ἀλλ᾽ ἤ,,
={ἀλλά} 1.3, except, but, after negatives, especially οὐδείς or μηδείς, which are often joined with ἄλλος or ἕτερος, as οὐδεὶς ἀλλ᾽ ἢ ἐκείνη no one except her, [[ 5th c.BC: Herodotus Historicus 9.109, compare 5th c.BC: Thucydides Historicus 3.71, +others; μηδὲν ἄλλο δοκεῖν εἶναι ἀληθὲς ἀλλ᾽ ἢ τὸ σωματοειδές 5th-6th c.BC: Plato Philosophus “Phaedo” 81b, compare “R.” 429b, etc.] Refs 5th c.BC+]; ἀργύριον μὲν οὐκ ἔχω ἀλλ᾽ ἢ μικρόν τι[[ 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.53] Refs 5th c.BC+]:—after questions implying a negative, [[ 5th-6th c.BC: Plato Philosophus “Phaedrus” 258e:—in 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1111, 1112 ἀλλ᾽ ἦ (bis) is probable reading for ἀλλ᾽ ἤ (bis). (This form seems to arise from a confusion of οὐδὲν ἄλλο ἤ] Refs 5th c.BC+] other than, except,[[compare 5th c.BC: Herodotus Historicus 1.49, 9.8, ἄλλο γε ἢ ὅτι..] Refs 5th c.BC+] except that.., and οὐδὲν ἄλλο.. ἀλά.)