to report ἀγγέλλω, (ἄγγελος): imperfect ἀγγέλλεσκον[[ 5th c.AD(?): Hesychius Legal icographus ] Refs 5th c.AD+]: Epic dialect and Ionic dialect future ἀγγελέω[[ 8th c.BC: Ilias Homerus Epicus “Illiad
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to report ἀγγέλλω, (ἄγγελος): imperfect ἀγγέλλεσκον[[ 5th c.AD(?): Hesychius Legal icographus ] Refs 5th c.AD+]: Epic dialect and Ionic dialect future ἀγγελέω[[ 8th c.BC: Ilias Homerus Epicus “Illiad
messenger, envoy ἄγγελος,ὁ,ἡ, A. messenger, envoy, Il. 2.26 , etc.; δι' ἀγγέλων ὁμιλέειν τινί Hdt. 5.92 .ζ́, cf. SIG 229.25 (Erythrae):— prov.,Ἀράβιος ἄ., of a loquacious person, Men. 32 . 2. gene
angel ἄγγελος, ὁ, ἡ, messenger, envoy, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 2.26, etc.; δι᾽ ἀγγέλων ὁμιλέειν τινί 5th c.BC: Herodotus Historicus 5.92.ζ,compare “SIG” 229.25 (from Erythrae):] Re
angel: messenger ἄγγελος, ὁ, ἡ, messenger, envoy, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 2.26, etc.; δι᾽ ἀγγέλων ὁμιλέειν τινί 5th c.BC: Herodotus Historicus 5.92.ζ,compare “SIG” 229.25 (from Ery
come on! ἄγε,ἄγετε, imper. ofἄγω, used asAdv., A. come on!freq. in Hom. , who mostly strengthens it,εἰ δ' ἄγε, νῦν δ' ἄγε, ἄγε δή, ἀλλ' ἄγε, in Att. freq. ἄγε νύν Ar. Eq. 1011 , etc.; before 1 and
to lead ἄγε, ἄγετε, imperative of ἄγω, used as adverb, come on! frequently in [[ 8th c.BC: Homerus Epicus, who mostly strengthens it, εἰ δ᾽ ἄγε, νῦν δ᾽ ἄγε, ἄγε δή, ἀλλ᾽ ἄγε] Refs 8th c.BC+], in Atti
belonging to a herd ἀγελαῖος,α,ον, (ἀγέλη) A. belonging to a herd, in Hom. always withβοῦς, Il. 11.729 , Od. 10.410 , al., cf. S. Aj. 175 ; βοσκήματα E. Ba. 677 ;αἱ ἀ. τῶν ἵππων, i.e. brood-mares,
wonder, amazement, ἄγη, Dor. ἄγᾱ [ᾰγ],ἡ A. , ̔ἄγαμαἰ wonder, amazement, Hom. only in phrase ἄγη μ' ἔχει Il. 21.221 , Od. 3.227 , 16.243 : glossed byτιμή, σεβασμός, Hsch. II. envy, malice, Φθ
Holy Place ἅγιος [ᾰ], α, ον, devoted to the gods: __I in good sense, sacred, holy: __I.1 of things, especially temples, ἈΦροδίτης ἱρὸν ἅ.[[ 5th c.BC: Herodotus Historicus 2.41] Refs 5th c.BC+]; ἱρο
Most Holy Place ἅγιος [ᾰ], α, ον, devoted to the gods: __I in good sense, sacred, holy: __I.1 of things, especially temples, ἈΦροδίτης ἱρὸν ἅ.[[ 5th c.BC: Herodotus Historicus 2.41] Refs 5th c.BC+]
devoted to the gods: ἅγιος [ᾰ],α,ον, A. devoted to the gods: I. in good sense,sacred, holy: 1. of things, esp. temples, Ἀφροδίτης ἱρὸν ἅ. Hdt. 2.41 ;ἱρο'ν Ἡρακλέος ἅ.ib. 44 , cf. Pl. Criti. 116c
