ὑπομένω,
future -μενῶ conjecture in [[ 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.7U. ] Refs 4th c.BC+]:— stay behind, [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.232, 258, 5th c.BC: Thucydides Historicus 5.14, 5th c.BC: Lysias Orator 13.12, etc.; ἐν Σπάρτῃ 5th c.BC: Herodotus Historicus 6.51, 7.209 ] Refs 8th c.BC+]; ὑπομεινον ἕως ἂν παραγένηται [[ “PSI” 4.322.4 (3rd c.BC)] Refs 3rd c.BC+]: also, remain alive, [[ 5th c.BC: Herodotus Historicus 4.149 ] Refs 5th c.BC+]: of things, to be left behind, remain, ὑπέμεινε τὸ παχύτερον [[ 2nd c.AD: Galenus Medicus 7.664, compare 2nd c.AD: Soranus Medicus 1.88, +others] Refs 2nd c.AD+]: generally, to be permanent, [[ 4th c.BC: Aristoteles Philosophus “Categoriae” 5a28. ] Refs 4th c.BC+]
__II transitive,
__II.1 with accusative person, abide or await another, διὰ τοῦτό σε οὐχ ὑπέμενον [[ 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.21 ] Refs 5th c.BC+]; especially await his attack, bide the onset, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 14.488, 16.814, +others, 5th c.BC: Herodotus Historicus 3.9, 4.3, +others, 2nd c.AD: Appianus Historicus “Bella Civilia” 5.81 ] Refs 8th c.BC+]; ὑ. τὰς Σειρῆνας abide their presence, [[ 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.6.31 ] Refs 5th c.BC+]; of evils, κακῶν ὅσα ἡμᾶς ἐν ὑστέρῳ χρόνῳ ὑ. [[ 5th-6th c.BC: Plato Philosophus “Phaedrus” 250c, compare 2nd c.BC: Polybius Historicus 1.81.3. ] Refs 5th c.BC+]
__II.2 with accusative of things, to be patient under, abide patiently, submit to any evil that threatens one, δουλείαν [[ 5th c.BC: Thucydides Historicus 1.8; πόνον 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.3; ἀλγηδόνα 5th-6th c.BC: Plato Philosophus “Gorgias” 478c; αἰσχρόν τι [prev. author] “Ap.” 28c, compare “Ti.” 49e; δούλειον ζυγόν [prev. author] “Lg.” 770e; τοὺς ἄλλους λόγους 5th-6th c.BC: Isocrates Orator 8.65 ] Refs 5th c.BC+]; face, τὴν μέλλουσαν δουληΐην [[ 5th c.BC: Herodotus Historicus 6.12; τὸ ἀγώνισμα τόλμης δεῖται τὸν κίνδυνον ὑπομεῖναι 5th c.BC: Gorgias Rhetor et Sophista 8, compare 5th-6th c.BC: Isocrates Orator 6.70; ἀπειλάς 4th c.BC: Demosthenes Orator 21.3 ] Refs 5th c.BC+]; face up to, λόγον [[ 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 298d ] Refs 5th c.BC+]; οὐχὑπέμειναν τὰς δωρεάς they could not abide the gifts, i. e. scorned to accept them, [[ 5th-6th c.BC: Isocrates Orator 4.94 ] Refs 5th c.BC+]; ὑ. τὴν κρίσιν await one's trial, [[ 4th c.BC: Aeschines Orator 2.6, compare 5th-6th c.BC: Andocides Orator 1.121, 5th c.BC: Lysias Orator 20.6 ] Refs 5th c.BC+]: generally, wait for, τὴν ἑορτήν [[ 5th c.BC: Thucydides Historicus 5.50 ] Refs 5th c.BC+]; μακρὸν οὐχ ὑπέμεινεν ὄλβον could not endure his great bliss, i. e. it turned his head, [[ 5th c.BC: Pindarus Lyricus “P.” 2.26. ] Refs 5th c.BC+]