pa
good ἀγαθός, -ή, -όν, [in LXX chiefly for טוֹב ;] in general, good, in physical and in moral sense, used of persons, things, acts, conditions, etc., applied to that which is regarded as "perfect in
good ἀγᾰθός [ᾰγ], ή, όν, Laconian dialect ἀγασός [[ 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1301, 5th c.AD: Cypria ἀζαθός “GDI” 57] Refs 5th c.BC+]:— good: __I of persons, __I.1 well-born,
good: ἀγᾰθός [ᾰγ],ή,όν, Lacon. ἀγασός Ar. Lys. 1301 , Cypr. ἀζαθός GDI 57 :— A. good: I. of persons, 1. well-born, gentle,opp. κακός, δειλός, οἷά τε τοῖς ἀγαθοῖσι παραδρώωσι χέρηες Od. 15.324
fine Included with: ἀγᾰθός [ᾰγ], ή, όν, Laconian dialect ἀγασός [[ 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1301, 5th c.AD: Cypria ἀζαθός “GDI” 57] Refs 5th c.BC+]:— good: __I of persons, __
ἀγαίομαι , Ep. and Ion. for ἄγαμαι, only pres. and impf. : in bad sense (cf. ἄγη 11 ), c. acc. rei, to be indignant at, ἀγαιομένου κακὰ ἔργα Od. 20.16 : look on with jealousy or envy, οὐδ' ἀγαίομαι θε
joy ἀγαλλίασις, -εως, ἡ (ἀγαλλιάω), [in LXX (most frequently in Pss. and often coupled with εὐφροσύνη, as Ps 44(45):15) chiefly for גִּיל ;] exultation, exuberant joy: Luk.1:44, Act.2:46, Heb.1:9, J
treat with affection, receive with outward signs of love, ἀγαπάζω, Ep. and Lyr. form ofἀγαπάω, Hom. ; Dor. 3 pl. A. -οντι Pi. I. 4(5).54 ; Ep. impf. ἀγάπαζον A.R. 4.1291 :—also in Med. , Hom
bear a message ἀγγέλλω, (ἄγγελος):impf. A. ἀγγέλλεσκον Hsch. : Ep. and Ion. fut. ἀγγελέω Il. 9.617 , Hdt. , Att. ἀγγελῶ, Dor. -ίω(ἀν-) Tab.Heracl. 1.118 :aor. 1 ἤγγειλα Hom. , Att. :pf.