ἡδονή,
Doric dialect ἁδονά (or in Trag. chorus ἡδονά [[ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1339)] Refs 5th c.BC+], ἡ, (ἥδομαι) enjoyment, pleasure, first in [[ 4th-5th c.BC: Simonides Lyricus 71, S.[same place], 5th c.BC: Herodotus Historicus 1.24, +others] Refs 5th c.BC+]; properly of sensual pleasures, αἱ τοῦ σώματος or περὶ τὸ σῶμα ἡ., [[ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.8.22, 6.1.4 ] Refs 5th c.BC+]; αἱ κατὰ τὸ σῶμα ἡ. [[ 5th-6th c.BC: Plato Philosophus “Respublica” 328d ] Refs 5th c.BC+]; σωματικαὶ ἡ. [[ 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1151a13 ] Refs 4th c.BC+]; αἱ περὶ πότους καὶ περὶ ἐδωδὰς ἡ. [[ 5th-6th c.BC: Plato Philosophus “Respublica” 389e ] Refs 5th c.BC+]; but also ἀκοῆς ἡ. [[ 5th c.BC: Thucydides Historicus 3.38 ] Refs 5th c.BC+]; ἡ ἀπὸ τοῦ εἰδέναι ἡ. [[ 5th-6th c.BC: Plato Philosophus “Respublica” 582b ] Refs 5th c.BC+]; of malicious pleasure, ἡ ἐπὶ τοῖς τῶν φίλων κακοῖς, ἐπὶ ταῖς λοιδορίαις ἡ., [[ [prev. author] “Phlb.” 50a, 4th c.BC: Demosthenes Orator 18.138 ] Refs 4th c.BC+]; ἡδονῇ ἡσσᾶσθαι, ἡδοναῖς χαρίζεσθαι, to give way to pleasure, [[ 5th c.BC: Thucydides Historicus [same place], 5th-6th c.BC: Plato Philosophus “Leges” 727c ] Refs 5th c.BC+]; κότερα ἀληθείη χρήσομαι ἢ ἡδον; shall I speak truly or so as to humour you? [[ 5th c.BC: Herodotus Historicus 7.101; εἰ ὑμῖν ἡδονὴ τοῦ ἡγεμονεύειν [prev. work] 160 ] Refs 5th c.BC+]; ἡ. εἰσέρχεταί τινι εἰ.. one feels pleasure at the thought that.., [[ [prev. author] 1.24 ] Refs]; ἡδονὴν ἔχειν τινός to be satisfied with.. , [[ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1604 ] Refs 5th c.BC+]; ἡδονὴν ἔχει, φέρει, [[ 5th c.BC: Pherecrates Comicus 145.2, 2nd c.AD: Alexander Rhetor 263.6 ] Refs 5th c.BC+]; ἡδονὴ ἰδέσθαι (like θαῦμα ἰδέσθαι), of a temple, [[ 5th c.BC: Herodotus Historicus 2.137 ] Refs 5th c.BC+]: with Preps. in adverb sense, δαίμοσιν πρὸς ἡδονήν [[ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 494 ] Refs 4th c.BC+]; ὃ μέν ἐστι πρὸς ἡ. [[ 4th c.BC: Demosthenes Orator 18.4 ] Refs 4th c.BC+]; πρὸς ἡ. λέγειν to speak so as to please another, [[ 5th c.BC: Sophocles Tragicus “Electra” 921, 5th c.BC: Thucydides Historicus 2.65; δημηγορεῖν 4th c.BC: Demosthenes Orator 4.38; οὐ πρὸς ἡ. οἱ ἦν τὰ ἀγγελλόμενα 5th c.BC: Herodotus Historicus 3.126; πάντα πρὸς ἡ. ἀκούοντας 4th c.BC: Demosthenes Orator 8.34; later πρὸς ἡδονῆς εἶναί τινι 1st c.BC: Parthenius Mythographus 8.8, 4th c.AD: Libanius Sophista “Orationes” 12.1; καθ᾽ ἡδονὴν κλύειν 5th c.BC: Sophocles Tragicus “Trachiniae” 197 ] Refs 5th c.BC+]; καθ᾽ ἡδονήν [ἐστί] μοι with infinitive, [[ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 263 ] Refs 4th c.BC+]; καθ᾽ ἡ. τι δρᾶν, ποιεῖν, [[ 5th c.BC: Thucydides Historicus 2.37, 53; καθ᾽ ἡδονὰς τῷ δήμῳ τὰ πράγματα ἐνδιδόναι [prev. work] 65 ] Refs 5th c.BC+]; ἐν ἡδονῇ ἐστί τινι it is a pleasure or delight to another, [[ 5th c.BC: Herodotus Historicus 4.139 ] Refs 5th c.BC+]; followed by infinitive, [[ 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 494 ] Refs 5th c.BC+]; by accusative et infinitive, [[ 5th c.BC: Herodotus Historicus 7.15 ] Refs 5th c.BC+]; ἐν ἡδονῇ ἔχειν τινάς to take pleasure in them, [[ 5th c.BC: Thucydides Historicus 3.9 ] Refs 5th c.BC+]; ἐν ἡδονῇ ἄρχοντες, opposed to οἱ λυπηροί, [[ [prev. author] 1.99; μεθ᾽ ἡδονῆς [prev. author] 4.19; ὑφ᾽ ἡδονῆς 5th c.BC: Sophocles Tragicus “Antigone” 648, etc.] Refs 5th c.BC+]; ὑπὸ τῆς ἡ. [[ 2nd c.AD: Alexander Rhetor 24, 110.23: as _dative_ modi, ἡδονᾷ] Refs 2nd c.AD+] with pleasure, [[ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1339 (Lyric poetry), compare 5th c.BC: Herodotus Historicus 2.137 (_falsa lectio_). ] Refs 5th c.BC+]