__II.6 let go free, leave untilled, of ground dedicated to a god, τέμενος ἀνῆκεν ἅπαν[[ 5th c.BC: Thucydides Historicus 4.116; ἀργὸν παντάπασι τὸ χωρίον ἀνιέντες τῷ θεῷ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Publicola” 8; generally, τὴν χώραν ἀ. μηλόβοτον 5th-6th c.BC: Isocrates Orator 14.31; ἀρούρας ἀσπόρους ἀ. 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.11.9; στέλεχος ἀνειμένον ] Refs 5th c.BC+]allowed to run wild, [[ LXX.Gen.49.21] LXX]:—but this sense mostly in passive, devote oneself, give oneself up, ἐς τὸ ἐλεύθερον[[ 5th c.BC: Herodotus Historicus 7.103] Refs 5th c.BC+]; especially of animals dedicated to a god, which are let range at large (compare ἄνετος), ἀνεῖται τὰ θηρία[[ [prev. author] 2.65 ] Refs]; of a person devoted to the gods, νῦν δ᾽ οὗτος ἀνεῖται στυγερῷ δαίμονι[[ 5th c.BC: Sophocles Tragicus “Ajax” 1214 ] Refs 5th c.BC+]; of places, etc., θεοῖσιν ἀ. δένδρεα[[ 3rd c.BC: Callimachus Epicus “Hymnus in Cererem” 47] Refs 3rd c.BC+]; ἄλσος ἀνειμένον a consecrated grove, conjecture in [[ 5th-6th c.BC: Plato Philosophus “Leges” 761c ] Refs 5th c.BC+]; of land, ἀ. εἰς νομάς[[ “PTeb.” 60.8, 72.36 (2nd c.BC): hence _metaphorically_, ἀνειμένος εἴς τι] Refs 2nd c.BC+] devoted to a thing, wholly engaged in it, e.g. ἐς τὸν πόλεμον[[ 5th c.BC: Herodotus Historicus 2.167] Refs 5th c.BC+]; ἀνέωνται ἐς τὸ μάχιμον they are given up to military service, [[[prev. work] 165] Refs]; ἐς τὸ κέρδος λῆμ᾽ ἀνειμένον given up to.., [[ 5th c.BC: Euripides Tragicus “Heraclidae” 3: hence ] Refs 5th c.BC+]perfect participle passive ἀνειμένος as adjective, going free, left to one's own will and pleasure, at large, [[ 5th c.BC: Sophocles Tragicus “Antigone” 579, “El.” 516; ἀ. τι χρῆμα πρεσβυτῶν γένος καὶ δυσφύλακτον 5th c.BC: Euripides Tragicus “Andromache” 727] Refs 5th c.BC+]; πέπλοι ἀνειμένοι let hang loose, [[[prev. work] 598] Refs]; τὸ εἰς ἀδικίαν καὶ πλεονεξίαν -μένον unrestrained propensity to.., [[ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 16; σώματα πρὸς πᾶσαν ἐπιθυμίαν ἀνειμένα [prev. author] “Lyc.” 10. ] Refs 1st c.AD+]
__II.7 slacken, relax, opposed to ἐπιτείνω or ἐντείνω, of a bow or stringed instrument, unstring, as [[ 5th c.BC: Herodotus Historicus 3.22, compare 5th-6th c.BC: Plato Philosophus “Respublica” 442a, “Ly.” 209b, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.10.7, etc.] Refs 5th c.BC+]; especially of musical scales, ἁρμονίαι ἀνειμέναι, opposed to σύντονοι, [[ 4th c.BC: Aristoteles Philosophus “Politica” 1342b22, +others; ἀνειμένα Ἰαστὶ μοῦσα Pratin.Lyric poetry 5] Refs 4th c.BC+]: metaphorically, ὀργῆς ὀλίγον τὸν κόλλοπ᾽ ἀ.[[ 5th-6th c.BC: Aristophanes Comicus “Vespae” 574, compare 5th c.BC: Pherecrates Comicus 145.4, 5th-6th c.BC: Plato Philosophus “Respublica” 410e; πολιτεῖαι ἀνειμέναι καὶ μαλακαί 4th c.BC: Aristoteles Philosophus “Politica” 1290a28; τοῖς γηράσκουσι ἀνίεται ἡ συντονία “GA” 787b13] Refs 5th c.BC+]; ἀνειμένη τάσις the grave accent,[[ Scholia 2nd c.BC: Dionysius Thrax Grammaticus p.130H.; οἱ πάγοι τὰς φλόγας ἀ. ] Refs]temper, [[ 4th c.BC: Aristoteles Philosophus “de Mundo” 397b2: hence, ] Refs 4th c.BC+]
__II.7.b remit, neglect, give up, στέρνων ἀραγμούς[[ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1608; φυλακὰς ἀνῆκα 5th c.BC: Euripides Tragicus “Supplices” 1042] Refs 5th c.BC+]; φυλακήν, ἄσκησιν, etc., [[ 5th c.BC: Thucydides Historicus 4.27, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.70, etc.] Refs 