holy ἅγιος [ᾰ], α, ον, devoted to the gods: __I in good sense, sacred, holy: __I.1 of things, especially temples, ἈΦροδίτης ἱρὸν ἅ.[[ 5th c.BC: Herodotus Historicus 2.41] Refs 5th c.BC+]; ἱρο᾽ν Ἡρα
holy: saint ἅγιος [ᾰ], α, ον, devoted to the gods: __I in good sense, sacred, holy: __I.1 of things, especially temples, ἈΦροδίτης ἱρὸν ἅ.[[ 5th c.BC: Herodotus Historicus 2.41] Refs 5th c.BC+]; ἱρ
crooked, curved, ἀγκύλος [ῠ],η,ον , ̔ἄγκος̓ A. crooked, curved, τόξα Il. 5.209 , Od. 21.264 , etc.; ἅρμα Il. 6.39 ; κάλαμος Theoc. 21.47 ; of the eagle, ἀγκύλον κάρα beaked, Pi. P. 1.8 ;ἀ. ἐ
pure, chaste, holy ἁγνός,ή,όν, (cf.ἅγιος) A. pure, chaste, holy, Hom. (only in Od. ), etc.: I. of places and things dedicated to gods,hallowed, ἑορτή Od. 21.259 ; of frankincense, ἁγνὴ ὀδμή Xenop
pure ἁγνός, ή, όν, (compare ἅγιος) pure, chaste, holy, [[ 8th c.BC: Homerus Epicus (only in 8th c.BC: Odyssea Homerus Epicus “Odyssey”), etc.: ] Refs 8th c.BC+] __I of places and things dedicated to
ill-judging, senseless ἀγνώμ-ων,ον, gen.ονος, (γνώμη) A. ill-judging, senseless, Thgn. 1260 codd. (s.v.l.), Pi. O. 8.60 , Pl. Phdr. 275b ; ὥσπερ κυνίδιον τοῖς εἴκουσιν ἀ. Phld. Lib. p.10 O.; opp.με
purely Included with: ἁγνός, ή, όν, (compare ἅγιος) pure, chaste, holy, [[ 8th c.BC: Homerus Epicus (only in 8th c.BC: Odyssea Homerus Epicus “Odyssey”), etc.: ] Refs 8th c.BC+] __I of places and th
unknown ἄγνωστος,ον, A. unknown, τινί Od. 2.175 ;unheard of, forgotten, Mimn 5.7 ; ἄ. ἐς γῆν E. IT 94 ;unfamiliar, Arist. Top. 149a5 ( Comp. ). 2. not to be known, ἄγνωστόν τινα τεύχειν Od. 13.
unknown ἄγνωστος, ον, unknown, τινί[[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.175] Refs 8th c.BC+]; unheard of, forgotten,[[ Mimn 5.7; ἄ. ἐς γῆν 5th c.BC: Euripides Tragicus “Iphigenia Taurica”
assembly ἀγορά [ᾰγ],ᾶς, Ion. ἀγορή,ῆς,ἡ, (ἀγείρω):— A. assembly, esp.of the People, opp. the Council of Chiefs, Il. 2.93 , Od. 2.69 , etc.;τοῖσιν δ' οὔτ' ἀγοραὶ βουληφόροι(sc.Κυκλώπεσσι) Od. 9.112 ;
marketplace ἀγορά [ᾰγ], ᾶς, Ionic dialect ἀγορή, ῆς, ἡ, (ἀγείρω):— assembly, especially of the People, opposed to the Council of Chiefs, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 2.93, 8th c.BC: Ody
frequent the ἀγοράζω [ᾰγ],fut. άσω Ar. Lys. 633 , A. ἀγορῶ LXX Ne. 10.31 :aor. ἠγόρασα X. HG 7.2.18 , D. 21.149 , etc.:pf. ἠγόρακα Arist. Oec. 1352b7 , Plb. 6.17.4 :— Med. ,aor. ἠγορασάμην
to buy ἀγοράζω [ᾰγ], future άσω [[ 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 633, ἀγορῶ LXX.Neh.10.31] LXX+5th c.BC+]: aorist ἠγόρασα[[ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Helle