נָסַע (b. h.) to move, march. Tosef. Sot. VIII, 1 בכל יום … נוֹסֵעַ אחר וכ׳ every day the ark moved behind two standards (divisions), …, but on that day it moved in front; Sot. 33ᵇ. Num. R. s. 2 לאחר שהיו נוֹסְעִים … נוסעים את המשכן after these two standards had moved, the Levites marched (carrying) the Tabernacle. Yalk. ib. 686 מתקרבים לִיסַּע came together to make ready for the march. Mekh. B’shall., Vayass’a, s. 1 זו נסיעה לא נָסְעוּ וכ׳ this march they undertook by the order of Moses, but all other marches they made at the order of the Deity, a. fr.
Hif. - הִסִּיעַ 1) to remove, cause to depart, to separate, take apart. Mekh. l. c. הִסִּיעָן בעל כרחן במקל he forced them to march, against their will, with the staff. Ib. ע"ז עברה … והִסִּיעָהּ משה וכ׳ an idol went with the Israelites across the sea, and Moses removed it &c. Kel. V, 7 צריך להַסִּיעוֹ he must (not only divide, but) separate the parts of the stove entirely. Sot. 8ᵃ בית דין מַסִּיעִין את העדים וכ׳ the court orders the witnesses to change their places; Tosef. Snh. IX, 1 (ed. Zuck. מַשִּׂיאִין). Gen. R. s. 38 (ref. to Gen. XI, 2) הִסִּיעוּ עצמן מקדמונו וכ׳ they removed themselves from the Originator of the world; ib. s. 41 ה׳ עצמו וכ׳ he removed himself &c. Mekh. B’shall., Shir., s. 10 גפן שהִסַּעְתָּה ממצרים the vine (Israel) which thou didst transfer from Egypt (Ps. LXXX, 9); a. fr.—B. Bath. 8ᵇ להַסִּיעַ על קיצתן to remove (place outside of the protection of the law, Rashi) those who disregard the terms fixed by the authorities.—Erub. VIII, 5 (86ᵃ) הסעי מלבו (Ms. M. הסירה; ed. Sonc. הסיחה מדעתו, v. Rabb. D. S. a. l. note) he has removed from his mind (the thought of returning to his residence). Mekh. B’shall. s. 3 (ref. to ויסעו, Ex. XIV, 15) יַסִּיעוּ דברים (שהיו דוברים) מלבן let them remove from their hearts the (evil) words which &c.; Ex. R. s. 21.—ה׳ דעת = הסיח דעת, v. נָסַח. Y. Ber. V, 9ᶜ bot.; a. fr.—[Y. Taan. IV, beg. 67ᵇ מפני מסיע, read: הֶסֵּיעַ.—Tosef. Shebi. II, 20 מסיעין, read מְסַיְּיעִין.]—2) to signalize, v. נָשָׂא.