5th c.BC+]; ἀ. θάνατόν τινι to remit sentence of death to one, let one live, [[ 5th c.BC: Euripides Tragicus “Andromache” 531; ἔχθρας, κολάσεις τισί 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.536a] Refs 5th c.BC+]; ἀ. τὰ χρέα, τὰς καταδίκας, [[ [prev. author] “Sol.” 15, 2nd-3rd c.AD: Dio Cassius Historicus 64.8, compare 72.2] Refs 2nd c.AD+]; ἄνες λόγον speak more mildly, [[ 5th c.BC: Euripides Tragicus “Helena” 442; so ἀ. τινὸς ἔχθραν 5th c.BC: Thucydides Historicus 3.10] Refs 5th c.BC+]; ἀ. ἀρχήν, πόλεμον, etc., [[ [prev. author] 1.76, 7.18, etc.] Refs]:—passive, to be treated remissly, ἀνεθήσεται τὰ πράγματα[[ [prev. author] 8.63; ὁ νόμος ἀνεῖται ] Refs]has become effete, powerless, [[ 5th c.BC: Euripides Tragicus “Orestes” 941: frequently in ] Refs 5th c.BC+]perfect participle ἀνειμένος as an adjective, ἐν τῷ ἀνειμένῳ τῆς γνώμης when their minds are not strung up for action, [[ 5th c.BC: Thucydides Historicus 5.9] Refs 5th c.BC+]; ἀνειμένῃ τῇ διαίτῃ relaxed, unconstrained, of the Athenians, [[ [prev. author] 1.6] Refs]; δίαιτα λίαν ἀ., of the Ephors, [[ 4th c.BC: Aristoteles Philosophus “Politica” 1270b32; ἀ. ἡδοναί ] Refs 4th c.BC+]dissolute, [[ 5th-6th c.BC: Plato Philosophus “Respublica” 573a] Refs 5th c.BC+]; ἄνανδρος καὶ λίαν ἀ.[[ [prev. work] 549d; ἀ. χείλεα ] Refs]parched, [[ 3rd c.BC: Theocritus Poeta Bucolicus 22.63 ] Refs 3rd c.BC+]; of climate, ἀ. καὶ μαλακός[[ 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 5.4.4; ὀσμὴ μαλακὴ καὶ ἀ. 5.7.1] Refs 4th c.BC+]: comparative ἀνειμενώτερος[[ 4th c.AD: Iamblichus Philosophus “de vita Pythagorica” 15.67:] Refs 4th c.AD+] —but,
__II.8 the sense of relaxation occurs also as an intransitive usage of the active, slacken, abate, of the wind, ἐπειδὰν πνεῦμ᾽ ἀνῇ[[ 5th c.BC: Sophocles Tragicus “Philoctetes” 639, compare 5th c.BC: Herodotus Historicus 2.113, 4.152; ἕως ἀνῇ τὸ πῆμα 5th c.BC: Sophocles Tragicus “Philoctetes” 764, compare 5th c.BC: Herodotus Historicus 1.94] Refs 5th c.BC+]; ἐμφῦσα οὐκ ἀνίει, of a viper, having fastened on him she does not let go, [[ [prev. author] 3.109: especially in phrase οὐδὲν ἀνιέναι] Refs] not to give way at all, [[ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.3.46, compare “Cyr.” 1.4.22] Refs 5th c.BC+]; τὰς τιμὰς ἀνεικέναι ἤκουον that prices had fallen, [[ 4th c.BC: Demosthenes Orator 56.25, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1390a15] Refs 4th c.BC+]; σιδήρια ἀ. ἐν τοῖς μαλακοῖς lose their edge, [[ 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.5.1. ] Refs 4th c.BC+]
__II.8.b with participle, give up or cease doing, ὕων οὐκ ἀνίει [ὁ θεός] [[ 5th c.BC: Herodotus Historicus 4.28, compare 125, 2.121.β, 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 318, etc. ] Refs 5th c.BC+]
__II.8.c with genitive, cease from a thing, μωρίας[[ [prev. author] “Med.” 457; τῆς ὀργῆς 5th-6th c.BC: Aristophanes Comicus “Ranae” 700, 4th c.BC: Demosthenes Orator 21.186; φιλονικίας 5th c.BC: Thucydides Historicus 5.32] Refs 5th c.BC+]; ἀνῆκε τοῦ ἐξελθεῖν forbore to come forth, [[ LXX.1Ki.23.13. ] LXX]
__II.9 dilute, dissolve, διά τινος or τινί, [[ 2nd c.AD: Galenus Medicus 13.520, +others, “Geoponica” 4.7.3, compare 2nd c.AD: Arrianus Historicus “Anabasis” 7.20.5 (2nd c.AD: Phrynichus Atticista 19 says that διΐημι is more correct in this sense)] Refs 2nd c.AD+]; διυγραινομένων καὶ ἀνιεμένων[[ 4th-3rd c.BC: Theophrastus Philosophus “de Ventis” 58.] Refs 4th c.BC+]
