μήτε,
and not, mostly doubled, μήτε.. μήτε.. neither.. nor.., [[ 8th c.BC: Homerus Epicus, etc.] Refs 8th c.BC+]; μήτε.., μήτ᾽ οὖν.. [[ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 358 (_anapaest meter_), 472 (Lyric poetry); μηδέ τῳ ἐκφάσθαι, μήτ᾽ ἀνδρῶν μήτε γυναικῶν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.308 ] Refs 8th c.BC+]; μήτε.., μηδέ, see at {μηδέ}; μήτε..,{τε}.. both not.., and.., [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 13.230, 5th c.BC: Herodotus Historicus 1.63, 5th c.BC: Euripides Tragicus “Heraclidae” 454, 5th c.BC: Lysias Orator 12.72 ] Refs 8th c.BC+]; also μήτε.., δέ.. [[ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 421, 5th-6th c.BC: Plato Philosophus “Leges” 627e ] Refs 5th c.BC+]; μή.., μήτε.. [[ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 496 codices, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 978 codices ] Refs 5th c.BC+]
__2 μήτε is perhaps sometimes omitted in the former of two clauses, ἑκόντα μήτ᾽ ἄκοντα [[ 5th c.BC: Sophocles Tragicus “Philoctetes” 771 (variant), compare “Ant.” 267. ] Refs 5th c.BC+]