μην-ύω
(see. near the end), Doric dialect μᾱν- [[ 5th c.BC: Bacchylides Lyricus “fragment” 10, “SIG” 417.7 (Delph., 3rd c.BC)] Refs 5th c.BC+]: future -ύσω [[ 5th c.BC: Herodotus Historicus 2.121 ] Refs 5th c.BC+]. γ᾽, etc.: aorist ἐμήνῡσα [[ “hymnus ad Mercurium” 264, 5th-6th c.BC: Andocides Orator 1.26, etc.: ] Refs 5th c.BC+]perfect μεμήνῡκα[[ [prev. work] 22, 5th-6th c.BC: Plato Philosophus “Timaeus” 48b, 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 28 ] Refs 5th c.BC+]:—passive, perfect μεμήνῡται [[ 5th-6th c.BC: Andocides Orator 1.10, 5th c.BC: Thucydides Historicus 1.20 ] Refs 5th c.BC+]: aorist ἐμηνύθην [[ 5th c.BC: Euripides Tragicus “Ion” 1563, 5th-6th c.BC: Plato Philosophus “Critias” 108e ] Refs 5th c.BC+]: future μηνυθήσομαι [[ 2nd c.AD: Galenus Medicus “de Usu Partium” 5.15 ] Refs 2nd c.AD+]:—disclose what is secret, reveal: generally, make known, declare, μ. τινί τι [[ “hymnus ad Mercurium” 254, 5th c.BC: Pindarus Lyricus “N.” 9.4, 5th c.BC: Herodotus Historicus 1.23 ] Refs 5th c.BC+]; τι [[ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 102, 1384, etc.] Refs 5th c.BC+]; τί μηνύεις νέο; [[ 5th c.BC: Euripides Tragicus “Bacchae” 1029 ] Refs 5th c.BC+]; τὸ πρᾶγμ᾽ οὐ μεμήνυκ᾽ [[ 4th-3rd c.BC: Menander Comicus [same place] ] Refs 4th c.BC+]; τοὺς ἑτερογνάθους μ. ἡ πέδη indicates, betrays them, [[ 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 3.5; Λυδία λίθος μανύει χρυσόν 5th c.BC: Bacchylides Lyricus ] Refs 5th c.BC+] [same place]:—passive, κατὰ τὸ μεμηνυμένον [[ 1st c.BC: Philodemus Gadarensis Epigrammaticus “Acad. Ind.” p.81 M. ] Refs 1st c.BC+]
__2 with accusative et participle, πρὸς τὸν βασιλέα μ. τινὰ ἔχοντα show that he has, [[ 5th c.BC: Herodotus Historicus 2.121. γ᾽; ἐξ ἐπιβουλῆς ἀποθανόντα τινὰ μ. 5th c.BC: Antipho Orator 2.1.5; γεγονὼς ἐμηνύθη πόλεμος 5th-6th c.BC: Plato Philosophus “Criti.” [same place]: the ] Refs 5th c.BC+]participle is sometimes omitted, τόδ᾽ ἔργον.. σε μηνύει κακόν (i.e. ὄντα) [[ 5th c.BC: Euripides Tragicus “Hippolytus” 1077 ] Refs 5th c.BC+]: with accusative et infinitive, [ποιηταὶ] ταῦτα οὕτως ἔχειν μ. [[ 5th-6th c.BC: Plato Philosophus “Respublica” 366b ] Refs 5th c.BC+]; also ἡ ἐπιστήμη μ. ὡς.. ἑπομένης τῆς ψυχῆς gives indication of the soul as following, [[ [prev. author] “Cra.” 412a. ] Refs]