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δεῖ:
subjunctive δέη, sometimes contraction δῆ (in codices of Comedy texts, as [[ 5th-6th c.BC: Aristophanes Comicus “Ranae” 265)] Refs 5th c.BC+]; ὁπόσου κα δῆ [[ “IG” 4.1484.65 (Epid.), compare “SIG” 245 G 47 (Delph.); _optative_ δέοι 5th c.BC: Thucydides Historicus 4.4 ] Refs 5th c.BC+]; infinitive δεῖ; participle δέον (see. infr. IV): imperfect ἔδει, Ionic dialect ἔδεε: future δεήσει [[ 5th c.BC: Euripides Tragicus “Hippolytus” 941, etc.] Refs 5th c.BC+]: aorist I ἐδέησε [[ 5th c.BC: Thucydides Historicus 2.77, etc.] Refs 5th c.BC+] —Impers. from δέω (A), there is need (the sense of moral obligation, properly belonging to χρή, is later, [[ 5th c.BC: Sophocles Tragicus “Philoctetes” 583, etc.): ] Refs 5th c.BC+]
__I c.accusative person et infinitive, it is needful for one to do, one must, once in [[ 8th c.BC: Homerus Epicus, τί δὲ δεῖ πολεμιζέμεναι.. Ἀργείους] Refs 8th c.BC+] why need the Argives fight? [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 9.337; δ. [μ᾽] ἐλθεῖν 5th c.BC: Pindarus Lyricus “O.” 6.28, etc.] Refs 8th c.BC+]: with nominative of the pronoun, ἡγούμην.. δεῖν.. μεγαλοψυχότερος φαίνεσθαι [[ 4th c.BC: Demosthenes Orator 19.235: rarely δεῖ σ᾽ ὅπως δείξεις, ={δεῖ σε δεῖξαι}, 5th c.BC: Sophocles Tragicus “Ajax” 556, compare “Ph.” 54; δεῖ σ᾽ ὅπως μηδὲν διοίσεις 5th c.BC: Cratinus Comicus 108; (the full _construction_ in 5th c.BC: Sophocles Tragicus “Philoctetes” 77 τοῦτο δεῖ σοφισθῆναι.. ὅπως γενήσῃ)] Refs 5th c.BC+]: rarely with dative person, there is need of.. for.., θεοῖσι προσβαλεῖν χθονὶ ἄλλην δεήσει γαῖαν [[ 5th c.BC: Euripides Tragicus “Hippolytus” 941, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.4.35, “Oec.” 7.20: the _accusative_ _person_ is often omitted, ἐκ τῶν μανθάνειν δεῖ (i.e. ἡμᾶς) 5th c.BC: Herodotus Historicus 1.8, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 567, “Eu.” 826, etc. ] Refs 5th c.BC+]
Close Browse lexicon entries __I.2 with accusative of things et infinitive, δεῖ τι γενέσθαι [[ 5th c.BC: Thucydides Historicus 5.26; παραδείγματα, καθ᾽ ἃ δέοι ἀποκρίνεσθαι 5th-6th c.BC: Plato Philosophus “Meno” 79a, etc.] Refs 5th c.BC+]; also ἐπεὶ δέ οἱ ἔδεε κακῶς γενέσθαι since it was fated for him.., since he was doomed.., [[ 5th c.BC: Herodotus Historicus 2.161, compare 8.53, 9.109, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 825 ] Refs 5th c.BC+]; for οἴομαι δεῖν, see at {οἴομαι}.
