Judah Ἰούδα, (a) Ἰουδαῖος, ὁ, a Jew: Jhn.4:9, Act.18:24, Rom.2:28; pl., Rev.2:9 3:9; οἱ Ἰ., Mat.2:2, Mrk.7:3, Jhn.2:6, al.; Ἰ. τε καὶ Ἕλληνες, Act.14:1, al.; κ. προσήλυτοι, Act.2:10; ἔθνη τε κ. Ἰ., Ac
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Judah Ἰούδα, (a) Ἰουδαῖος, ὁ, a Jew: Jhn.4:9, Act.18:24, Rom.2:28; pl., Rev.2:9 3:9; οἱ Ἰ., Mat.2:2, Mrk.7:3, Jhn.2:6, al.; Ἰ. τε καὶ Ἕλληνες, Act.14:1, al.; κ. προσήλυτοι, Act.2:10; ἔθνη τε κ. Ἰ., Ac
Judah Ἰούδα, (a) Ἰουδαῖος, ὁ, a Jew: Jhn.4:9, Act.18:24, Rom.2:28; pl., Rev.2:9 3:9; οἱ Ἰ., Mat.2:2, Mrk.7:3, Jhn.2:6, al.; Ἰ. τε καὶ Ἕλληνες, Act.14:1, al.; κ. προσήλυτοι, Act.2:10; ἔθνη τε κ. Ἰ., Ac
Jew Ἰουδαῖος, -αία, -αῖον (Ἰούδας), Jewish: ἀνήρ, Act.10:28 22:3; ἄνθρωπος, Act.21:39; ψευδοπροφήτης, 13:6; ἀσχιερεύς, 19:14; γυνή, 16:1 24:24; γῆ, Jhn.3:22; χώρα, Mrk.1:5. Substantively, __(a) Ἰου
fit for horses, fit for riding ἱππ-άσιμος[ᾰ],η,ον , A. fit for horses, fit for riding,Αἴγυπτον τὸ πρὶν ἐοῦσαν ἱππασίμην καὶ ἁμαξευομένην, opp.ἄνιππος, Hdt. 2.108 , cf. 5.63 , 9.13 , X. Cyr. 1.4.14 ,
starting-post in a race-course ἱππ-άφεσις,εως,ἡ, A. starting-post in a race-course, Plb. Fr. 52 (pl.), Abh.Berl.Akad. 1904(2).9 (Pap.,ii B.C.), D.H. 3.68 (pl.), Epigr. ap. Paus. 6.20.14 ( Olymp. ), p
to ride horseback ἱππ-εύω, to be a horseman or rider, ride, [[ 5th c.BC: Herodotus Historicus 1.136, etc.; ἱ. ταῖς κυούσαις ἵπποις 4th c.BC: Aristoteles Philosophus “Historia Animalium” 576a21; ἱ. ἐπ
veterinary surgeon, farrier, ἱππιατρ-ός(on the accentv. Hdn. Gr. 1.229 ),ὁ, A. veterinary surgeon, farrier, IG 9(2).69.5 (ii B.C.), PGen. 42.35 (iii A.D.), Hippiatr. 12 , etc.; cf.ἱπποϊατρός:—Adj
you should be εἰμί, with various uses and significations, like the English verb to be. __I. As substantive verb. __1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν κ
equal ἴσος (epic ἶσος, so sometimes Rec.), -η, -ον, [in LXX for כְּ֜, Jb 5:14; Job.10:10, al.; אֶחָד, Eze.40:5 ff.; 2Ma.9:15, 4Ma.13:20-21, al. ;] equal, the same in size, number, quality, etc.: δωρ
Ister, Danube Ἴστρος,ὁ, A. Ister, Danube, Hes. Th. 339 , etc.;Ἴστρος,ἡ,Milesian colony at its mouth, St.Byz. ; also calledἸστρία,ἡ, Arr. ap. eund., Ion. -ιη, Hdt. 2.33 :—Adj. Ἰστριᾱνός, Ion. ἱστουρ
strengthen ἰσχῡρο-ποιέω, A. strengthen, τὴν δύναμιν D.S. 17.65 ; τὰς ἐπικρατείας τινός Plb. 28.20.7 ; τόπον J. AJ 15.8.5 ;στόμαχον[ Gal. ] 14.752 ;establish, τὰς διατριβὰς τῶν ῥητορικῶν Phld.
