__A.2 with genitive, take the initiative in, begin, ἀδίκων ἔργων, ἀδικίης, [[ 5th c.BC: Herodotus Historicus 1.5, 4.1, compare 5th c.BC: Thucydides Historicus 2.74, etc.; ὑ. τῆς ἐλευθερίας τῇ Ἑλλάδι 5th-6th c.BC: Andocides Orator 1.142, compare 5th-6th c.BC: Plato Philosophus “Menexenus” 237b. ] Refs 5th c.BC+]
__A.3 with participle, take the initiative in doing, ἐμὲ ὑπῆρξαν ἄδικα ποιεῦντες [[ 5th c.BC: Herodotus Historicus 7.8.β, compare 6.133, 9.78 ] Refs 5th c.BC+]; ὑπάρχει εὖ (or κακῶς) ποιῶν τινα [[ 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.23, 5.5.9 ] Refs 5th c.BC+]; τοῖς αὐτοῖς ἀμύνεσθαι οἷσπερ καὶ οἱ Λκεδαιμόνιοι ὑπῆρξαν retaliating by the means which the L. had used first, [[ 5th c.BC: Thucydides Historicus 2.67 (where οἷσπερ is explained by the following ἀποκτείναντες and ἐσβαλόντες). ] Refs 5th c.BC+]
__B.4.b τὰ ὑπάρχοντα, much like{τὰ ὑπηργμένα} [[(4th-5th c.BC: Aeschylus Tragicus 4 _passive_)] Refs 4th c.BC+], a man's record, ἀνάξιον τῶν ὑ. τῇ πόλει καὶ πεπραγμένων τοῖς προγόνοις [[ 4th c.BC: Demosthenes Orator 8.49 ] Refs 4th c.BC+]; τὰ κάλλιστα τῶν ὑ. your past record, [[ [prev. author] 18.95 ] Refs]; ἡ ὑπάρχουσα αἰσχύνη the disgrace which has been incurred, [[ [prev. author] 19.217; τὰ ὑπάρχοντα [αὑτῷ] ἐγκλήματα 4th c.BC: Aeschines Orator 1.179. ] Refs 4th c.BC+]
__B.5 sometimes with a participle, much like{τυγχάνω, τοιαῦτα [αὐτῷ] ὑπῆρχε ἐὀντα} [[ 5th c.BC: Herodotus Historicus 1.192; ἐχθρὸς ὑ. ὤν 4th c.BC: Demosthenes Orator 21.38; ὑ. δύναμιν κεκτημένοι [prev. author] 3.7, compare 15.1. ] Refs 5th c.BC+]
__B.6 προγόνων ὑ. τῶν ἐξ Ἰλίου to be the descendant of.., [[ 1st c.BC: Dionysius Halicarnassensis 2.65. ] Refs 1st c.BC+]
__B.II like{ὑπόκειμαι} [[ II.2, ] Refs]to be laid down, to be taken for granted, [[ 5th-6th c.BC: Plato Philosophus “Symposium” 198d ] Refs 5th c.BC+]; τούτου ὑπάρχοντος, τούτων ὑπαρχόντων, this being granted, [[ [prev. author] “Ti.” 30c, 29b; θέντες ὡς ὑπάρχον [prev. author] “R.” 458a. ] Refs]
__B.III belong to, fall to one, accrue, ὑπάρξει τοι.. τὰ ἐναντία you will have, [[ 5th c.BC: Herodotus Historicus 6.109, etc.; τὸ μισεῖσθαι πᾶσιν ὑ. 5th c.BC: Thucydides Historicus 2.64 ] Refs 5th c.BC+]; τὴν ὑπάρχουσαν ἀπ᾽ ἀλλήλων ἀμφοτέροις [σωτηρίαν] [[ [prev. author] 6.86 ] Refs]; ἡ ὑπάρχουσα φύσις your proper nature, its normal condition, [[ [prev. author] 2.45 ] Refs]; τῇ τέχνῃ ὑπάρχειν διδούς assigning as a property of art, [[ 5th-6th c.BC: Plato Philosophus “Philebus” 58c, compare “Tht.” 150b, 150c. ] Refs 5th c.BC+]
__B.III.2 of persons, ὑ. τινί to be devoted to one, [[ 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.1.4, “HG” 7.5.5, 4th c.BC: Demosthenes Orator 19.54, etc.] Refs 