__I.3 absolutely with infinitive understood, μὴ πεῖθ᾽ ἃ μὴ δεῖ (i.e. πείθειν) [[ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1442, compare “OT” 1273 ] Refs 5th c.BC+]; εἴ τι δέοι, ἤν τι δέῃ (i.e. γενέσθαι), [[ 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.59, 5th c.BC: Thucydides Historicus 1.44 ] Refs 5th c.BC+]; κἂν δέῃ (i.e. τροχάζειν), τροχάζῶ [[ {5-6th c.BC}: Philetaerus Comicus 3. ] Refs 6th c.BC+]
__II with genitive of things, there is need of, frequently with negative, οὐδὲν ἂν δέοι πολλοῦ ἀργυρίου [[ 5th-6th c.BC: Plato Philosophus “Crito” 45a, etc.; τί δεῖ τῆς ἀρετῆ; 4th c.BC: Aristoteles Philosophus “Politica” 1309b10 ] Refs 5th c.BC+]; sometimes with infinitive added, μακροῦ λόγου δεῖ ταῦτ᾽ ἐπεξελθεῖν [[ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 870, compare 875, “Supp.” 407. ] Refs 4th c.BC+]
__II.b frequently in phrases, πολλοῦ δεῖ there wants much, far from it, ὀλίγου δεῖ there wants little, all but; in full with infinitive, πολλοῦ δεῖ οὕτως ἔχειν [[ 5th-6th c.BC: Plato Philosophus “Apologia” 35d; τοὺς Πλαταιέας ἐλαχίστου ἐδέησε διαφθεῖραι [τὸ πῦρ] 5th c.BC: Thucydides Historicus 2.77; πολλοῦ γε δεῖ, πολλοῦ γε καὶ δεῖ 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 543, 4th c.BC: Demosthenes Orator 18.300, 21.71 ] Refs 5th c.BC+]; τοῦ πλεῦνος αἰεὶ ἔδεε there was always further to travel, [[ 5th c.BC: Herodotus Historicus 4.43; τοῦ παντὸς δεῖ 2nd c.AD: Lucianus Sophista “Merc.Cond.” 13: also ὀλίγου δεῖν] Refs 5th c.BC+] absolutely, in same sense, [[ 5th-6th c.BC: Plato Philosophus “Apologia” 22a, etc.; μικροῦ δεῖν 4th c.BC: Demosthenes Orator 27.29. ] Refs 5th c.BC+]
__II.2 with dative person added, δεῖ μοί τινος [[ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 848, 5th c.BC: Euripides Tragicus “Medea” 565, 5th c.BC: Thucydides Historicus 1.71, etc. ] Refs 5th c.BC+]
__II.3 with accusative person added, αὐτὸν γάρ σε δεῖ προμηθέως [[ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 86, compare 5th c.BC: Euripides Tragicus “Rhesus” 837, “Hipp.” 23. ] Refs 5th c.BC+]
__II.4 rarely with Subj. in nominative, δεῖ μοί τι something is needful to me, ἓν δεῖ μόνον μοι [[ 5th c.BC: Euripides Tragicus “Supplices” 594; εἴ τι δέοι τῷ χορῷ 5th c.BC: Antipho Orator 6.12; πρῶτον μὲν τοῦτο δεῖ, ὑπειληφέναι.. 4th c.BC: Demosthenes Orator 10.15. ] Refs 5th c.BC+]
__III middle, δεῖται there is need, with genitive, δεῖταί σοι τῆς αὐτῆς ἐρωτήσεως [[ 5th-6th c.BC: Plato Philosophus “Meno” 79c; ὅσων δέοιτο 4th c.BC: Aeneas Tacticus 13.1; ἑτέρου δεῖσθαι στρατηγοῦ νομίζων 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pelopidas” 26 ] Refs 5th c.BC+]: with infinitive, ὥστε βραχἔ ἐμοὶ δεῖσθαι φράσαι [[ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 570 (codices); δεήσεται.. ἀναγράφεσθαι 4th c.BC: Aeneas Tacticus 31.9; τήν μευ γλῶσσαν ἐκτεμεῖν δεῖται 3rd c.BC: Herodas Mimographus 6.41. ] Refs 5th c.BC+]
__IV neuter participle δέον (δεῖν is uncertain in [[ 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 220, 5th c.BC: Lysias Orator 14.7, compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 132.30, Hdn.Gr. 2.328, +others, 5th c.AD(?): Hesychius Legal icographus)] Refs 5th c.BC+]: absolutely, it being needful or fitting, [[ 5th-6th c.BC: Plato Philosophus “Protagoras” 355d, etc.] Refs 5th c.BC+]; οὐκ ἀπήντα, δέον, he did not appear in court, though he ought to have done so, [[ 4th c.BC: Demosthenes Orator 21.90 ] Refs 4th c.BC+]: with infinitive, [[ 5th-6th c.BC: Aristophanes Comicus “Nubes” 988 ] Refs 5th c.BC+]; οὐδὲν δέον there being no need, [[ 5th c.BC: Herodotus Historicus 3.65, etc.] Refs 5th c.BC+]: future ὡς αὐτίκα δεῆσον διώκειν [[ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.2.8 ] Refs 5th c.BC+]: aorist δεῆσαν [[ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 9, etc.: also δέον ἂν εἴη, ={δέοι ἄν}, 2nd c.BC: Polybius Historicus 2.37.5, etc.: less frequently _genitive_ _absolutely_ δέοντος,] Refs 2nd c.BC+] with accusative infinitive, [[ 1st c.AD: Cornutus Philosophus “de Natura Deorum” 17. ] Refs 1st c.AD+]
__IV.2 substantive δέον, τό (see entry vocative).
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STEPBible TFLSJ (Translators Formatted full LSJ Bible lexicon), CC BY 4.0, Tyndale House. Greek lexical entries from the full Liddell-Scott-Jones lexicon, formatted by Tyndale House Cambridge for biblical study.
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