Jastrow: קִידּוּשׁ

קִידּוּשׁ, קִדּ׳ m. (קָדַשׁ) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyalty to the Jewish faith, martyrdom. Y. Shebi. IV, 35ᵃ bot. Pesik. B’shall., p. 87ᵃ. Deut. R. s. 2 (ref. to Prov. XXIV, 21) אמר לו דבר של ק׳ שמי וכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y. Kidd. IV, 65ᶜ bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלת וכ׳ concerning the profanation of the Name it is written (Deut. XXI, 23), ‘thou shalt not suffer his body to remain (even) over night &c.’, but when the Name was to be sanctified (by an act of retributive justice), it is written (II Sam. XXI, 10), ‘from the beginning of the harvest &c.’; Y. Snh. VI, 23ᵈ (corr. acc.); a. fr.—Pl. קִידּוּשִׁין laws of sanctity. Y. Yeb. II, 3ᵈ top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. XIX) to that on incest (Lev. XVIII)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹשׁ). —2) proclamation of sanctity; a) of the New Moon, seasons &c. (by the authorities). Tosef. Snh. II, 1 ק׳ החדש ועיבור וכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18ᶜ top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.—B. Bath. 121ᵃ מועדי יי׳ צריכין ק׳ בית דין וכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y. R. Hash. III, 58ᵈ bot. ק׳ ב"ד the official proclamation of the jubilee; a. fr.—Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.—b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes. 100ᵃ מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib.ᵇ ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105ᵃ sq. אם אין לו … ק׳ היום מפני שק׳ היום וכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg. 27ᵇ מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. —3) washing hands and feet prior to a priestly function. Zeb. 19ᵇ כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳ וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32ᵇ; a. fr.—Pl. as ab. Ib. III, 3. Ib. 32ᵇ; a. e. —4) (of mixed seeds) condemnation (v. קָדַשׁPi. 7). Yeb. 83ᵃ —5) putting ashes in the water of lustration; the ashes put in. Ib. 42ᵃ bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib.ᵇ Par. VI, 1 ונפל הק׳ וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.—Pl. as ab. Ib. 5; a. e. —6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳ וכ׳ the father of a minor has the authority to give her away in marriage a second time &c., v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y. Kidd. II, 62ᶜ top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this’) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this’) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.—Pl. as ab. Ib.—Esp. ḳiddushin, the act of betrothal, legal and legitimate marriage (connubium). Kidd. IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messenger’s) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברה וכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברה וכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳ וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity &c.), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳ וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb. 10ᵇ, a. fr. אין ק׳ תופסין וכ׳ betrothal takes no effect in the case of &c. Kidd. 60ᵇ, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.—Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. XX, 18) ולא היו אלא ק׳ and these were merely the solemnities of (Israel’s) betrothal (ref. to וקדשתם, ib. XIX, 10); Pesik. R. s. 5; Tanḥ. Naso 17.—Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Y’rushalmi, of the Order of Nashim. B. Bath. 52ᵇ (a reference to Tosef. Kidd. I, 5) תני רב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).