Included with: ὑγι-ής, ές,
genitive Attic dialect -οῦ; dative ὑγιεῖ; accusative, Ionic dialect ὑγιέα [[ 5th c.BC: Herodotus Historicus 1.8, etc. (ὑγιᾶ,] Refs 5th c.BC+] variant{ὑγιέα}, [[ 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 33)] Refs 5th c.BC+]; Attic dialect ὑγιᾶ [[ 5th c.BC: Thucydides Historicus 3.34, 5th-6th c.BC: Plato Philosophus “Charmides” 155e, +others, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.13; also ὑγιῆ “IG” 22.1673.42, 42(1).121.38,60,85, 122.109 (Epid., 4th c.BC), 5th-6th c.BC: Plato Philosophus “Phaedo” 89d, “Lg.” 857e, compare “IG” 14.1014 (2nd c.AD)] Refs 5th c.BC+], erroneously called un-Attic by Moer.p.375 P., Thom.Mag.p.365 R.: dual ὑγιῆ [[ 5th-6th c.BC: Plato Philosophus “Timaeus” 88c: _neuter_ _plural_ ὑγιᾶ “IG” 22.120.59, 13th-14th c.AD: Thomas Magister Grammaticus [same place], but ὑγιῆ in 5th-6th c.BC: Plato Philosophus “Leges” 684c, 735b ] Refs 5th c.BC+], and frequently in Attic dialect inscriptions, [[ “IG” 22.120.52, 1541.8, etc.; _accusative_ _plural_ _masculine_ ὑγιᾶς [prev. work] 12.74.20; but ὑγιεῖς [prev. work]42(1).121.36 (Epid., 4th c.BC), 12(5).572.13 (Ceos, 3rd c.BC)] Refs 4th c.BC+], and as feminine, [[ 5th c.BC: Euripides Tragicus “Bacchae” 948; _genitive_ ὑγιῶν 5th-6th c.BC: Plato Philosophus “Leges” 735c ] Refs 5th c.BC+]:— comparative ὑγιέστερος [[ 5th c.BC: Epicharmus Comicus 154 (with variant{ὑγιώστερον})] Refs 5th c.BC+], superlative -έστατος[[ 5th-6th c.BC: Plato Philosophus “Gorgias” 526d ] Refs 5th c.BC+]; irregular comparative ὑγιώτερος in [[ 5th c.BC: Sophron Comicus 34, probably conjecture in 5th c.BC: Epicharmus Comicus ] Refs 5th c.BC+] [same place]:—healthy, sound in body, ὑγιέα ποιέειν or ἀποδέξαι τινά restore him to health, make him sound, [[ 5th c.BC: Herodotus Historicus 3.130, 134; ὑγιῆ σώματα ἀπεργάζεσθαι 5th-6th c.BC: Plato Philosophus “Leges” 684c ] Refs 5th c.BC+]; τὸ ὑ. τοῦ σώματος, opposed to τὸ νοσοῦν, [[ [prev. author] “Smp.” 186b, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.13 ] Refs 5th c.BC+]; πόλις (opposed to φλεγμαίνουσα) [[ 5th-6th c.BC: Plato Philosophus “Respublica” 372e: proverbial, ὑγιέστερος κολοκύντας or ὄμφακος] Refs 5th c.BC+] 'sound as a bell', [[ 5th c.BC: Epicharmus Comicus [same place], 9th c.AD: Photius Legal icographus, etc. ] Refs 5th c.BC+]; ὑγιέστερος κροτῶνος or Κρότωνος [[ 4th-3rd c.BC: Menander Comicus 318, compare 1st c.BC-1st c.AD: Strabo Geographus 6.1.12. ] Refs 4th c.BC+]