קָדַשׁ (b. h.) [to be cut off, separated, v. Ges. Hebr. Dict.12 s. v.; cmp. פָּרַשׁ,] to be, become pure, sacred, holy. Y. Sabb. III, 5ᵈ bot.; ib. IV, end, 7ᵃ ק׳ עליו היום the day became holy upon him, i.e. the Sabbath commenced while he was engaged in doing something. Meïl. II, 8 (10ᵃ) קָדְשׁוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu. 11ᵃ (Ms. F. קידשן). Bekh. 4ᵇ קדשו בכורות וכ׳ the firstborn in the desert were consecrated; a. fr.
Pi. - קִדֵּשׁ, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom &c. Sot. 10ᵇ; 36ᵇ יוסף שק׳ שם וכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳ וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. XXXVIII, 26); a. fr. —2) to sanctify, consecrate; to purify, keep pure. Ber. 17ᵃ טהר וקַדֵּשׁ עצמך מכל וכ׳ keep thyself clean and pure (aloof) from every guilt &c. Yoma 39ᵃ (ref. to Lev. XI, 44) … אדם מְקַדֵּשׁ מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשין וכ׳ he in this world, they will declare him holy in the hereafter. Yeb. 20ᵃ, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag. 3ᵇ, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15ᵃ … כל הכלים מְקַדַּשְׁתָּן as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh. 16ᵇ מקדשן (corr. acc.). Men. 95ᵇ תנור מְקַדֵּשׁ the oven (the baking of the showbread) gives it its sacred character. Ib. 100ᵃ כלי שרת מְקַדְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.—Part. pass. מְקוּדָּשׁ; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים &c. Sabb. 55ᵃ (ref. to Ez. IX, 6) א"ת מקדשי אלא מְקוּדָּשַׁי וכ׳ read not miḳdashi (my sanctuary) but m’ḳuddashai (my sanctified ones), that means those who fulfilled the whole Law &c.; Ab. Zar. 4ᵃ. Zeb. 115ᵇ (ref. to Ps. LXVIII, 36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָ וכ׳ ‘from thy sanctified ones’, when the Lord passes judgment on his holy servants &c.; a. fr. —3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22ᵃ; a. fr. —4) to prepare the water of lustration (Num. XIX). Par. VI, 1 המקדש ונפל הקִדּוּשׁ על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל ומקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש בשוקת וכ׳ he who puts ashes into a large vessel of water; a. fr. —5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשׁוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24ᵃ בין כך שנים אתה מקדש וכ׳ … in neither case is the ceremony of announcement required, for we read (Lev. XXV, 10), ‘ye shall sanctify the fiftieth year’, years thou must sanctify &c. Ex. R. s. 15 אני ואתם נְקַדֵּשׁ את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.—Part. pass. as ab. R. Hash. II, 7 ראש ב"ד אומר מק׳ וכ׳ the president of the court says, ‘(the new month is) proclaimed’, and all the people say after him, ‘proclaimed, proclaimed.’ Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳ וכ׳ when the witnesses were examined, and the court had no time to say m’ḳuddash before night set in; a. e.—b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day &c., to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes. 105ᵃ מי שלא ק׳ בע"ש מקדש וכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106ᵇ טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107ᵃ טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגון זה ראוי לקַדֵּשׁ עליו a beverage like this is fit for Ḳiddush; a. fr. —6) ק׳ אשה [to consecrate a woman,] a) to betroth (expl. Kidd. 2ᵇ לישנא דרבנן דאסר לה … כהקדש the rabbinical term, in place of the Biblical קנה,—because he makes her forbidden to others like a consecrated object, v. הֶקְדֵּשׁ). Kidd. II, 1 האיש מקדש בו וכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41ᵃ אסור לאדם שיְקַדֵּשׁ … עד וכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. Ib. II, 4 האומר … צא וקַדֵּשׁ … והלך וקִדְּשָׁהּ וכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.—Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשׁוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.—b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of one’s daughter. Ib. 1 האיש מקדש את בתו וכ׳ a man may accept his daughter’s betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41ᵃ אסור לאדם שיקדש את בתו וכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr. —7) to cause a thing to be prohibited, esp. (by ref. to Deut. XXII, 9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעים וכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַדֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. 3 אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דבר וכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳ וכ׳ he has caused the condemnation of his neighbor’s seeds and must pay damages; a. fr.