__I.3 by oneself or itself, alone, αὐτός περ ἐών although alone, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 8.99] Refs 8th c.BC+]; αὐτὸς ἐγείναο παῖδ᾽, i.e. without a mother,[[ 5.880, compare 8th-7th c.BC: Hesiodus Epicus “Theogonia” 924; ἀνακομισθῆναι αὐτὸν ἐς Φάληρον ] Refs 8th c.BC+]by himself, [[ 5th c.BC: Herodotus Historicus 5.85] Refs 5th c.BC+]; αὐτοὶ γάρ ἐσμεν we are by ourselves, i.e. among friends, [[ 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 504, compare “Th.” 472, 5th-6th c.BC: Plato Philosophus “Parmenides” 137b, 3rd c.BC: Herodas Mimographus 6.70, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.755c, 2nd c.AD: Lucianus Sophista “DDeor.” 10.2; αὐτοῖς τοῖς ἀνδράσι.. ἢ καὶ τοῖς ἄλλοις 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.7; ἄνευ τοῦ σίτου τὸ ὄψον αὐτὸ ἐσθίειν [prev. author] “Mem.” 3.14.3; τὸν τρίβωνα ὃν αὐτὸν φορεῖ 4th-3rd c.BC: Theophrastus Philosophus “Characteres” 22.13 (probably)] Refs 5th c.BC+]; αὐτὰ γὰρ ἔστιν ταῦτα these and no others, [[ 5th c.BC: Empedocles Poeta Philosophus 21.13, +others: strengthened, αὐτὸς κτήσατο οἶος] Refs 5th c.BC+] himself alone, [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.450] Refs 8th c.BC+]; αὐτὸς μόνος, see at {μόνος} II; αὐτὸς καθ᾽ αὑτόν, see at {ἑαυτοῦ}.
__I.4 in Philosophy, by or in itself, of an abstract concept or idea, δίκαιον αὐτό[[ 5th-6th c.BC: Plato Philosophus “Phaedo” 65d; αὐτὸ τὸ ἕν [prev. author] “Prm.” 143a, +others, compare 4th c.BC: Aristoteles Philosophus “Metaphysica” 997b8: _neuter_, αὐτό] Refs 5th c.BC+] is frequently in this sense, attached to Nouns of all genders, οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ᾽ αὐτῆς εὐδοκιμήσεις[[ 5th-6th c.BC: Plato Philosophus “Respublica” 363a; less frequently with _Article_, τί ποτ᾽ ἐστὶν αὐτὸ ἡ ἀρετή [prev. author] “Prt.” 360e] Refs 5th c.BC+]; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ ο; [[ [prev. author] “Smp.” 199d] Refs]; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν the ideal, abstract brother, [[[prev. passage]e: later, in _composition_, αὐτοαγαθόν, αὐτοάνθρωπος, etc. (which see),compare 4th c.BC: Aristoteles Philosophus “Metaphysica” 1040b33] Refs 4th c.BC+]; less frequently agreeing with the substantive, ἵνα αὐτὴ δικαιοσύνη πρὸς ἀδικίαν αὐτὴν κριθείη[[ 5th-6th c.BC: Plato Philosophus “Respublica” 612c, etc.; doubled, ἐκ τῆς εἰκόνος μανθάνειν αὐτήν τε αὐτήν, εἰ καλῶς εἴκασται ] Refs 5th c.BC+]its very self, [[ [prev. author] “Cra.” 439a. ] Refs]
__I.5 in dative with substantive, in one, together, ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre in hand, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 9.194] Refs 8th c.BC+]; αὐτῇ σὺν πήληκι κάρη helmet and all,[[ 14.498, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.118; αὐτῷ σὺν ἄγγει 5th c.BC: Euripides Tragicus “Ion” 32, compare “Hipp.” 1213; also without σύν, αὐτῇ κεν γαίῃ ἐρύσαι 8th c.BC: Ilias Homerus Epicus “Illiad” 8.24: so frequently in Prose and Poetry, αὐτοῖς ἀνδράσι] Refs 8th c.BC+] men and all, [[ 5th c.BC: Herodotus Historicus 6.93] Refs 5th c.BC+]; αὐτοῖσι συμμάχοισι allies and