κέλ-ευσμα
or κέλ-ευμα (see. below), ατος, τό, (κελεύω) order, command, [[ 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 235, 5th c.BC: Sophocles Tragicus “Antigone” 1219 (_plural_)] Refs 5th c.BC+], etc.; call, summons, [[ 4th-5th c.BC: Aeschylus Tragicus “Choephori” 751 (_plural_)] Refs 4th c.BC+]: in Prose, word of command in battle, [[ 5th c.BC: Herodotus Historicus 4.141, 7.16, compare 5th c.BC: Euripides Tragicus “Hecuba” 929 (Lyric poetry); ὁ Κύριος ἐν κ. καταβήσεται ἀπ᾽ οὐρανοῦ NT.1Thes.4.16 ] NT+5th c.BC+]; also, the call of the κελευστής (which see), which gave the time to the rowers, ἀπὸ ἑνὸς κελεύσματος all at once, [[ 5th c.BC: Thucydides Historicus 2.92, 1st c.BC: Diodorus Siculus Historicus 3.15; ἐξ ἑνὸς κελεύματος 5th c.BC: Sophron Comicus 25 ] Refs 5th c.BC+]; ἐκ κελεύματος at the word of command, [[ 4th-5th c.BC: Aeschylus Tragicus “Persae” 397, compare 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1405; καχάζετε.. ἀπὸ κ. 4th c.BC: Eubulus Comicus 8; στρατεύσονται ἀφ᾽ ἑνὸς κ. LXX.Pro.30.27 ] LXX+5th c.BC+]; of the boatswain's pipe, κέλευσμα προσαυλεῖν [[ 1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.15 ] Refs 1st c.BC+] K.; also, the call of the driver to his horses, κελεύματι μόνον καὶ λόγῳ ἡνιοχεῖται [[ 5th-6th c.BC: Plato Philosophus “Phaedrus” 253d ] Refs 5th c.BC+]; of the huntsman to his hounds, [[ 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.20; κ. κυνηγετῶν 5th c.BC: Sophocles Tragicus “Ichn.” 225. (κέλευμα] Refs 5th c.BC+] is the more ancient form, as in [[ 4th-5th c.BC: Aeschylus Tragicus “Persae” 397, “Ch.” 751, 5th c.BC: Sophocles Tragicus, 5th c.BC: Sophron Comicus, 5th-6th c.BC: Plato Philosophus (codices [same place]), 5th-6th c.BC: Xenophon Historicus, [same places], variant in 5th c.BC: Herodotus Historicus [same places], 5th c.BC: Thucydides Historicus [same place]) ] Refs 5th c.BC+]