strong ἰσχυρός, -ά, -όν (ἰσχύω), [in LXX for אֵל, גִּבּוֹר, עָצוּם, חָזַק, etc. ;] strong, mighty, powerful; __(a) of persons, as to body or spirit: Mat.12:29, Mrk.3:27, Luk.11:21-22, 1Co.4:10 (opp
ibo, ἰτᾰμ-ός,ή,όν, (εἶμι A. ibo, ἴτης)headlong, hasty, eager, κύνες A. Fr. 282 , Alex. 234 ; ἰ. πρόσωπον Nicol.Com. 1.28 ;bold, reckless, ἰταμὸν καὶ τολμηρὸν ἡ πονηρία D. 25.24 ; ἀναιδὴς καὶ
audacious ἰτᾰμ-ός, ή, όν, (εἶμι ibo, ἴτης) headlong, hasty, eager, κύνες [[ 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 282, 2nd c.AD: Alexander Rhetor 234; ἰ. πρόσωπ
track out, hunt after Ἰχν-εύω, A. track out, hunt after, S. Aj. 20 , OT 221 , 476 (lyr.); ἰ. θῆρας κυσίν E. Cyc. 130 ;κύνες ἰχνεύουσαι hunting by scent, Pl. Lg. 654e : metaph.,κατὰ σοῦ τὴν ψῆφον ἰ.
to prowl Ἰχν-εύω, track out, hunt after, [[ 5th c.BC: Sophocles Tragicus “Ajax” 20, “OT” 221, 476 (Lyric poetry); ἰ. θῆρας κυσίν 5th c.BC: Euripides Tragicus “Cyclops” 130 ] Refs 5th c.BC+]; κύνες ἰχ
shoe ἰψ-κόν(sc.ὑπόδημα),τό, a kind of A. shoe, Herod. 7.59 ; esp. with the connotation,effeminate, Ar. Pax 46 , Pl.Com. 69.14 , etc.Adv. -κῶς in the Ionic fashion, i.e.softly, effeminately, Ar. Th. 1
the Cabeiri Κάβειροι[ᾰ],οἱ , A. the Cabeiri, divinities worshipped especially in Lemnos, Samothrace, and Boeotia, Pi. Fr. 74b Schr., Hdt. 2.51 , 3.37 , Str. 10.3.15 , etc.; at Miletus, Nic.Dam. 52J.
wear with wheels καθᾰμαξεύω, A. wear with wheels: metaph.,ἕτεροι κατημάξευσαν(sic) τάσδε τὰς τρίβους Nech. ap. Vett.Val. 354.2 ;crush, καθημάξευσε ταῖς συμφοραῖς Eun. Hist. p.240D. : elsewh. inpf
cleanly, neat, tidy κᾰθάρ-ειος, laterκαθάριος[θᾰ],ον,(καθαρός) of persons, A. cleanly, neat, tidy, τοὺς καθαρείους περὶ ὄψιν, περὶ ἀμπεχόνην, περὶ ὅλον τὸν βίον Arist. Rh. 1381b1 :-ιώτατόν( v.l. -ε
purity κᾰθᾰρ-ότης,ητος,ἡ, A. purityofαἰθήρas compared withἀήρ, Pl. Phd. 111b : metaph., [ἡ σοφία] χωρεῖ διὰ πάντων διὰ τὴν κ. LXX Wi. 7.24 ;ἡ τῶν εἰδῶν κ. Dam. Pr. 308 ;ἄμικτος καὶ ἀσύγχυτος κ. ibid.
cleansing κᾰθάρ-σιος,ον, (καθαίρω) A. cleansingfrom guilt or defilement,purifying, Ζεύς Hdt. 1.44 , cf. Arist. Mu. 401a23 , etc.; of Dionysus, μολεῖν καθαρσίῳ ποδί S. Ant. 1144 (lyr.); of sacrifi
cleanliness κᾰθᾰρ-ότης, ητος, ἡ, purity of αἰθήρ as compared with ἀήρ, [[ 5th-6th c.BC: Plato Philosophus “Phaedo” 111b: _metaphorically_, [ἡ σοφία] χωρεῖ διὰ πάντων διὰ τὴν κ. LXX.Wis.7.24 ] LXX+5th
cleanness κᾰθᾰρ-ότης, ητος, ἡ, purity of αἰθήρ as compared with ἀήρ, [[ 5th-6th c.BC: Plato Philosophus “Phaedo” 111b: _metaphorically_, [ἡ σοφία] χωρεῖ διὰ πάντων διὰ τὴν κ. LXX.Wis.7.24 ] LXX+5th c