γνώμ-η, ἡ,
means of knowing: hence, mark, token, [[ 6th c.BC: Theognis Elegiacus 60 (_plural_)] Refs 6th c.BC+]; of the teeth [[compare (γνώμων 111), 4th c.BC: Aristoteles Philosophus “Historia Animalium” 576b15. ] Refs 4th c.BC+]
__II organ by which one perceives or knows, intelligence,
__II.1 thought, judgement (τῆς ψυχῆς ἡ γ. [[ 5th-6th c.BC: Plato Philosophus “Leges” 672b), ἐκμαθεῖν ψυχήν τε καὶ φρόνημα καὶ γ. 5th c.BC: Sophocles Tragicus “Antigone” 176: _accusative_ _absolutely_, γνώμην ἱκανός] Refs 5th c.BC+] intelligent, [[ 5th c.BC: Herodotus Historicus 3.4 ] Refs 5th c.BC+]; γ. ἀγαθός, κακός, [[ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 687, “Ph.” 910; τοιάδε τὴν γ. [prev. author] “El.” 1021; κατὰ γ. ἴδρις [prev. author] “OT” 1087 (Lyric poetry); γνώμᾳ διπλόαν θέτο βουλάν 5th c.BC: Pindarus Lyricus “N.” 10.89; γνώμῃ μαθεῖν τι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 403; γνώμῃ κυρήσας [prev. author] “OT” 398 ] Refs 5th c.BC+]; γνώμῃ φρενῶν, opposed to ὀργῇ,[[ [prev. work] 524; γνώμης ξύνεσις 5th c.BC: Thucydides Historicus 1.75; γνώμης μᾶλλον ἐφόδῳ ἢ ἰσχύος [prev. author] 3.11; ταῖς γ. καὶ τοῖς σώμασι σφάλλεσθαι 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.10, compare 5th c.BC: Thucydides Historicus 1.70 ] Refs 5th c.BC+]; γνώμῃ, opposed to τύχῃ, σωφρονοῦντες [[ 5th-6th c.BC: Isocrates Orator 3.47 ] Refs 5th c.BC+]; γνώμης ἅπτεσθαι affect the head, of wine or fever, [[ 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 63, “Fract.” 11 ] Refs 5th c.BC+]; γνώμην ἔχειν understand, [[ 5th c.BC: Sophocles Tragicus “Electra” 214 (Lyric poetry), 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 396; πάντων γ. ἴσχειν 5th c.BC: Sophocles Tragicus “Philoctetes” 837 (Lyric poetry)] Refs 5th c.BC+]; προσέχειν γνώμην give heed, attend, δεῦρο τὴν γ. προσίσχετε [[ 5th c.BC: Eupolis Comicus 37; πρὸς ἕτερον γνώμην ἔχειν 4th c.BC: Aeschines Orator 3.192 ] Refs 5th c.BC+]; to be on one's guard, [[ 5th c.BC: Thucydides Historicus 1.95 ] Refs 5th c.BC+]; δηλοῦν τὴν γ. ἔν τινι to show one's wit in.., [[ [prev. author] 3.37; ἐν γνώμῃ τι παραστῆσαι 4th c.BC: Demosthenes Orator 4.17 ] Refs 4th c.BC+]; ἀπὸ γνώμης φέρειν ψῆφον δικαίαν with a good conscience, [[ 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 674 ] Refs 4th c.BC+]; but οὐκ ἀπὸ γ. λέγεις not without judgement, with good sense, [[ 5th c.BC: Sophocles Tragicus “Trachiniae” 389; ἄτερ γνώμης 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 456; ἄνευ γ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 594 ] Refs 5th c.BC+]; γνώμῃ κολάζειν with good reason, [[ 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.6.10 ] Refs 5th c.BC+]; γνώμῃ τῇ ἀρίστῃ (i.e. κρίνειν or δικάζειν) to the best of one's judgement, in the dicasts' oath, [[ 4th c.BC: Aristoteles Philosophus “Rhetorica” 1375a29; ἡ καλουμένη γ. τοῦ ἐπιεικοῦς κρίσις ὀρθή [prev. author] “EN” 1143a19; so περὶ ὧν ἂν νόμοι μὴ ὦσι, γνώμῃ τῇ δικαιοτάτῃ κρινεῖν 4th c.BC: Demosthenes Orator 20.118; γ. τῇ δ. δικάσειν ὀμωμόκασιν [prev. author] 23.96, compare 39.40; τῇ δ. γ. 4th c.BC: Aristoteles Philosophus “Politica” 1287a26 ] Refs 4th c.BC+]; ὅστις γνώμῃ μὴ καθαρεύει has not a clear conscience, [[ 5th-6th c.BC: Aristophanes Comicus “Ranae” 355. ] Refs 5th c.BC+]