which ὅς, ἥ, ὅ, genitive οὗ, ἧς, οὗ, etc.; dative plural οἷς, αἷς, οἷς, etc.: Epic dialect forms, genitive ὅου (probably replacing Οο) in the phrases ὅου κλέος οὔ ποτ᾽ ὀλεῖται [[ 8th c.BC: Ilias Home
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which ὅς, ἥ, ὅ, genitive οὗ, ἧς, οὗ, etc.; dative plural οἷς, αἷς, οἷς, etc.: Epic dialect forms, genitive ὅου (probably replacing Οο) in the phrases ὅου κλέος οὔ ποτ᾽ ὀλεῖται [[ 8th c.BC: Ilias Home
whenever ὁσάκις [ᾰ], Epic dialect ὁσσάκι, as always in [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+]; also ὁσσάκις, [[ “Tab.Heracl.” 1.132, 3rd c.BC: Callimachus Epicus “Epigrammata” 2.2 ] Refs 3rd c
sacred ὅσι-ος, α, ον, also ος, ον [[ 5th-6th c.BC: Plato Philosophus “Leges” 831d, 1st c.BC: Dionysius Halicarnassensis 5.71 ] Refs 5th c.BC+]:— hallowed, i. e. sanctioned or allowed by the law of Go
holiness ὁσι-ότης, ητος, ἡ, disposition to observe divine law, piety, [[ 5th-6th c.BC: Plato Philosophus “Protagoras” 329c, “Euthphr.” 14df, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropa
to purify ὁσι-όω, make holy, middle, keep oneself pure, [[ 5th c.BC: Euripides Tragicus “Bacchae” 114, see reading in 70 (both Lyric poetry)] Refs 5th c.BC+]:— passive, to be purified, hallowed, ὁσιω
devoutly Included with: ὅσι-ος, α, ον, also ος, ον [[ 5th-6th c.BC: Plato Philosophus “Leges” 831d, 1st c.BC: Dionysius Halicarnassensis 5.71 ] Refs 5th c.BC+]:— hallowed, i. e. sanctioned or allowed
aroma ὀσμ-ή, ἡ, Attic dialect form of the older ὀδμή (see. near the end), smell, odour, frequently of foul smells, δεινὴ δὲ θεείου γίγνεται ὀδμή [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 14.415 ] Re
just as/how much ὅσος, Epic dialect ὅσσος, η, ον, both forms in [[ 8th c.BC: Homerus Epicus and 8th-7th c.BC: Hesiodus Epicus ] Refs 8th c.BC+]; ὅσσος also in [[ 4th-5th c.BC: Aeschylus Tragicus “Per
who ὅσπερ, ἥπερ, ὅπερ (Epic dialect ὅπερ as masculine, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 7.114, 21.107)] Refs 8th c.BC+]; genitive οὗπερ, Epic dialect οἷόπερ [[ 3rd c.BC: Apollonius Rhodius
bone ὀστέον, τό, Attic dialect contraction ὀστοῦν, poetry ὀστεῦν [[“Anthologia Graeca” 7.480 (1st c.AD: Leonidas Alexandrinus Epigrammaticus)] Refs 1st c.AD+]; Aeolic dialect perhaps ὄστιον [[ 7th-6t
who/which ὅστις, ἥτις, ὅ τι (sometimes written ὅ, τι to distinct it from ὅτι, that): [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+] has also the masculine collateral form ὅτις [[ 8th c.BC: Odyssea Hom
whatsoever Included with: ὅστις, ἥτις, ὅ τι (sometimes written ὅ, τι to distinct it from ὅτι, that): [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+] has also the masculine collateral form ὅτις [[ 8th c
clay ὀστρᾰκ-ῐνος, η, ον, earthen, made of clay, of vessels, [[ 5th c.BC: Hippocrates Medicus “περὶ γυναικείης φύσιος” 34, +others, 5th-6th c.BC: Plato Comicus 114, “Anthologia Graeca” 7.645 (1st c.BC
a potsherd ὄστρᾰκον, τό, earthen vessel, [[ 5th-6th c.BC: Aristophanes Comicus “Ranae” 1190, “Ec.” 1033, 5th c.BC: Lysias Orator 3.28, 4.6 ] Refs 5th c.BC+]; flower-pot, [[ 4th-3rd c.BC: Theophrastus
full of potsherds ὀστρᾰκ-ώδης, ες, like an earthen pot or sherd, testaceous, of crabs, [[ 4th c.BC: Aristoteles Philosophus “Historia Animalium” 525b12, +others ] Refs 4th c.BC+]; of the shell of the
nosegay ὀσφράδιον, τό, nosegay, [[ 12th c.AD: Eustathius Episcopus Thessalonicensis 46.3. ] Refs]
to savor ὀσφρ-αίνομαι, future ὀσφρήσομαι [[ 5th-6th c.BC: Aristophanes Comicus “Pax” 152 ] Refs 5th c.BC+]: aorist 2 ὠσφρόμην [[ 5th c.BC: Herodotus Historicus (see. below), 5th-6th c.BC: Aristophane
a smell ὀσφρ-ασία, ἡ, odour, [[ LXX.Hos.14.7. ] LXX] __2 smelling, [[ 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 1.20.8. ] Refs 2nd c.AD+]
sense of smell ὄσφρ-ησις, εως, ἡ, the sense of smell, [[ 5th-6th c.BC: Plato Philosophus “Phaedo” 111b (as variant), “Tht.” 156b, 4th c.BC: Aristoteles Philosophus “de Anima” 421b23; τὸ τῆς ὀ. αἰσθητ
loins ὀσφῦς, ἡ, genitive ὀσφύος: accusative ὀσφῦν, also ὀσφύα [[ “Anthologia Graeca” 12.213 (2nd c.AD: Strato Epigrammaticus)] Refs 2nd c.AD+]: —lion or loins, lower part of the back, [[ 5th c.BC: Ep
when(-ever) ὅταν, for ὅτ᾽ ἄν (ὅτε ἄν) as sometimes in codices: adverb of Time, __A whenever, with a conditional force, so as nearly to ={ἐάν} (see. εἰ [[ 5th c.BC: Bacchylides Lyricus II)] Refs 5th
when ὅτε, also [[ 5th c.AD: Cypria, “Inscription Cyprian dialect” 135.1] Refs 5th c.AD+] H., Doric dialect ὅκα, Aeolic dialect ὄτα (which see), Relat. adverb, formed from the Relat. stem ὁ- and τε (s
that/since: that ὅτῐ, Epic dialect ὅττῐ (both in [[ 8th c.BC: Homerus Epicus)] Refs 8th c.BC+]: conjunction, to introduce an objective clause, that, after Verbs of seeing or knowing, thinking or sayi
that/since: since ὅτῐ, Epic dialect ὅττῐ (both in [[ 8th c.BC: Homerus Epicus)] Refs 8th c.BC+]: conjunction, to introduce an objective clause, that, after Verbs of seeing or knowing, thinking or say