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ἀνέχω,
imperfect ἀνεῖχον: also ἀνίσχω, imperfect ἀνῖσχον: future ἀνέξω[[ 7th c.BC: Archilochus Lyricus 82, 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 4(s. see l.), also ἀνασχήσω 5th c.BC: Herodotus Historicus 5.106, 7.14, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 732] Refs 7th c.BC+]: aorist ἀνέσχον[[ 11.17.310, etc.] Refs]; poetry ἀνέσχεθον[[ [prev. work] 10.461, 5th c.BC: Euripides Tragicus “Medea” 1027] Refs 5th c.BC+], Epic dialect infinitive ἀνσχεθέειν[[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.320] Refs 8th c.BC+]: perfect ἀνέσχηκα[[ 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 7.190, 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 105] Refs 3rd c.BC+]:—middle ἀνέχομαι: imperfect ἠνειχόμην (with double augment) [[ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 905, 5th c.BC: Sophocles Tragicus “Philoctetes” 411, 5th c.BC: Thucydides Historicus 1.77, etc.] Refs 5th c.BC+]: future ἀνέξομαι[[ 11.5.895, 5th c.BC: Sophocles Tragicus “Electra” 1028, 4th c.BC: Demosthenes Orator 18.160, etc.; also ἀνασχήσομαι 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 252, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 299] Refs 5th c.BC+], Epic dialect infinitive ἀνσχήσεσθαι[[ 11.5.104] Refs]: aorist ἀνεσχόμην[[ 18.430, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 747 codices, 5th c.BC: Euripides Tragicus “Hippolytus” 687 (where ἠνέσχου is contra metrically)] Refs 5th c.BC+]; more frequently with double augment ἠνεσχόμην[[ 5th c.BC: Herodotus Historicus 5.48, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1274] Refs 5th c.BC+]; and Attic dialect, as [[ 5th-6th c.BC: Aristophanes Comicus “Nubes” 1363, 5th c.BC: Thucydides Historicus 3.28, 5th c.BC: Lysias Orator 3.3, etc.; syncopated. ἠνσχόμην 5th c.BC: Sophocles Tragicus “Antigone” 467; _2nd pers.__sing._ _imperative_ ἄνσχεο (see. below with 11)] Refs 5th c.BC+]:—passive, [[ 1st c.BC: Dionysius Halicarnassensis 3.55, LXX.4Mac.1.35. ] LXX+1st c.BC+]
__A transitive, hold up, lift up, χεῖρας ἀνέσχον held up their hands in fight [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.89] Refs 8th c.BC+] (later of pugilists, hold up the hands in token of defeat, [[ 3rd c.BC: Theocritus Poeta Bucolicus 22.129)] Refs 3rd c.BC+]:—frequently lift up the hands in prayer, θεοῖσι δὲ χεῖρας ἀνέσχον[[ 11.3.318, compare 1.450, 7th c.BC: Archilochus Lyricus 82, etc.] Refs 7th c.BC+]; so ἄνακτι εὐχὰς ἀ. offer prayers, perhaps with uplifted hands, [[ 5th c.BC: Sophocles Tragicus “Electra” 636; ἄνεχε χέρας, ἄνεχε λόγον 5th c.BC: Euripides Tragicus “Electra” 592] Refs 5th c.BC+]; also ἀ. τὴν χεῖρα offer the hand (to shake), [[ 5th c.BC: Theopompus Comicus 82 (uncertain). ] Refs 5th c.BC+]
__A.2 lift up as an offering, τάγ᾽ Ἀθηναίῃ ληΐτιδι.. ὑψόσ᾽ ἀνέσχεθε χειρί[[ 11.10.461] Refs]; as a testimony, σκῆπτρον ἀ. πᾶσι θεοῖσι[[ 7.412] Refs]; μαζὸν ἀ., of Hecuba entreating her son Hector,[[ 22.80; κενεὰς.. ἀνέσχε γλήνας 3rd c.BC: Apollonius Rhodius Epicus 2.254; ἄκουε δ᾽ ἀν᾽ οὖς ἔχων 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 126. ] Refs 4th c.BC+]
__A.3 ἀ. φλόγα