οἰων-ίζομαι,
imperfect (without augment) [[ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.4.12, 5.4.17 ] Refs 5th c.BC+]: future -ιοῦμαι[[ LXX.Lev.19.26 ] LXX]: aorist optative οἰωνίσαιτο [[ 4th c.BC: Demosthenes Orator 25.80 ] Refs 4th c.BC+]; participle -άμενος[[ 4th c.BC: Aristoteles Philosophus “Politica” 1304a1 ] Refs 4th c.BC+]:—take omens from the flight and cries of birds, οὐδὲν ἄλλο ἔτι -όμενοι [[ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.1, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Romulus” 9. ] Refs 5th c.BC+]
__II generally, divine from omens, with accusative et infinitive, [[ 5th-6th c.BC: Xenophon Historicus “HG” [same places], LXX.Gen.44.5. ] LXX+5th c.BC+]
__II.2 with accusative, regard as an omen, οἰ. τι σύμπτωμα Arist.[same place],[[compare 2nd c.BC: Epinicus Comicus 2.3, 2nd c.BC: Nicander Epicus 5th-6th c.AD: Damascius Philosophus 66.13J., 1st c.BC: Diodorus Siculus Historicus 8.32, 17.49, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.825b ] Refs 2nd c.BC+]; ὃν οἰωνίσαιτ᾽ ἄν τις μᾶλλον ἰδὼν ἢ προσειπεῖν βούλοιτο whom one would rather shun as an ill omen if one saw him, than speak to, D.[same place],[[compare 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.6.2, 1st c.BC-1st c.AD: Strabo Geographus 13.1.42. ] Refs 4th c.BC+]