ἀΐδιος [ᾱῐδ], ον,
also η, ον, [[ 5th-6th c.AD: Orphica “Hymni” 10.21, +others] Refs 5th c.AD+], (ἀεί):— everlasting, eternal, [[ Hymni Homerici 29.3, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 310; frequently in Prose, χρόνος 5th c.BC: Antipho Orator 1.21; ἔχθρα 5th c.BC: Thucydides Historicus 4.20] Refs 8th c.BC+]; οἴκησις, of a tomb, [[ 5th-6th c.BC: Xenophon Historicus “Agesilaus” 11.16] Refs 5th c.BC+]; ἡ ἀ. οὐσία eternity, [[ 5th-6th c.BC: Plato Philosophus “Timaeus” 37e] Refs 5th c.BC+]; ἀ. στρατηγία, ἀρχή, βασιλεία, perpetual.., [[ 4th c.BC: Aristoteles Philosophus “Politica” 1285a7, 1317b41, 1301b27; ἀ. βασιλεῖς, γέροντες, [prev. work] 1284b33, 1306a17] Refs 4th c.BC+]; τὰ ἀ., opposed to τὰ γενητά and φθαρτά, [[ [prev. author] “Metaphorical” 1069a32, “EN” 1139b23, +others] Refs]; ἐς ἀΐδιον for ever, [[ 5th c.BC: Thucydides Historicus 4.63] Refs 5th c.BC+]; ad infinitum, [[ 4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 640a6; ἐξ ἀϊδίου 3rd c.AD: Plotinus Philosophus 2.1.3] Refs 4th c.BC+]: comparative -ώτερος[[ 4th c.BC: Aristoteles Philosophus “de Caelo” 284a17:] Refs 4th c.BC+] —ἀ. is distinct from αἰώνιος as everlasting from timeless, [[ 6th c.AD: Olympiodorus Philosophus “in Aristotelis Meteora commentaria - pars” 146.16] Refs 6th c.AD+]; but distinct from ἀείζωος as eternal (without beginning or end) from everliving, [[ Corp.Herm. 8.2] Refs]. adverb -ίως[[ 2nd-3rd c.AD: Symmachus LXX.Mic.7.18, 4th c.AD: Iamblichus Philosophus “de communi mathematica scientia” 1, 5th c.AD: Hierocles Platonicus Philosophus “in Carmen Aureum - FPG” 1p.419M.] LXX+2nd c.AD+]