hold up a torch, especially at weddings, [[ 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 732: hence the phrase ἄνεχε, πάρεχε i.e. τὸ φῶς)] Refs 5th c.BC+] hold up, pass on the light in procession, [[ [prev. author] “Tr.” 308, “Cyc.” 203, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 1326; also ἀ. φάος σωτήριον 5th c.BC: Euripides Tragicus “Medea” 482; τὸ σημεῖον τοῦ πυρός 5th c.BC: Thucydides Historicus 4.111. ] Refs 5th c.BC+]
__A.4 lift up, exalt, τὰ κείνων[[ 5th c.BC: Pindarus Lyricus “P.” 2.89. ] Refs 5th c.BC+]
__A.5 hold up, prop, sustain, οὐρανὸν καὶ γῆν, of Atlas, [[ 2nd c.AD: Pausanias Periegeta 5.11.5; κίων ἀ. τὴν στέγην 2nd c.AD: Oenomaus Philosophus cited in 4th c.AD: Eusebius Caesariensis Scriptor Ecclesiasticus “Praeparatio Evangelica” 5.34] Refs 2nd c.AD+]:—passive, γέφυρα σκάφαις ἀνεχομένη[[ 1st c.BC: Dionysius Halicarnassensis 3.55:] Refs 1st c.BC+] —but more frequently,
__A.5.b metaphorically, uphold, maintain, εὐδικίας[[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.111; πολέμους 5th c.BC: Thucydides Historicus 1.141] Refs 8th c.BC+]; ὄργια ἀ. keep up the revels, [[ 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 948; Βάκχης ἀνέχων λέκτρ᾽ Ἀγαμέμνων ] Refs 5th c.BC+]remaining constant to, [[ 5th c.BC: Euripides Tragicus “Hecuba” 121 (see. below 5th c.BC: Bacchylides Lyricus 3)] Refs 5th c.BC+]; οἰνῶπ᾽ ἀνέχουσα κισσόν keeping constant to, haunting the ivy, [[ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 674 (assuming variant)] Refs 5th c.BC+]; βαρὺν ἀνὰ θυμὸν ἔχοισα keeping up his anger, [[ 3rd c.BC: Theocritus Poeta Bucolicus 1.96. ] Refs 3rd c.BC+]
__A.6 put forth, δάφνα ἀ. πτόρθους[[ 5th c.BC: Euripides Tragicus “Hecuba” 459 (Lyric poetry). ] Refs 5th c.BC+]
__A.II hold back, check, ἄνεχ᾽ ἵππους[[ 11.23.426; ἀ. τὰ ὅπλα διὰ τῶν ἀνακλητικῶν 1st c.BC: Dionysius Halicarnassensis 9.21] Refs 1st c.BC+]; ἀ. Σικελίαν μὴ ὑπ᾽ αὐτοὺς εἶναι keep it from being.., [[ 5th c.BC: Thucydides Historicus 6.86; ἑαυτὸν ἀπό τινος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.514a] Refs 5th c.BC+]:—passive, ἀνέχεται τὰ πάθη ὑπὸ τοῦ λογισμοῦ[[ LXX.4Mac.1.35. ] LXX]
__B intransitive, rise up, emerge, ἀνσχεθέειν.. ὑπὸ κύματος ὁρμῆς[[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.320 ] Refs 8th c.BC+]; of a diver, [[ 5th c.BC: Herodotus Historicus 8.8; σκόπελοι ἐν τῷ Νείλῳ ὀξέες ἀ. [prev. author] 2.29; ἀ. ἐς ἀέρα 3rd c.BC: Apollonius Rhodius Epicus 3.1383. ] Refs 5th c.BC+]
__B.b especially in form ἀνίσχω, of the sun, πρὸς ἥλιον ἀνίσχοντα[[ 5th c.BC: Herodotus Historicus 3.98, etc.; so λαμπὰς ἀνίσχει 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 93 (Lyric poetry); ἅμ᾽ ἡλίῳ ἀνίσχοντι 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.13, compare 4th c.BC: Eubulus Comicus 119.9. ] Refs 5th c.BC+]
__B.c of events, arise, happen, [[ 5th c.BC: Herodotus Historicus 5.106, 7.14. ] Refs 5th c.BC+]
__B.d appear, show oncself, ἄελπτον ὄμμα.. φήμης ἀνασχόν[[ 5th c.BC: Sophocles Tragicus “Trachiniae” 204] Refs 5th c.BC+]; turn out, prove to be, μελοποιὸς ἢ τραγῳδὸς ἄριστος[[ 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.209D. ] Refs 4th c.AD+]
__B.e stand up, κίονες