STEP Liddell–Scott–Jones: τρόπος

τρόπος, ὁ,

(τρέπω) turn, direction, way, διώρυχες παντοίους τρόπους ἔχουσαι [[ 5th c.BC: Herodotus Historicus 2.108; διώρυχας τετραμμένας πάντα τ. [prev. author] 1.189, compare 199: but, ] Refs 5th c.BC+]

__II commonly, way, manner, fashion, guise, τρόπῳ τῷ παρεόντι χρεώμενοι going on as we are,[[ [prev. work] 97; τ. ὑποδημάτων Κρητικός 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 62; πᾶς τ. μορφῆς 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 192; τίς ὁ τ. τῆς ξυμφορᾶ; 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 99; ἀσκεῖν τὸν υἱὸν τὸν ἐπιχώριον τ. 5th-6th c.BC: Aristophanes Comicus “Plutus” 47; ὁ αὐτός που τ. τέχνης ἰατρικῆς ὅσπερ καὶ ῥητορικῆς 5th-6th c.BC: Plato Philosophus “Phaedrus” 270b ] Refs 5th c.BC+]; tenor, of documents, [[ “PGen.” 16.11 (3rd c.AD)] Refs 3rd c.AD+], etc.: also in [[ 5th-6th c.BC: Plato Philosophus, κεχώρισται τοὺς τ.] Refs 5th c.BC+] in its ways, in its kind, [[ 5th c.BC: Herodotus Historicus 4.28; ψυχῆς τρποι 5th-6th c.BC: Plato Philosophus “Respublica” 445c, etc.; οἱ περὶ τὴν ψυχὴν τ. 4th c.BC: Aristoteles Philosophus “Historia Animalium” 588a20:] Refs 5th c.BC+] —in various adverbial usages:

__II.1 dative, τίνι τρόπ; how? [[ 4th-5th c.BC: Aeschylus Tragicus “Persae” 793, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 10, 5th c.BC: Euripides Tragicus “Bacchae” 1294; τῷ τ.; 5th c.BC: Sophocles Tragicus “Electra” 679, 5th c.BC: Euripides Tragicus “Hippolytus” 909, 1008; ποίῳ τ.; 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 763, etc.] Refs 5th c.BC+]; τοιούτῳ τ., τ. τοιῷδε, [[ 5th c.BC: Herodotus Historicus 1.94, 3.68; ἄλλῳ τ. 5th-6th c.BC: Plato Philosophus “Phaedrus” 232b, etc.] Refs 5th c.BC+]; ἑνί γέ τῳ τ. in one way or other, [[ 5th-6th c.BC: Aristophanes Comicus “Plutus” 402, 5th-6th c.BC: Plato Philosophus “Meno” 96d ] Refs 5th c.BC+]; παντὶ τ. by all means, [[ 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 301 (Lyric poetry), 5th c.BC: Lysias Orator 13.25 ] Refs 5th c.BC+]; οὐδενὶ τ., μηδενὶ τ., in no wise, by no mdans, on no account, [[ 5th c.BC: Herodotus Historicus 4.111, 5th c.BC: Thucydides Historicus 6.35, 5th-6th c.BC: Plato Philosophus “Crito” 49a, etc.] Refs 5th c.BC+]; ἑκουσίῳ τ. willingly, [[ 5th c.BC: Euripides Tragicus “Medea” 751 ] Refs 5th c.BC+]; τρόπῳ φρενός by way of intelligence, i.e. in lieu of the intelligence which is lacking to the child, [[ 4th-5th c.BC: Aeschylus Tragicus “Choephori” 754 (assuming variant): poetry in _plural_, τρόποισι ποίοι; 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 468 ] Refs 5th c.BC+]; τρόποισιν οὐ τυραννικοῖς not after the fashion of.., [[ 4th-5th c.BC: Aeschylus Tragicus “Choephori” 479; ναυκλήρου τρόποις 5th c.BC: Sophocles Tragicus “Philoctetes” 128. ] Refs 5th c.BC+]