Jastrow: שני

שני, שָׁנָה (b. h.) 1) to repeat, do a second time. Yoma 86ᵇ ואם ש׳ בהן וכ׳ but if he committed the same sins again, he must confess them. Ib. כיון … וש׳ בה וכ׳ when a man commits a sin and repeats it, it appears to him permitted; M. Kat. 27ᵇ. Ib. 16ᵇ; Ber. 18ᵃ אם קרית לא שָׁנִיתָ ואם שנית וכ׳ if thou hast read (studied), thou hast not repeated, and if thou hast repeated, thou hast not reviewed a third time, and if thou hast done so, they have not explained it to thee (v. פָּרַשׁ). Sot. 9ᵃ (ref. to Mal. III, 6) לא … ושָׁנִיתִי לה וכ׳ I never struck a nation and had to do it a second time, but you, children of Israel, have not been consumed; Yalk. Deut. 825. Ib. שהיה מכה … ולא שֹׁונֶה לו who used to strike a man once and no more (killed with one stroke). Tosef. Toh. IV, 1 אומר לו שיִשְׁנֶה we say to him that he should do it again (when it will be seen whether it can be done without touching uncleanness); אין שֹׁונִין בטהרות we must not try again for the purpose of deciding in matters of levitical cleanness; Nidd. 5ᵇ אומרים לו שְׁנֵה ושונה we say to him, do it again, and he does it again; a. fr.—Part. pass. שָׁנוּי; f. שְׁנוּיָה &c. Meg. 31ᵃ; Ab. Zar. 19ᵇ, v. שָׁלַשׁ; a. e. —2) (denom. of מִשְׁנָה) to study the Mishnah; in gen. to study; to teach. Meg. 28ᵇ; Nidd. 73ᵃ כל השונה וכ׳ he who studies (reviews) traditional laws every day. Meg. 32ᵃ; Treat. Sof’rim III, 10 השונה בלא זמרה who studies (Mishnah and Gemarah) without chant. B. Mets. 44ᵃ שנית לנו … ותִשְׁנֶה לנו וכ׳ in thy earlier days thou taughtest us …, and again in thy old days, thou teachest us &c.?; Ab. Zar. 52ᵇ. Erub. 92ᵃ וכי רבי לא שְׁנָאָהּ וכ׳ but if Rabbi has not taught that, whence could R. Ḥiyya have it?; Yeb. 43ᵃ; Nidd. 62ᵃ רבי לא שנה וכ׳ Rabbi has not taught this? whence &c.? Yeb. 108ᵇ, a. e. מי שש׳ זו לא ש׳ זו he who taught this, has not taught that, i.e. the two clauses in the Mishnah are from different authors, v. תַּבְרָא. Ḥull. 85ᵃ ראה רבי … ושְׁנָאָן וכ׳ Ms. M. (ed. ושנאו) Rabbi approved of the opinion of R. …, and embodied it in the Mishnah as the opinion of ‘the scholars’. Pes. 3ᵇ; Ḥull. 63ᵇ לעולם יִשְׁנֶה אדם לתלמידו וכ׳ one should always teach his pupil the shortest way (use the briefest terms). Ib. 81ᵇ, a. fr. לא שָׁנוּ אלא וכ׳ they have taught this only with regard to a case &c., i.e. this is meant only when &c.; a. fr.—Part. pass. as ab. Nidd. 22ᵇ, a. fr. במחלוקת שנויה, v. מַחֲלוֹקֶת.