περὶ τοίχοις[[ 3rd c.BC: Apollonius Rhodius Epicus 3.217. ] Refs 3rd c.BC+]
__B.2 come forth, αἰχμὴ παρὰ.. ὦμον ἀνέσχεν[[ 11.17.310, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 44 ] Refs 1st c.AD+]; of a headland, jut out into the sea, [[ 5th c.BC: Herodotus Historicus 7.123, 5th c.BC: Thucydides Historicus 1.46, etc.; ἀ. πρὸς τὸ Σικελικὸν πέλαγος [prev. author] 4.53, compare 4th c.BC: Demosthenes Orator 23.166] Refs 5th c.BC+]; ἐς τὸν πόντον [τὴν ἄκρην] ἀνέχοντα jutting out with its headland into the sea, [[ 5th c.BC: Herodotus Historicus 4.99 (uncertain reading); reversely, κοιλάδες ἐς μεσόγαιαν ἐκ θαλάσσης ἀ. 1st c.BC-1st c.AD: Strabo Geographus 3.2.4. ] Refs 5th c.BC+]
__B.3 hold on, keep doing, with participle, ἀ. διασκοπῶν[[ 5th c.BC: Thucydides Historicus 7.48] Refs 5th c.BC+]; σε.. στέρξας ἀνέχει is constant in his love for thee, [[ 5th c.BC: Sophocles Tragicus “Ajax” 212 (Lyric poetry, compare above 4th-5th c.BC: Aeschylus Tragicus 1.5b): with _dative_, τελεταῖς ] Refs 5th c.BC+]practise regularly, [[ 4th-5th c.AD: Eunapius Historicus “Fragmenta Historica - HGM” p.249 4th c.BC: Demosthenes Orator ] Refs 4th c.BC+]: absolutely, wait, ταύτῃ ἀνέχειν[[ 5th c.BC: Thucydides Historicus 8.94, compare 2.18. ] Refs 5th c.BC+]
__B.4 hold up, cease, Ζεὺς οὔθ᾽ ὕων πάντεσσ᾽ ἁνδάνει οὔτ᾽ ἀνέχων[[ 6th c.BC: Theognis Elegiacus 26, compare 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.6.28; uncertain reading in 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.20. ] Refs 6th c.BC+]
__B.5 with genitive, cease from, οὐδὲ.. καμάτων ἀνέχουσι γυναῖκες[[ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 174; τοῦ πολέμου 2nd c.AD: Appianus Historicus “Αιβυκή” 75; τοῦ φονεύειν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 33.— 8th c.BC: Homerus Epicus uses no tense _intransitive_ except ] Refs 8th c.BC+]aorist
__C middle, hold up what is one's own, ὁ δ᾽ ἀνέσχετο μείλινον ἔγχος[[ 11.5.655; δούρατ᾽ ἀνασχόμενοι 11.594, etc.: hence ἀνασχόμενος is often used _absolutely_ (i.e. ἔγχος, ξίφος, etc.), πλῆξεν ἀ. 3.362; κόψε δ᾽ ἀ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.425; πὺξ μάλ᾽ ἀνασχομένω πεπληγέμεν 11.23.660; also ἄντα δ᾽ ἀνασχομένω χερσί [prev. work] 686. ] Refs 8th c.BC+]
__C.II hold oneself up, bear up, οὐδέ σ᾽ ὀΐω δηρὸν ἔτ᾽ ἀνσχήσεσθαι[[ [prev. work] 5.285, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.375: ] Refs 8th c.BC+]aorist imperative ἀνάσχεο, ={τέτλαθι}, be of good courage,[[ 11.1.586; ἄνσχεο ] Refs]be patient, [[ 23.587] Refs]; ἀνὰ δ᾽ ἔχευ is probable reading for ἀνὰ δ᾽ εὖ in [[ 7th c.BC: Archilochus Lyricus 6.2: in ] Refs 7th c.BC+]present participle, ἀνεχόμενοι φέρουσι τὸν χειμῶνα they bear with patience, [[ 5th c.BC: Herodotus Historicus 4.28; Stoic motto ἀνέχου καὶ ἀπέχου 2nd c.AD: Gellius, Aulus Grammaticus Latinus 17.19. ] Refs 5th c.BC+]
__C.II.2 with accusative, τοσσάδ᾽ ἐνὶ φρεσὶν ᾗσιν ἀνέσχετο κήδεα 11.18.430; ἦ δὴ πολλὰ κάκ᾽ ἄνσχεο σὸν κατὰ θυμόν 24.518; τὴν δουλοσύνην οὐκ ἀ.