ἀπόκειμαι,
future -κείσομαι, used as passive of ἀποτίθημι, to be laid away from, προμαθείας ἀπόκεινται ῥοαί the tides of events lie beyond our foresight, [[ 5th c.BC: Pindarus Lyricus “N.” 11.46, compare 4th-3rd c.BC: Aratus Epicus 110. ] Refs 5th c.BC+]
__II absolutely, to be laid up in store, of money, ἀ. ἔνδον ἀργύριον[[ {5-6th c.BC}: Philetaerus Comicus 7.6; σῖτος 4th c.BC: Demosthenes Orator 42.6; παρά τινι 5th c.BC: Lysias Orator 19.22] Refs 6th c.BC+]; τινί for one's use, [[ 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.15] Refs 5th c.BC+]; χάρις.. ξύν᾽ ἀπόκειται (as Reisig for ξῠναπόκειται) is laid up as a common possession, [[ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1752] Refs 5th c.BC+]: hence, to be kept in reserve, [[ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.19, etc.] Refs 5th c.BC+]; πολύς σοι [γέλως] ἐστὶν ἀποκείμενος you have great store of laughter in reserve, [[[prev. work] 2.2.15] Refs]; ἀ. εἰς.. to be reserved for an occasion, [[ 5th-6th c.BC: Plato Philosophus “Leges” 952d] Refs 5th c.BC+]; τὸ τῆς συγγνώμης ὠφέλιμον, ἔλεος ἀ. τινί, [[ 4th c.BC: Demosthenes Orator 23.42, 1st c.BC: Diodorus Siculus Historicus 13.31] Refs 4th c.BC+]; σοφία ἐς ἐκείνας [τὰς τέχνας] ἀποκείσθω let the name of wisdom be reserved for.., [[ 2nd-3rd c.AD: Philostratus Sophista “de gymnastica” 1] Refs 2nd c.AD+]; ἐφ᾽ ὑμῖν ἀπόκειται τὸ πεισθῆναι you reserve your acquiescence, [[ 1st-2nd c.AD: Dio Chrysostomus Sophista 38.5] Refs 1st c.AD+]: with infinitive, ἀτυχήματα ἀπόκειταί τινι ἐνευδοκιμεῖν[[ 4th c.BC: Demosthenes Orator 18.198; ὅσα τοῖς κακουργοῖς ἀ. παθεῖν 1st c.BC: Dionysius Halicarnassensis 5.8, compare 2nd c.AD: Lucianus Sophista “Syr.D.” 51; ἀ. τοῖς ἀνθρώποις ἅπαξ ἀποθανεῖν NT.Heb.9.27; πᾶσι.. τὸ θανεῖν ἀπόκειται “epigram Gr.” 416.6 (from Alexandria). ] NT+4th c.BC+]