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necessity ἀνάγκη, Ionic dialect and Epic dialect ἀναγκαίη, ἡ, force, constraint, necessity, κρατερὴ δ᾽ ἐπικείσετ᾽ ἀ.[[ 8th c.BC: Ilias Homerus Epicus “Illiad” 6.458] Refs 8th c.BC+]; ἀναγκαίη γὰρ ἐπε
engrave and set up publicly, ἀναγρᾰ́φ-ω, contr. ἀγγράφω IG 7.8 , Tab.Heracl. 1.126 : (v.γράφω):— A. engrave and set up publicly,of treaties, laws, and publicacts, τὰς ξυνθήκας ἐν στήλῃ λιθίνῃ Th.
inerudite et ἀν-άγωγος, ον, ill-bred, Timo 51 (superlative), [[ 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.147f; καύχησις 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.27 1st c.AD: Jos
public appearance ἀνά-δειξις, εως, ἡ, showing forth: especially public proclamation or appointment to an office, ἡ τῶν ὑπάτων ἀ.[[ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 8; τῶν σ
strip a scab off, ἀναδέρω, poet.ἀνδ-, A. strip a scab off, ψήκτρᾳ Hippiatr. 68 ;expose, lay bare,in dissection, Gal. 2.719 ;strip off, τὸν φλοιόν Gp. 10.18.10 ;ἀνδέροντι πόδας strip skin offthe
soak, steep, ἀναδεύω, A. soak, steep, Thphr. HP 9.13.3 : metaph.,ἤθεσι ἀ. τοὺς νόμους imbuethem with moral principle, Plu. Comp.Lyc.Num. 4 , cf. Max.Tyr. 10.6 :fut. ἀναδεύσομαιin pass. sense, Gal. 1
take up, catch, receive, ἀναδέχομαι,fut. -δέξομαι:aor. ἀνεδεξάμην, Ep. aor. ἀνεδέγμην(v. infr.):pf. Pass. ἀναδέδεγμαι:— A. take up, catch, receive, σάκος δ' ἀνεδέξατο πολλά(sc.δόρατα) Il. 5.619 ;
to receive ἀναδέχομαι, future -δέξομαι: aorist ἀνεδεξάμην, Epic dialect aorist ἀνεδέγμην (see. below): perfect passive ἀναδέδεγμαι:— take up, catch, receive, σάκος δ᾽ ἀνεδέξατο πολλά (i.e. δόρατα) [[
bind, iie up, wreath, ἀναδέω, poet.ἀνδέω, Att. contr. part. ἀναδῶν(infr. 1.2 ):fut. -δήσω:aor. ἀνέδησα(v. infr.):pf. ἀναδέδεκαNic.Dam. p.113D. :— Med. and Pass. , Att. contr. ἀναδοῦνται, ἀναδούμεν
to break out ἀναζέω, future -ζέσω, boil up, bubble up, ἐκ γῆς[[ 5th c.BC: Sophocles Tragicus “Trachiniae” 702; λέγεται ἀναζέσαι πῦρ 4th c.BC: Aristoteles Philosophus “Mirabilia” 833a19] Refs 5th c.BC
that which is set up: ἀνάθημα,ατος,τό, (ἀνατίθημι) A. that which is set up:hence, like ἄγαλμα ,votive offering set upin a temple, Hdt. 1.14 , 92 , S. Ant. 286 , etc.; ἀ. ἐκ λειτουργιῶν Lys. 26.4 .
a vow offering ἀνάθημα, ατος, τό, (ἀνατίθημι) that which is set up: hence, like{ἄγαλμα}, votive offering set up in a temple, [[ 5th c.BC: Herodotus Historicus 1.14, 92, 5th c.BC: Sophocles Tragicus “
bloodless, ἄναιμος,ον, (αἷμα), opp.ἔναιμος, A. bloodless,of parts of the body, Pl. Ti. 70c , Prt. 321b , Arist. HA 495a4 : Comp. , 520b33 , al. II. of animals, Id. PA 678a33 , al. 2. generally, of
ἀναίνομαι , impf. ἠναινόμην, Ep. ἀναινόμην, late also ἀνηνόμην Agath. 1.13 : aor. ἀνηνάμην Alciphr. 3.37 , subj. ἀνήνηται, inf. ἀνήνασθαι : c. acc., refuse or reject with contempt, spurn, σὲ δ' ἀναίνε
take up, ἀναιρέω,pf. ἀνῄρηκα(ἀνειρ-dub. in Com.Adesp. 18.6D. ): (v.αἱρέω): — A. take up, ἀνελόντες ἀπὸ χθονός having raisedthe victim from the ground, so as to cut its throat (cf.αὐερύω), Od. 3.453 .
to kill ἀναιρέω, perfect ἀνῄρηκα (ἀνειρ-uncertain in [[ “Comica Adespota” 18.6D.): (see. αἱρέω)] Refs]: — take up, ἀνελόντες ἀπὸ χθονός having raised the victim from the ground, so as to cut its thro
use up, use, spend, consume, ἀναισιμ-όω,impf. ἀναισίμουν(v.infr.):aor. subj. ἀναισιμώσωσι(v. infr.):pf. ἀνῃσίμωκα v.l. in X. Cyr. 2.2.15 :— Pass. ,aor. ἀναισιμώθην:pf. ἀναισίμωμαι:— A. use up, use,
start up, ἀναί̈σσω[ᾰνᾱ], Att. contr. ἀνᾴσσω, used also by Pi. :— A. start up, μὴ πρὶν ἀναί̈ξειαν Ἀρήϊοι υἷες Ἀχαιῶν Il. 4.114 ;ὅτε δὴ . . ἀναί̈ξειεν Ὀδυσσεύςwheneverhe rose to speak, 3.216 ; of
not being the fault ἀναίτιος,ον, alsoα,ον Hdt. 9.110 , A. Ch. 873 :—in the best authors, only of persons, A. not being the faultorcause ofa thing,guiltless, ἀναίτιον αἰτιάασθαι Il. 13.775 , cf. O
innocent ἀναίτιος, ον, also α, ον [[ 5th c.BC: Herodotus Historicus 9.110, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 873] Refs 5th c.BC+]:—in the best authors, only of persons, not being the fault
to call by name ἀνακᾰλέω, poetry ἀγκ-, call up or back, especially of magical invocations: —in middle, call up the dead, [[ 4th-5th c.BC: Aeschylus Tragicus “Persae” 621, 5th c.BC: Euripides Tragicus
call up ἀνακᾰλέω, poet.ἀγκ-, A. call uporback,esp. of magical invocations: —in Med. ,call up the dead, A. Pers. 621 , E. Hel. 966 ;χαλκοῦ πατάγοις τὸ φῶς [τῆς σελήνης] Plu. Aem. 17 . II. call again
laying down ἀνά-κλῐσις, εως, ἡ, lying or leaning back, position in bed, [[ 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 487, 4th c.BC: Aristoteles Philosophus “Categoriae” 6b11. ] Refs 5th c.BC+
communicate, impart, ἀνακοιν-όω, A. communicate, impart, τινί τι, v.l.in Pl. Cra. 383a . 2. ἀ. τινί communicate with, take counsel with, Ar. Lys. 1177 ; ἀ. τοῖς μάντεσι Pl. Lg. 913b ; ἀ. τισὶν