ἄγε, ἄγετε,
imperative of ἄγω, used as adverb, come on! frequently in [[ 8th c.BC: Homerus Epicus, who mostly strengthens it, εἰ δ᾽ ἄγε, νῦν δ᾽ ἄγε, ἄγε δή, ἀλλ᾽ ἄγε] Refs 8th c.BC+], in Attic dialect frequently ἄγε νύν[[ 5th-6th c.BC: Aristophanes Comicus “Equites” 1011, etc.; before 1 and 2] Refs 5th c.BC+] person plural, ἄγε δὴ τραπείομεν[[ 8th c.BC: Ilias Homerus Epicus “Illiad” 3.441; ἄγε δὴ στέωμεν 11.348; ἄγε τάμνετε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.332; ἀλλ᾽ ἄγε, Πέρσαι, φροντίδα θώμεθα 4th-5th c.BC: Aeschylus Tragicus “Persae” 140; ἄγε δὴ καὶ χορὸν ἅψωμεν [prev. author] “Eu.” 307] Refs 8th c.BC+]; rarely before 1st pers.singular, ἄγε δὴ.. ἀριθμήσω[[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.215] Refs 8th c.BC+]; before 3rd.pers.plural, ἀλλ᾽ ἄγε, κήρυκες.. λαὸν.. ἀγειρόντων[[ 8th c.BC: Ilias Homerus Epicus “Illiad” 2.437; in Prose, ἄγε τοίνυν.. σκοπῶμεν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.15] Refs 8th c.BC+]; followed by ὅπως with future, [[ 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 149; _absolutely_, 5th c.BC: Euripides Tragicus “Cyclops” 590:—also, ἄγετε,.. λύσασθε 4th-5th c.BC: Aeschylus Tragicus “Choephori” 803] Refs 5th c.BC+]; ἄγετε with 1st pers.plural, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 2.139, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.76, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 665] Refs 8th c.BC+]; with 1st pers.singular, [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.139: compare ἄγι.] Refs 8th c.BC+]