all, [[ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 223 (Lyric poetry); αὐτοῖς μελάθροις διακναιομένους 5th c.BC: Euripides Tragicus “Medea” 164: with _Article_, αὐτοῖσι τοῖσι ἱματίοισι ἀπ᾽ ὦν ἔβαψε ἑωυτόν 5th c.BC: Herodotus Historicus 2.47; αὐτοῖσι τοῖς πόρπαξι 5th-6th c.BC: Aristophanes Comicus “Equites” 849, etc.; αὐτοῖς τοῖς ἵπποις κατακρημνισθῆναι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.7. ] Refs 5th c.BC+]
__I.6 added to ordinal Numbers, e.g. πέμπτος αὐτός himself the fifth, i. e. himself with four others, [[ 5th c.BC: Thucydides Historicus 1.46, compare 8.35, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.2.17, NT.Rev.17.11, etc.:—αὐτός always being the chief person. ] NT+5th c.BC+]
__I.9 repeated in apodosi for emphasis, αὐτὸς ἐπαγγειλάμενος σώσειν.. αὐτὸς ἀπώλεσεν[[ 5th c.BC: Lysias Orator 12.68, compare 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 350, 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.4. ] Refs 5th c.BC+]
__I.10 in connexion with the person. pronoun, ἐγὼν αὐτός[[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.194; σέθεν αὐτοῦ 8th c.BC: Ilias Homerus Epicus “Illiad” 23.312; νωΐτερον αὐτῶν 15.39 (always divisim in 8th c.BC: Homerus Epicus)] Refs 8th c.BC+]; followed by an enclitic pronoun, αὐτόν μιν[[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.244; so αὐτὸν γάρ σε δεῖ Προμηθέως 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 86; also αὐτὸς ἔγωγε 5th-6th c.BC: Plato Philosophus “Phaedo” 59b, etc.:— after 8th c.BC: Homerus Epicus in the oblique cases αὐτός coalesces with the _pronoun_, ἐμαυτοῦ, σεαυτοῦ (these not in 7th-6th c.BC: Alcaeus Lyricus or 7th-6th c.BC: Sappho Lyrica, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 80.10 ff.), ἑαυτοῦ, etc. (which see). ] Refs 8th c.BC+]
__I.10.b with person. pronoun omitted, αὐτός.. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 13.252] Refs 8th c.BC+]; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν,[[ 24.503; αὐτῶν γὰρ ἀπωλόμεθ᾽ ἀφραδίῃσιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.27; in 2.33 οἱ αὐτῷ] Refs 8th c.BC+] is simply a strengthened form of ο; and so in Attic dialect, when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc., are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. pronoun,[[compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.25 with 6.1.14. ] Refs 5th c.BC+]
__I.10.c with the reflexive ἑαυτοῦ, αὑτοῦ, etc., to add force and definiteness, αὐτὸς καθ᾽ αὑτοῦ[[ 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 406] Refs 4th c.BC+]; αὐτοὶ ὑφ᾽ αὑτῶν[[ [prev. work] 194; αὐτοὶ καθ᾽ αὑτούς 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.5.4; αὐτὸ καθ᾽ αὑτό 5th-6th c.BC: Plato Philosophus “Theaetetus” 201e] Refs 5th c.BC+]; sometimes between the Article and reflexive pronoun, τοῖς αὐτὸς αὑτοῦ πήμασιν βαρύνεται[[ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 836, compare “Pr.” 762; τούς γ᾽ αὐτὸς αὑτοῦ πολεμίους 5th c.BC: Sophocles Tragicus “Ajax” 1132: also κατ᾽ αὐτὺ (_Boeotian dialect_ for αὐτοὶ) αὐτῶν “IG” 7.3172.121 (Orchom. _Boeotian dialect_). ] Refs 5th c.BC+]