[[ 5th c.BC: Herodotus Historicus 1.169; τὰ πρὶν κακὰ ἠνειχόμεσθα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 905, etc.; χαλκὸν ἀνασχέσθαι 11.4.511, etc.: with _accusative_ _person_, οὐ γὰρ ξείνους.. ἀνέχονται] Refs 5th c.BC+] they do not suffer or bear with strangers, [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.32, compare 17.13; τῶν ἵππων οὔτι ἀνεχομένων τὰς καμήλους 5th c.BC: Herodotus Historicus 7.87; τούτους ἀνάσχου δεσπότας 5th c.BC: Euripides Tragicus “Alcestis” 304, compare 5th c.BC: Eupolis Comicus 6 4th c.BC: Demosthenes Orator ] Refs 8th c.BC+]: with accusative of things et genitive person, οὐδεὶς ἂν αὐτοῦ ἀγελαστὶ ἠνέσχετο ταῦτα τὰ ἔπη[[ 2nd c.AD: Athenaeus Epigrammaticus 5.188c, compare 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 507. ] Refs 5th c.BC+]
__C.II.3 with genitive, uncertain in [[ 8th c.BC: Homerus Epicus, δουλοσύνης ἀνέχεσθαι variant in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.423; so ἅπαντος ἀνδρὸς ἀ. 5th-6th c.BC: Plato Philosophus “Protagoras” 323a, compare 4th c.BC: Demosthenes Orator 19.16] Refs 8th c.BC+]; to be content with, τοῦ ἐν σώματι κάλλους[[ 3rd c.AD: Plotinus Philosophus 5.9.2. ] Refs 3rd c.AD+]
__C.II.4 the dependent clause is mostly (always in [[ 8th c.BC: Homerus Epicus) in ] Refs 8th c.BC+]participle, οὐ μάν σε.. ἀνέξομαι ἄλγε᾽ ἔχοντα I will not suffer thee to have.., [[ 11.5.895] Refs]; οὐ γὰρ ἀεργὸν [ὄντα] ἀνέξομαι I will not suffer one [to be].., [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.27; εἰ τὸν.. θανόντ᾽ ἄθαπτον ἠνσχόμην νέκυν 5th c.BC: Sophocles Tragicus “Antigone” 467; οὐκ ἀνέξεται τίκτοντας ἄλλους 5th c.BC: Euripides Tragicus “Andromache” 712] Refs 8th c.BC+]; καὶ γάρ κ᾽.. ἀνεχοιμην ἥμενος for I would be content to sit.., [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.595; σοῦ κλύων ἀνέξεται 4th-5th c.BC: Aeschylus Tragicus “Persae” 838, compare 5th c.BC: Sophocles Tragicus “Electra” 1028, “Ph.” 411; ἀνάσχεσθε σιγῶσαι [prev. author] “fragment” 679; also οὐ σῖγ᾽ ἀνέξε; [prev. author] “Aj.” 75: frequently in Prose, 5th c.BC: Herodotus Historicus 1.80, 206, 5.19, +others, 5th c.BC: Thucydides Historicus 2.74, etc.; ἄποτος ἀ. 4th c.BC: Aristoteles Philosophus “Historia Animalium” 596a2; also ἀ. τοῦ ἄλλα λέγοντος 5th-6th c.BC: Plato Philosophus “Respublica” 564d; ἀ. τῶν οἰκείων ἀμελουμένων [prev. author] “Ap.” 31b; οὐδ᾽ ἂν ἠνέσχεσθε εἴ τις.. 4th c.BC: Demosthenes Orator 21.170] Refs 8th c.BC+]:—also in active, ἀνέσχηκα[[ 3rd-2nd c.BC: Phalaris Epistolographus “Epistulae - Epistolographi” 105. ] Refs 3rd c.BC+]
__C.II.5 rarely with infinitive, suffer, οὐκ ἀνέξομαι τὸ μὴ οὐ..[[ 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 914; κοκκύζειν τὸν ἀλεκτρυόν᾽ οὐκ ἀνέχονται 5th c.BC: Cratinus Comicus 311; ἀνακεκλίσθαι οὐκ ἀ. 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 1.9; ἀ. πάντα ὑπομένειν 4th c.AD: Alciphro Epistolographus 3.34; σὺν ἄλλοις βιοῦν οὐκ ἀ. 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 6.30. ] Refs 5th c.BC+]
__C.II.5.b dare to do, ἀνέσχοντο τὸν ἐπιόντα δέξασθαι[[ 5th c.BC: Herodotus Historicus 7.139. ] Refs 5th c.BC+]
__C.II.5.c οὐκ ἀ., with infinitive, refuse to do.., [[ “POxy.” 903.36, +others ] Refs]
__C.III rarely, hold on by one another, hang together, ἀνά τ᾽ ἀλλήλησιν ἔχονται[[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.8.] Refs 8th c.BC+]