5th c.BC+]; καθ᾽ ὑμῶν ὑπάρξων ἐκείνῳ he will be on his side against you, [[[prev. work]118, compare 2.14. ] Refs]
__B.III.2.b ἐν παντὶ.. πᾶς χωρίῳ, καὶ ᾧ μὴ ὑπάρχομεν every one in every place, even outside our sphere of influence (literal to which we do not belong), [[ 5th c.BC: Thucydides Historicus 6.87. ] Refs 5th c.BC+]
__B.III.3 in the Logic of [[ 4th c.BC: Aristoteles Philosophus ὑπάρχειν] Refs 4th c.BC+] denotes the subsistence of qualities in a subject, [[ “Metaphorical” 1025a14] Refs]; ὑ. τινί, ={κατηγορεῖσθαί τινος}, [[ “APr.” 25a13, +others] Refs]; ὑ. κατά τινος[[ [prev. work] 24a27, “Int.” 16b13 ] Refs]; ἐπί τινος[[ [prev. work] 16a32; ὑ. τινὶ ζῴῳ πεζῷ δίποδι εἶναι “Top.” 109a14 ] Refs]; ὑπάρξει τι [τῷ πρώτῳ] it will have predicates, [[ 3rd c.AD: Plotinus Philosophus 5.6.2; ἡ γένεσις τῷ χρόνῳ.. ὑπάρχει 5th-6th c.AD: Damascius Philosophus “de Principiis” 142. ] Refs 3rd c.AD+]
__B.IV frequently in neuter plural participle, τὰ ὑπάρχοντα,
__B.IV.3 in Mathematics texts, ὑπάρχοντα εἴδη positive terms, [[ 3rd c.AD: Diophantus Mathematicus 1 “Def.” 10. ] Refs 3rd c.AD+]
__B.V impersonal, ὑπάρχει the fact is that.., with accusative et infinitive, ὑ. γάρ σε μὴ γνῶναί τινα [[ 5th c.BC: Sophocles Tragicus “Electra” 1340 ] Refs 5th c.BC+]; ὡς ὑ. τοῦ ἔχειν.. as the case stands with regard to having, [[ 4th c.BC: Aristoteles Philosophus “Historia Animalium” 516b25; περὶ τοὺς μαστοὺς ὑπεναντίως ὑ. [prev. work] 500a14. ] Refs 4th c.BC+]
__B.V.2 it is allowed, it is possible, with dative et infinitive, ὑ. ἡμῖν ἐπικρατεῖν [[ 5th c.BC: Thucydides Historicus 7.63, compare 5th-6th c.BC: Andocides Orator 2.19, etc.; ὑ. αὐτῇ εὐδαίμονι εἶναι 5th-6th c.BC: Plato Philosophus “Phaedo” 81a, compare “Prt.” 345a, “Phdr.” 240b, etc.] Refs 5th c.BC+]: also without a dative, οὐχ ὑ. εἰδέναι [[ 5th c.BC: Thucydides Historicus 1.82; ὑ. τὴν αὐτὴν εἶναι μητέρα 4th c.BC: Isaeus Orator 7.25, etc.: _absolutely_, ὥσπερ ὑπῆρχε] Refs 5th c.BC+] as well as was possible, [[ 5th c.BC: Thucydides Historicus 3.109. ] Refs 5th c.BC+]
__B.V.3 in neuter participle, ὑπάρχον ὑμῖν πολεμεῖν since it is allowed you to.., [[ 5th c.BC: Thucydides Historicus 1.124, compare 5th-6th c.BC: Plato Philosophus “Symposium” 217a. ] Refs 5th c.BC+]
__C to be ὕπαρχος or subordinate colleague, [[ 2nd-3rd c.AD: Dio Cassius Historicus 36.36; τῷ.. Ἀντωνίνῳ [prev. author] 71.34. ] Refs 2nd c.AD+]
__C.II uncertain in the sense of ἄρχω, rule; for [[ 5th c.BC: Thucydides Historicus 6.87 ] Refs 5th c.BC+], where the [[ Scholia is in error, see above 5th c.BC: Bacchylides Lyricus 111.2b; in 4th c.BC: Aristoteles Philosophus “Politica” 1291b32 ὑπερέχειν is probable reading ] Refs 5th c.BC+]
